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Complete Jewish Bible
1 Kings 18:33
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Next, he arranged the wood, cut up the bull, and placed it on the wood. He said, “Fill four water pots with water and pour it on the offering to be burned and on the wood.”
He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, Fill four jars with water, and pour it on the burnt offering, and on the wood.
And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, "Fill four jars with water and pour it on the burnt offering and on the wood."
Elijah put the wood on the altar, cut the bull into pieces, and laid the pieces on the wood.
He arranged the wood, cut up the bull, and placed it on the wood.
Then he laid out the wood and cut the ox in pieces and laid it on the wood.
Then he laid out the wood, and he cut the ox in pieces and placed it on the wood.
And he put the wood in order, and hewed the bullocke in pieces, & layd him on the wood,
Then he arranged the wood and cut the ox in pieces and placed it on the wood.
He placed the wood on the altar, then they cut the bull into pieces and laid the meat on the wood. He told the people, "Fill four large jars with water and pour it over the meat and the wood." After they did this,
and he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four pitchers with water, and pour it on the burnt-offering, and on the wood.
Then Elijah put the wood on the altar. He cut the bull into pieces and laid the pieces on the wood.
And he put the wood in order and cut the bullock in pieces and laid it on the wood and said, Fill four jars with water and pour it on the burnt offering and on the wood.
Then he placed the wood on the altar, cut the bull in pieces, and laid it on the wood. He said, "Fill four jars with water and pour it on the offering and the wood." They did so,
And he arranged the wood, cut the bull into pieces, and placed it on the wood. Then he said, "Fill four jars with water, and pour it on the burnt offering and on the wood."
And he arranged the wood, and cut the bull in pieces, and placed it on the wood, and said, Fill four water jars of water and pour it on the burnt offering and on the wood.
& prepared the wod, & hewed ye bullock in peces, and layed him vpon the wod, & sayde: Fetch foure pitchers full of water, and poured it vpo the burntofferynge, and vpon the wod.
And he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four jars with water, and pour it on the burnt-offering, and on the wood.
And he put the wood in order, and, cutting up the ox, put it on the wood. Then he said, Get four vessels full of water and put it on the burned offering and on the wood. And he said, Do it a second time, and they did it a second time;
And he put the wood in order, and hewed the oxe in peeces, and layed him on the wood, and said: Fill foure barrels with water, and powre it on the burnt sacrifice, and on the wood.
And he put the wood in order, and cut the bullock in pieces, and laid it on the wood.
And he put the wood in order, and cut the bullocke in pieces, and laide him on the wood, and said, Fill foure barrels with water, and powre it on the burnt sacrifice, and on the wood.
And he piled the cleft wood on the altar which he had made, and divided the whole-burnt-offering, and laid it on the wood, and laid it in order on the altar, and said, Fetch me four pitchers of water, and pour it on the whole-burnt-offering, and on the wood. And they did so.
And he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four barrels with water, and pour it on the burnt offering, and on the wood.
Next, he arranged the wood, cut up the bull, placed it on the wood,
And he dresside trees, and he departide the oxe bi membris, and puttide on the trees,
And he arrangeth the wood, and cutteth in pieces the bullock, and placeth [it] on the wood, and saith, `Fill ye four pitchers of water, and pour on the burnt-offering, and on the wood;
And he put the wood in order, and cut the bull in pieces, and laid it on the wood. And he said, Fill four jars with water, and pour it on the burnt-offering, and on the wood.
And he put the wood in order, and cut the bullock in pieces, and laid [him] on the wood, and said, Fill four barrels with water, and pour [it] on the burnt-sacrifice, and on the wood.
He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, Fill four jars with water, and pour it on the burnt offering, and on the wood.
And he put the wood in order, cut the bull in pieces, and laid it on the wood, and said, "Fill four waterpots with water, and pour it on the burnt sacrifice and on the wood."
He piled wood on the altar, cut the bull into pieces, and laid the pieces on the wood. Then he said, "Fill four large jars with water, and pour the water over the offering and the wood."
Then he set the wood in place. He cut the bull in pieces and laid it on the wood. And he said, "Fill four jars with water and pour it on the burnt gift and on the wood."
Next he put the wood in order, cut the bull in pieces, and laid it on the wood. He said, "Fill four jars with water and pour it on the burnt offering and on the wood."
and he put in order the wood, - and cut in pieces the bullock, and laid upon the wood. Then said he - Fill four pitchers with water, and pour out upon the ascending-sacrifice, and upon the wood. And they did so.
And he laid the wood in order, and cut the bullock in pieces, and laid it upon the wood.
