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Read the Bible
Contemporary English Version
Proverbs 21:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Doing what is righteous and justis more acceptable to the Lord than sacrifice.
To do righteousness and justice Is more acceptable to the LORD than sacrifice.
To do justice and judgment is more acceptable to the Lord than sacrifice.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
To do righteousness and justice Is preferred by the LORD more than sacrifice.
Doing what is right and fair is more important to the Lord than sacrifices.
To do righteousness and justice Is more acceptable to the LORD than sacrifice [for wrongs repeatedly committed].
To do righteousness and justice Is more acceptable to Yahweh than sacrifice.
To doe iustice and iudgement is more acceptable to the Lord then sacrifice.
To do righteousness and justiceIs chosen by Yahweh over sacrifice.
To do righteousness and justice is more desirable to the LORD than sacrifice.
To do what is right and just is more pleasing to Adonai than sacrifice.
To exercise justice and judgment is more acceptable to Jehovah than sacrifice.
Do what is right and fair. The Lord loves that more than sacrifices.
He who does righteousness and justice is more acceptable to the LORD than he who offers a sacrifice.
Do what is right and fair; that pleases the Lord more than bringing him sacrifices.
Doing righteousness and justice is more acceptable to Yahweh than sacrifice.
For Jehovah, to do righteousness and justice is to be chosen more than sacrifice.
To do rightuousnesse and iudgmet is more acceptable to the LORDE the sacrifice.
To do righteousness and justice Is more acceptable to Jehovah than sacrifice.
To do what is right and true is more pleasing to the Lord than an offering.
To do righteousness and justice is more acceptable to the LORD than sacrifice.
To doe iustice and iudgement, is more acceptable to the Lord, then sacrifice.
To do righteousnes and iudgement, is more acceptable to the Lorde then sacrifice.
To do justly and to speak truth, are more pleasing to God than the blood of sacrifices.
To do justice and judgment is more acceptable to the LORD than sacrifice.
To do merci and doom plesith more the Lord, than sacrifices doen.
To do righteousness and justice Is more acceptable to Yahweh than sacrifice.
To do justice and judgment [is] more acceptable to the LORD than sacrifice.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
To do righteousness and justice Is more acceptable to the LORD than sacrifice.
The Lord is more pleased when we do what is right and just than when we offer him sacrifices.
To do what is right and good and fair is more pleasing to the Lord than gifts given on the altar in worship.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
To do righteousness and justice, is more choice to Yahweh than sacrifice.
To do mercy and judgment, pleaseth the Lord more than victims.
To do righteousness and justice is more acceptable to the LORD than sacrifice.
To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.
Clean living before God and justice with our neighbors mean far more to God than religious performance.
To do righteousness and justice Is desired by the LORD more than sacrifice.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 15:8, 1 Samuel 15:22, Psalms 50:8, Isaiah 1:11-17, Jeremiah 7:21-23, Hosea 6:6, Micah 6:6-8, Mark 12:33
Reciprocal: Exodus 32:29 - Moses Judges 20:8 - We will not 1 Samuel 13:9 - he offered 1 Samuel 20:24 - the king 2 Chronicles 9:8 - to do judgment Jeremiah 22:15 - and do Ezekiel 18:5 - that Ezekiel 45:10 - General Hosea 12:6 - keep Amos 5:24 - let Micah 6:8 - to do Zechariah 7:9 - saying Zechariah 14:20 - shall there Matthew 9:13 - I will Matthew 23:23 - the weightier Luke 11:42 - and pass Ephesians 5:10 - acceptable
Cross-References
But God answered: No! You and Sarah will have a son. His name will be Isaac, and I will make an everlasting promise to him and his descendants.
and Sarah said, "God has made me laugh. Now everyone will laugh with me.
But God said, "Abraham, don't worry about your slave woman and the boy. Just do what Sarah tells you. Isaac will inherit your family name,
The Lord said, "Go get Isaac, your only son, the one you dearly love! Take him to the land of Moriah, and I will show you a mountain where you must sacrifice him to me on the fires of an altar."
But I brought Abraham across the Euphrates River and led him through the land of Canaan. I blessed him by giving him Isaac, the first in a line of many descendants.
From Abraham to King David, his ancestors were: Abraham, Isaac, Jacob, Judah and his brothers (Judah's sons were Perez and Zerah, and their mother was Tamar), Hezron; Ram, Amminadab, Nahshon, Salmon, Boaz (his mother was Rahab), Obed (his mother was Ruth), Jesse, and King David. From David to the time of the exile in Babylonia, the ancestors of Jesus were: David, Solomon (his mother had been Uriah's wife), Rehoboam, Abijah, Asa, Jehoshaphat, Jehoram; Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, and Jehoiachin and his brothers.
God said to Abraham, "Every son in each family must be circumcised to show that you have kept your agreement with me." So when Isaac was eight days old, Abraham circumcised him. Later, Isaac circumcised his son Jacob, and Jacob circumcised his twelve sons.
In fact, when God made the promise to Abraham, he meant only Abraham's descendants by his son Isaac. God was talking only about Isaac when he promised
Gill's Notes on the Bible
To do justice and judgment,.... The moral duties of religion, what is holy, just, and good, which the law requires; what is agreeably to both tables, piety towards God, and justice to men; that which is just and right between man and man; which, especially if done from right principles and with right views,
[is] more acceptable to the Lord than sacrifice; not than any sacrifice; than the sacrifice of a broken heart, or the sacrifice of praise and thanksgiving, or of acts of goodness and beneficence, or of a man's whole self to the Lord; but than ceremonial sacrifices; which, though of divine institution, and typical of Christ, and when offered up in the faith of him, were acceptable to God, while in force; yet not when done without faith and in hypocrisy, and especially when done to cover and countenance immoral actions; and, even when compared with moral duties, the latter were preferable to them; see 1 Samuel 15:22.
Barnes' Notes on the Bible
Compare the marginal reference. The words have a special significance as coming from the king who had built the temple, and had offered sacrifices that could not be numbered for multitudeā 1 Kings 8:5.
Clarke's Notes on the Bible
Verse Proverbs 21:3. To do justice and judgment — The words of Samuel to Saul. 1 Samuel 15:23.