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Complete Jewish Bible
1 Kings 21:27
Bible Study Resources
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- CondensedParallel Translations
When Ahab heard these words, he tore his clothes, put sackcloth over his body, and fasted. He lay down in sackcloth and walked around subdued.
It happened, when Ach'av heard those words, that he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly.
After Elijah finished speaking, Ahab tore his clothes. He put on rough cloth, fasted, and even slept in the rough cloth to show how sad and upset he was.
When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He slept in sackcloth and walked around dejected.
Now when Ahab heard these words [of Elijah], he tore his clothes, put on sackcloth and fasted, and he lay in sackcloth and went about dejectedly (mourning).
Yet it came about, when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently.
Nowe when Ahab heard those wordes, he rent his clothes, & put sackcloth vpon him and fasted, and lay in sackecloth and went softely.
Now it happened when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently.
And it came to pass when Ahab heard these words, that he rent his garments, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
When Ahab heard what Elijah said, he tore his clothes to show how sad he was. Then he put on sackcloth and refused to eat. He even slept in these clothes. He was very sad and upset.
And when Ahab heard these words, he tore his clothes and put sackcloth upon his body and fasted and lay in sackcloth and walked barefooted.
When Elijah finished speaking, Ahab tore his clothes, took them off, and put on sackcloth. He refused food, slept in the sackcloth, and went about gloomy and depressed.
When Ahab heard these words, he tore his clothes and put sackcloth over his flesh, fasted, lay in the sackcloth, and went about dejectedly.
And it happened, when Ahab heard these words, he tore his garments, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
But whan Achab herde these wordes, he rete his clothes, & put a sack cloth on his body, & fasted, and slepte in sack cloth, and wente aboute hanginge downe his heade.
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
Hearing these words, Ahab, in great grief, put haircloth on his flesh and went without food, sleeping in haircloth, and going about quietly.
And it fortuned, that whe Ahab heard those wordes, he rent his clothes, and put sackcloth about his flesh, and fasted, and lay in sackcloth & wene bare foote.
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softy.
And it came to passe when Ahab heard those wordes, that hee rent his clothes, and put sackecloth vpon his flesh, and fasted, and lay in sackcloth, and went softly.
And the children of Israel were numbered, and came to meet them: and Israel encamped before them as two little flocks of goats, but Syria filled the land.
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.
Therfor whanne Achab hadde herd these wordis, he to-rente his cloth, and hilide his fleisch with an hayre, and he fastide, and slepte in a sak, and yede with the heed cast doun.
And it cometh to pass, at Ahab's hearing these words, that he rendeth his garments, and putteth sackcloth on his flesh, and fasteth, and lieth in sackcloth, and goeth gently.
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
It happened, when Ahab heard those words, that he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.
So it was, when Ahab heard those words, that he tore his clothes and put sackcloth on his body, and fasted and lay in sackcloth, and went about mourning.
But when Ahab heard this message, he tore his clothing, dressed in burlap, and fasted. He even slept in burlap and went about in deep mourning.
When Ahab heard these words, he tore his clothes and dressed in cloth made from hair, and would not eat. He lay dressed in cloth made from hair, and went about very sad.
When Ahab heard those words, he tore his clothes and put sackcloth over his bare flesh; he fasted, lay in the sackcloth, and went about dejectedly.
And it came to pass, when Ahab heard these words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, - and lay in sackcloth, and went softly.
And when Achab had heard these words, he rent his garments, and put haircloth upon his flesh, and fasted, and slept in sackcloth, and walked with his head cast down.
And when Ahab heard those words, he rent his clothes, and put sackcloth upon his flesh, and fasted and lay in sackcloth, and went about dejectedly.
When Ahab heard what Elijah had to say, he ripped his clothes to shreds, dressed in penitential rough burlap, and fasted. He even slept in coarse burlap pajamas. He tiptoed around, quiet as a mouse.