And he put the wood in order, and cut the bull in pieces and laid it on the wood. And he said, "Fill four jars with water, and pour it on the burnt offering, and on the wood."
Then he arranged the wood and cut the ox in pieces and laid it on the wood.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he put: Genesis 22:9, Leviticus 1:6-8
Fill four: Daniel 3:19, Daniel 3:25, John 11:39, John 11:40, John 19:33, John 19:34
pour it: Judges 6:20
Reciprocal: Leviticus 1:8 - General Mark 9:2 - an high
Cross-References
The men set out from there and looked over toward S'dom, and Avraham went with them to see them on their way.
The men turned away from there and went toward S'dom, but Avraham remained standing before Adonai .
But then he heard what Lavan's sons were saying: "Ya‘akov has taken away everything that our father once had. It's from what used to belong to our father that he has gotten so rich." He also saw that Lavan regarded him differently than before. Adonai said to Ya‘akov, "Return to the land of your ancestors, to your kinsmen; I will be with you." So Ya‘akov sent for Rachel and Le'ah and had them come to the field where his flock was. He said to them, "I see by the way your father looks that he feels differently toward me than before; but the God of my father has been with me. You know that I have served your father with all my strength, and that your father has belittled me and has changed my wages ten times; but God did not allow him to do me any damage. If he said, ‘The speckled will be your wages,' then all the animals gave birth to speckled young; and if he said, ‘The streaked will be your wages,' then all the animals gave birth to streaked young. This is how God has taken away your father's animals and given them to me. Once, when the animals were mating, I had a dream: I looked up and there in front of me the male goats which mated with the females were streaked, speckled and mottled. Then, in the dream, the angel of God said to me, ‘Ya‘akov!' and I replied, ‘Here I am.' He continued, ‘Raise your eyes now, and look: all the male goats mating with the females are streaked, speckled and mottled; for I have seen everything Lavan has been doing to you. I am the God of Beit-El, where you anointed a standing-stone with oil, where you vowed your vow to me. Now get up, get out of this land, and return to the land where you were born.'" Rachel and Le'ah answered him, "We no longer have any inheritance from our father's possessions; and he considers us foreigners, since he has sold us; moreover, he has consumed everything he received in exchange for us. Nevertheless, the wealth which God has taken away from our father has become ours and our children's anyway; so whatever God has told you to do, do." (vi) Then Ya‘akov got up, put his sons and wives on the camels, and carried off all his livestock, along with all the riches he had accumulated, the livestock in his possession which he had acquired in Paddan-Aram, to go to Yitz'chak his father in the land of Kena‘an. Now Lavan had gone to shear his sheep, so Rachel stole the household idols that belonged to her father, and Ya‘akov outwitted Lavan the Arami by not telling him of his intended flight. So he fled with everything he had: he departed, crossed the [Euphrates] River and set out for the hill-country of Gil‘ad. Not until the third day was Lavan told that Ya‘akov had fled. Lavan took his kinsmen with him and spent the next seven days pursuing Ya‘akov, overtaking him in the hill-country of Gil‘ad. But God came to Lavan the Arami in a dream that night and said to him, "Be careful that you don't say anything to Ya‘akov, either good or bad." When Lavan caught up with Ya‘akov, Ya‘akov had set up camp in the hill-country; so Lavan and his kinsmen set up camp in the hill-country of Gil‘ad. Lavan said to Ya‘akov, "What do you mean by deceiving me and carrying off my daughters as if they were captives taken in war? Why did you flee in secret and deceive me and not tell me? I would have sent you off with joy and singing to the music of tambourines and lyres. You didn't even let me kiss my sons and daughters good-bye! What a stupid thing to do! I have it in my power to do you harm; but the God of your father spoke to me last night and said, ‘Be careful that you don't say anything to Ya‘akov, either good or bad.' Granted that you had to leave, because you longed so deeply for your father's house; but why did you steal my gods?" Ya‘akov answered Lavan, "Because I was afraid. I said, ‘Suppose you take your daughters away from me by force?' But if you find your gods with someone, that person will not remain alive. So with our kinsmen to witness, if you spot anything that I have which belongs to you, take it back." Ya‘akov did not know that Rachel had stolen them. Lavan went into Ya‘akov's tent, then into Le'ah's tent and into the tent of the two slave-girls; but he did not find them. He left Le'ah's tent and entered Rachel's tent. Now Rachel had taken the household gods, put them in the saddle of the camel and was sitting on them. Lavan felt all around the tent but did not find them. She said to her father, "Please don't be angry that I'm not getting up in your presence, but it's the time of my period." So he searched, but he didn't find the household gods. Then Ya‘akov