the Second Week after Easter
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Contemporary English Version
Proverbs 6:8
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- InternationalParallel Translations
it prepares its provisions in summer;it gathers its food during harvest.
Provides her bread in the summer, And gathers her food in the harvest.
Provideth her meat in the summer, and gathereth her food in the harvest.
she prepares her bread in summer and gathers her food in harvest.
but they store up food in the summer and gather their supplies at harvest.
yet it prepares its food in the summer; it gathers at the harvest what it will eat.
She prepares her food in the summer And brings in her provisions [of food for the winter] in the harvest.
Prepares its food in the summer And gathers its provision in the harvest.
Provides her bread in the summer, And gathers her food in the harvest.
Prepareth her meat in the sommer, & gathereth her foode in haruest.
Prepares her food in the summerAnd gathers her provision in the harvest.
it prepares its provisions in summer; it gathers its food at harvest.
yet it provides its food in summer and gathers its supplies at harvest-time.
provideth her bread in the summer, [and] gathereth her food in the harvest.
But in the summer, ants gather all of their food and save it. So when winter comes, there is plenty to eat.
She provides her bread in the summer and gathers her food in the harvest.
In the summer, it prepares its food; in the harvest, it gathers its sustenance.
provides her bread in the summer, and gathers her food in the harvest.
yet in the sommer she prouideth hir meate, & gathereth hir foode together i ye haruest.
Provideth her bread in the summer, And gathereth her food in the harvest.
She gets her meat in the summer, storing up food at the time of the grain-cutting.
Provideth her bread in the summer, and gatherest her food in the harvest.
Prouideth her meat in the Summer, and gathereth her food in the haruest.
Yet in the sommer she prouideth her meate, and gathereth her foode together in the haruest.
he prepares food for himself in the summer, and lays by abundant store in harvest. Or go to the bee, and learn how diligent she is, and how earnestly she is engaged in her work; whose labours kings and private men use for health, and she is desired and respected by all: though weak in body, she is advanced by honouring wisdom.
Provideth her meat in the summer, and gathereth her food in the harvest.
makith redi in somer mete to hym silf, and gaderith togidere in heruest that, that he schal ete.
Provides her bread in the summer, And gathers her food in the harvest.
Provideth her provisions in the summer, [and] gathereth her food in the harvest.
Provides her supplies in the summer, And gathers her food in the harvest.
they labor hard all summer, gathering food for the winter.
but she gets her food ready in the summer, and gathers her food at the right time.
it prepares its food in summer, and gathers its sustenance in harvest.
Prepareth, in the summer, her food, hath collected, in the harvest, her sustenance.
Provideth her meat for herself in the summer, and gathereth her food in the harvest.
she prepares her food in summer, and gathers her sustenance in harvest.
She doth prepare in summer her bread, She hath gathered in harvest her food.
Prepares her food in the summer And gathers her provision in the harvest.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 30:25, 1 Timothy 6:19
Reciprocal: Proverbs 10:5 - gathereth
Cross-References
I'm going to send a flood that will destroy everything that breathes! Nothing will be left alive.
Our Lord and our God, you are like the sun and also like a shield. You treat us with kindness and with honor, never denying any good thing to those who live right.
You take care of everyone who loves you, but you destroy the wicked.
God and people will like you and consider you a success.
By finding me, you find life, and the Lord will be pleased with you.
The Lord likes everyone who lives right, but he punishes everyone who makes evil plans.
In the desert I was kind to those who escaped death. I gave them peace, and when the time is right, I'll do the same for you. I, the Lord , have spoken.
Then the angel told Mary, "Don't be afraid! God is pleased with you,
He pleased God and asked him if he could build a house of worship for the people of Israel.
Money paid to workers isn't a gift. It is something they earn by working.
Gill's Notes on the Bible
Provideth her meat in the summer,.... Against the winter, of which it is mindful, when it never comes out of its place, having in the summer time got a sufficiency laid up in cells for its use: she toils in the heat of summer to get in her provision for the winter, being sensible that nothing is to be gotten then; she works at it night and day while the season lasts; so diligent is it in laying up its stores at the proper opportunity l;
[and] gathereth her food in the harvest; the time when corn is ripe, and is shed on the earth; this it gathereth, and lays up in its repositories against a time of need. The seeds it gathers and lays up; it bites off the chit or bud end of them, that they may not grow, as Pliny m and others observe, but be a winter store; hence its name in Hebrew is "nemalah", from "namal", "to cut off"; it being done by biting. Yea, according to Aelianus n, it seems to have some sense of futurity with respect to famine, which being near, it will work exceeding hard to lay up food, fruits, and seed; and, according to Virgil o and others, it seems to presage old age, and therefore provides against it. An instruction this to work, while persons are in health, and have youth on their side; that they may have not only a sufficiency for present use, but to lay up against a time of sickness and old age. The Septuagint and Arabic versions add,
"or go to the bee, and learn what a worker she is, and what an admirable work she performs; whose labours kings and private persons use for health: she is desirable to all, and famous; and though weak in strength, honouring wisdom is advanced.''
But this is not in the Hebrew text; but perhaps being written in the margin of some copy of the Septuagint as a parallel instance, was by some unskilful copier put into the text of the Greek version, from whence the Arabic version has taken it; it crept in very early, for Clemens of Alexandria makes mention of it p.
l "Ac veluti ingentem formicae farris acervum", &c. Virgil. Aeneid. l. 4. v. 402, &c. So Horat. Satyr. 1. v. 36. m Nat. Hist. l. 11. c. 30. Plutarch. vol. 2. de Solert. Animal. p. 968. n Vat. Hist. l. 1. c. 12. o "Inopi metuens formica senectae", Georgic. l. 1. v. 186. So Horace, ut supra. Juvenal. Satyr. 6. v. 360. p Stromat. l. 1. p. 286.