It came about when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he rent: Genesis 37:34, 2 Kings 6:30, 2 Kings 18:37, Jonah 3:6
lay in sackcloth: 2 Samuel 12:17, Job 16:15, Isaiah 22:12, Isaiah 58:5-8, Joel 1:13
went softly: Isaiah 38:15
Reciprocal: Exodus 33:4 - and no 2 Samuel 21:10 - took sackcloth 1 Kings 20:31 - put sackcloth 1 Kings 22:8 - Let not the 2 Kings 19:1 - covered 1 Chronicles 21:16 - clothed Job 42:6 - repent Psalms 35:13 - humbled Ecclesiastes 3:7 - time to rend Jeremiah 26:3 - that I Jeremiah 34:15 - ye Jeremiah 36:24 - nor rent Jeremiah 48:37 - upon the loins Daniel 6:18 - and passed Joel 2:13 - your garments Jonah 3:10 - God saw Matthew 6:16 - be Matthew 18:30 - but Matthew 27:4 - I have sinned Acts 24:25 - Felix
Cross-References
(vi) At that time Avimelekh and Pikhol the commander of his army spoke to Avraham. They said, "God is with you in everything you do.
Therefore, swear to me here by God that you will never deal falsely with me or with my son or grandson; but according to the kindness with which I have treated you, you will treat me and the land in which you have lived as a foreigner.
Avraham put seven female lambs from the flock by themselves.
This is why that place was called Be'er-Sheva [well of seven, well of an oath] — because they both swore an oath there.
So now, come, let's make a covenant, I and you; and let it stand as a testimony between me and you."
Y'honatan made a covenant with David, because he loved him as he did himself.
A bribe works like a charm, in the view of him who gives it — wherever it turns, it succeeds.
A person's gift clears his way and gives him access to the great.
Some "friends" pretend to be friends, but a true friend sticks closer than a brother.
A secret gift allays anger, and a bribe under the cloak the strongest fury.
Gill's Notes on the Bible
Ver. 27 And it came to pass when Ahab heard these words,.... Delivered in 1 Kings 21:21,
that he rent his clothes, and put sackcloth upon, his flesh, tore off his clothes, and stripped himself of all, even of his very shirt, and put sackcloth on his bare flesh, a coarse cloth made of hair, and such as sacks are made with:
and fasted, how long it is not said:
and lay in sackcloth; in the night on his bed, would have no linen on him day nor night:
and went softly: step by step, as persons mourning, grieving, and pensive, do; the Targum renders it "barefoot", and so Jarchi.
Barnes' Notes on the Bible
The repentance of Ahab resembles that of the Ninevites Jonah 3:5. It has the same outward signs - fasting and sackcloth - and it has much the same inward character. It springs, not from love, nor from hatred of sin, but from fear of the consequences of sin. It is thus, although sincere and real while it lasts, shallow and exceedingly short-lived. God, however, to mark His readiness to receive the sinner who turns to Him, accepted the imperfect offering (as He likewise accepted the penitence of the Ninevites), and allowed it to delay the execution of the sentence 1 Kings 21:29. So the penitence of the Ninevites put off the fall of Nineveh for a century.
And lay in sackcloth - In this particular he seems to have gone beyond the usual practice. We do not read elsewhere of mourners passing the night in sackcloth.
And went softly - “As if he had no heart to go about any business” (Patrick).
Clarke's Notes on the Bible
Verse 1 Kings 21:27. He rent his clothes — He was penetrated with sorrow, and that evidently unfeigned.
Put sackcloth upon his flesh — He humbled himself before God and man.
And fasted — He afflicted his body for his soul's benefit.
Lay in sackcloth — Gave the fullest proof that his repentance was real.
And went softly. — Walked barefooted; so the Chaldee, Syriac, and Arabic. The Vulgate has demisso capite, "with his head hanging down." Houbigant translates went groaning. Jarchi says that the word אט at, used here, signifies to be unshod. This is its most likely sense. All these things prove that Ahab's repentance was genuine; and God's approbation of it puts it out of doubt. The slow and measured pace which always accompanies deep and reflective sorrow is also alluded to by AEschylus, where the Chorus are thus shortly addressed on the defeat of Xerxes. - AESCH. Pers. 1073.
Γοασθ ' ἁβροβαται
"With light and noiseless step lament."