became angry and started arguing with Lavan. "What have I done wrong?" he demanded. "What is my offense, that you have come after me in hot pursuit? You have felt around in all my stuff, but what have you found of all your household goods? Put it here, in front of my kinsmen and yours, so that they can render judgment between the two of us! I have been with you for these twenty years! Your female sheep and goats haven't aborted their young, and I haven't eaten the male animals in your flocks. If one of your flock was destroyed by a wild animal, I didn't bring the carcass to you but bore the loss myself. You demanded that I compensate you for any animal stolen, whether by day or by night. Here's how it was for me: during the day thirst consumed me, and at night the cold — my sleep fled from my eyes. These twenty years I've been in your house — I served you fourteen years for your two daughters and six years for your flock; and you changed my wages ten times! If the God of my father, the God of Avraham, the one whom Yitz'chak fears, had not been on my side, by now you would certainly have already sent me away with nothing! God has seen how distressed I've been and how hard I've worked, and last night he passed judgment in my favor." (vii) Lavan answered Ya‘akov, "The daughters are mine, the children are mine, the flocks are mine, and everything you see is mine! But what can I do today about these daughters of mine or the children they have borne? So now, come, let's make a covenant, I and you; and let it stand as a testimony between me and you." Ya‘akov took a stone and set it upright as a standing-stone. Then Ya‘akov said to his kinsmen, "Gather some stones"; and they took stones, made a pile of them and ate there by the pile of stones. Lavan called it Y'gar-Sahaduta ["pile of witness" in Aramaic], while Ya‘akov called it Gal-‘Ed ["pile of witness" in Hebrew]. Lavan said, "This pile witnesses between me and you today." This is why it is called Gal-‘Ed and also HaMitzpah [the watchtower], because he said, "May Adonai watch between me and you when we are apart from each other. If you cause pain to my daughters, or if you take wives in addition to my daughters, then, even if no one is there with us, still God is witness between me and you." Lavan also said to Ya‘akov, "Here is this pile, and here is this standing-stone, which I have set up between me and you. May this pile be a witness, and may the standing-stone be a witness, that I will not pass beyond this pile to you, and you will not pass beyond this pile and this standing-stone to me, to cause harm. May the God of Avraham and also the god of Nachor, the god of their father, judge between us." But Ya‘akov swore by the One his father Yitz'chak feared. Ya‘akov offered a sacrifice on the mountain and invited his kinsmen to the meal. They ate the food and spent the whole night on the mountain.
When he saw that he did not defeat Ya‘akov, he struck Ya‘akov's hip socket, so that his hip was dislocated while wrestling with him.
Gill's Notes on the Bible
And he put the wood in order, and cut the bullock in pieces, and laid him on the wood,.... Just in such manner as sacrifices usually were:
and said, fill four barrels with water; either from the brook Kishon, or, if that was dried up, from the sea; for both were near this mountain, and so to be had, though a time of drought:
and pour it on the burnt sacrifice; that which was intended to be one:
and upon the wood: wherewith it was to be burnt, and so made unfit for it; and which would make the miracle appear the greater, when fire came down and consumed it.
Barnes' Notes on the Bible
And he put the wood in order ... - He obeyed, that is, all the injunctions of the Law with respect to the offering of a burned sacrifice (marginal reference). He thus publicly taught that the ordinances of the Law were binding upon the kingdom of Israel.
Barrels - Rather, âpitchersâ or âwater-jars,â such as the maidens used to carry on their heads (Genesis 24:14-20. Compare Judges 7:16, Judges 7:19). The flooding the sacrifice and the trench with water would at once do away with any suspicion of fraud, and greatly enhance in the eyes of the people the marvelousness of the miracle. The unfailing spring at the eastern end of Carmel 1 Kings 18:19, was capable of furnishing as much water as he needed.
Clarke's Notes on the Bible
Verse 33. Fill four barrels — This was done to prevent any kind of suspicion that there was fire concealed under the altar. An ancient writer under the name of Chrysostom, quoted by Calmet, says that he had seen under the altars of the heathens, holes dug in the earth with funnels proceeding from them, and communicating with openings on the tops of the altars. In the former the priests concealed fire, which, communicating through the funnels with the holes, set fire to the wood and consumed the sacrifice; and thus the simple people were led to believe that the sacrifice was consumed by a miraculous fire. Elijah showed that no such knavery could be practiced in the present case. Had there been a concealed fire under the altar, as in the case mentioned above, the water that was thrown on the altar must have extinguished it most effectually. This very precaution has for ever put this miracle beyond the reach of suspicion.