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Complete Jewish Bible
Acts 4:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
And since they saw the man who had been healed standing with them, they had nothing to say in opposition.
And beholding the man which was healed, standing with them, they could say nothing against it.
And beholding the man which was healed standing with them, they could say nothing against it.
But seeing the man who was healed standing beside them, they had nothing to say in opposition.
And seeing the man who had been healed standing with them, they had nothing to say in reply.
Because they saw the healed man standing there beside the two apostles, they could say nothing against them.
And seeing the man who had been healed standing there with them, they had nothing to say in reply.
And seeing the man who had been healed standing with them, they had nothing to say in reply.
And seeing the man who had been healed standing with them, they had nothing to say in reply.
And seeing the man who had been healed standing there with them, they had nothing to say in response.
But they could not deny what had happened. The man who had been healed was standing there with the apostles.
And beholding the man who had been healed standing with them, they had nothing to reply;
They saw the crippled man standing there beside the apostles. They saw that he was healed, so they could say nothing against the apostles.
And beholding also the man which was healed standing with them, they had nothing to say against it.
And because they saw the lame man who was healed standing with them they could say nothing against them.
But there was nothing that they could say, because they saw the man who had been healed standing there with Peter and John.
And because they saw the man who had been healed standing there with them, they had nothing to say in return.
But seeing the man standing with them, the one having been healed, they had nothing to say against him .
And seeing the man that was healed standing with them, they could say nothing against it.
And, seeing that the man who had been made well was there with them, they were not able to say anything against it.
Seeing the man who was healed standing with them, they could say nothing against it.
And seeing the man who was healed standing with them, they could not say anything against them.Acts 3:11;">[xr]
And they saw that the lame man who had been healed was standing with them, and they could not say any thing against them.
And they saw that the lame man, who had been healed, stood near them; and they could say nothing to confront them.
And beholdyng also the man which was healed, standyng with them, they coulde not say agaynst it,
And seeing the man which was healed standing with them, they could say nothing against it.
Seeing the man who was healed standing with them, they could say nothing against it.
And beholding the man who had been healed, standing with them, they had nothing to say against it.
And seeing the man standing with them--the man who had been cured--they had no reply to make.
And thei siyen the man that was helid, stondinge with hem, and thei myyten no thing ayenseie.
And seeing the man that was healed standing with them, they could say nothing against it.
And beholding the man who was healed standing with them, they could say nothing against it.
And because they saw the man who had been healed standing with them, they had nothing to say against this.
And seeing the man who had been healed standing with them, they could say nothing against it.
But since they could see the man who had been healed standing right there among them, there was nothing the council could say.
They were not able to argue about what Peter and John had said because the man who had been healed was standing with them.
When they saw the man who had been cured standing beside them, they had nothing to say in opposition.
Seeing, the man also standing, with them, even the man who had been cured, they had nothing wherewith to contradict.
Seeing the man also who had been healed, standing with them, they could say nothing against it.
But seeing the man that had been healed standing beside them, they had nothing to say in opposition.
and beholdinge also the ma which was healed stondinge with the they coulde not saye agaynst it.
and seeing the man standing with them who hath been healed, they had nothing to say against [it],
As for the man yt was made whole, they sawe hi stodinge by the, & coulde not saye agaynst it.
yet seeing the man who was cured standing with them, they could not tell what to reply.
The decision makers wanted to do a lot of things, but the fact that the man who'd once been lame was standing right there was hard to argue with.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
beholding: Acts 4:10, Acts 3:8-12
they: Acts 4:16, Acts 4:21, Acts 19:36
Reciprocal: Matthew 14:36 - perfectly Matthew 22:46 - no Matthew 27:42 - saved Mark 6:2 - From John 9:19 - Is this John 12:9 - General Acts 3:10 - they knew
Cross-References
but did not accept Kayin and his offering. Kayin was very angry, and his face fell.
Adonai said to Kayin, "Why are you angry? Why so downcast?
Now you are cursed from the ground, which has opened its mouth to receive your brother's blood at your hands.
When you farm the ground it will no longer yield its strength to you. You will be a fugitive, wandering the earth."
Kayin said to Adonai , "My punishment is greater than I can bear.
You are banning me today from the land and from your presence. I will be a fugitive wandering the earth, and whoever finds me will kill me."
Adonai answered him, "Therefore, whoever kills Kayin will receive vengeance sevenfold," and Adonai put a sign on Kayin, so that no one who found him would kill him.
So Kayin left the presence of Adonai and lived in the land of Nod [wandering], east of ‘Eden.
‘Adah gave birth to Yaval; he was the ancestor of those who live in tents and have cattle.
If Kayin will be avenged sevenfold, then Lemekh seventy-sevenfold!"
Gill's Notes on the Bible
And beholding the man which was healed,.... Who either was taken into custody, and brought before the sanhedrim, along with the apostles; or rather, who came here of his own accord to be witness for them: for he was
standing with them; in company with them, and close by them, and on their side; and so they could, and did point and appeal unto him, who was ready to justify, that it was not by the use of medicine, or of magic art, or in the name of Satan or Beelzebub, but by the name of Jesus Christ of Nazareth, that his cure was wrought:
they could say nothing against it; they could not gainsay the fact, for the man was before them, perfectly well, whom they personally knew, by his lying so long at the gate of the temple; they knew that he had been lame from his mother's womb, who was now above forty years of age; and they could say nothing against the manner of his cure, who was present to attest it; nor could they say anything against them; the apostles, as the Syriac, Arabic, and Ethiopic versions read; they could not blame them for doing it, it being a good deed, nor charge them with fraud and imposture.
Barnes' Notes on the Bible
They could say nothing ... - The presence of the man that was healed was an unanswerable fact in proof of the truth of what the apostles alleged. The miracle was so public, clear, and decisive; the man that was healed was so well known, that there was no evasion or subterfuge by which they could escape the conclusion to which the apostles were conducting them. It evinced no little gratitude in the man that was healed that he was present on this occasion, and showed that he was deeply interested in what befell his benefactors. The miracles of Jesus and his apostles were such that they could not be denied, and hence, the Jews did not attempt to deny that they performed them. Compare Matthew 12:24; John 11:45-46; Acts 19:36.
Clarke's Notes on the Bible
Verse Acts 4:14. They could say nothing against it. — They could not gainsay the apostolic doctrine, for that was supported by the miraculous fact before them. If the doctrine be false, the man cannot have been miraculously healed: if the man be miraculously healed, then the doctrine must be true that it is by the name of Jesus of Nazareth that he has been healed. But the man is incontestably healed; therefore the doctrine is true.
