the Second Week after Easter
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Contemporary English Version
Mark 3:3
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- InternationalParallel Translations
He told the man with the shriveled hand, “Stand before us.”
And he saith vnto the man which had the withered hand, Stand forth.
And he saith unto the man which had the withered hand, Stand forth.
And he said to the man with the withered hand, "Come here."
He said to the man with the withered hand, "Get up and come forward!"
Jesus said to the man with the crippled hand, "Stand up here in the middle of everyone."
He said to the man whose hand was withered, "Get up and come forward!"
He said to the man with the withered hand, "Get up and come forward!"
And He *said to the man with the withered hand, "Get up and come forward!"
Then Jesus said to the man with the withered hand, "Stand up among us."
He said to the man with the shriveled hand, "Come up where we can see you!"
And he says to the man who had his hand dried up, Rise up [and come] into the midst.
Jesus said to the man with the crippled hand, "Stand up here so that everyone can see you."
Then he saide vnto the man which had the withered hand, Arise: stand forth in the middes.
And he said to the man whose hand was withered, Stand up in the midst.
Jesus said to the man, "Come up here to the front."
And he said to the man who had the withered hand, "Come into the middle."
And He said to the man who had a withering of the hand, Rise up into the middle.
And he saith unto the man that had his hand withered, Stand forth.
And he said to the man, Get up and come forward.
He said to the man who had his hand withered, "Stand up."
He said to the man with the paralyzed hand, "Come forward."into the middle">[fn]
And he said to him, the man with the withered hand, Stand up in the midst.
And he said to the man of the withered hand: Stand up in the midst.
And he saide vnto the man which had the wythered hande: Aryse, [and stande] in the myddes.
And he saith unto the man that had his hand withered, Stand forth.
He said to the man who had his hand withered, "Stand up."
And he saith to the man that had the withered hand, Stand forth.
"Come forward," said He to the man with the shrivelled arm.
And he seide to the man that hadde a drie hoond, Rise in to the myddil.
And he says to the man that had his hand withered, Stand forth.
And he saith to the man who had the withered hand, Stand forth.
So he said to the man who had the withered hand, "Stand up among all these people."
And He said to the man who had the withered hand, "Step forward."
Jesus said to the man with the deformed hand, "Come and stand in front of everyone."
Jesus said to the man with the dried-up hand, "Stand up."
And he said to the man who had the withered hand, "Come forward."
And he saith unto the man who hath his hand withered, Arise into the midst!
And he said to the man who had the withered hand: Stand up in the midst.
And he said to the man who had the withered hand, "Come here."
And he sayde vnto ye man which had ye wyddred honde: arise and stonde in ye middes.
And he saith to the man having the hand withered, `Rise up in the midst.'
And he sayde vnto ye ma with the wythred hade: Steppe forth here.
he said then to the man who had the withered hand, rise and stand there in the midst.
Jesus said to the guy, "Come up front for a second."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he saith: Isaiah 42:4, Daniel 6:10, Luke 6:8, John 9:4, 1 Corinthians 15:58, Galatians 6:9, Philippians 1:14, Philippians 1:28-30, 1 Peter 4:1
Stand forth: or, Arise, stand forth in the midst
Cross-References
"It was the woman you put here with me," the man said. "She gave me some of the fruit, and I ate it."
The Lord God then asked the woman, "What have you done?" "The snake tricked me," she answered. "And I ate some of that fruit."
Then the Lord said to the woman, "You will suffer terribly when you give birth. But you will still desire your husband, and he will rule over you."
The Lord said to the man, "You listened to your wife and ate fruit from that tree. And so, the ground will be under a curse because of what you did. As long as you live, you will have to struggle to grow enough food.
God spoke to Abimelech in another dream and said: I know you are innocent. That's why I kept you from sleeping with Sarah and doing anything wrong.
and telling them, "Don't touch my chosen leaders or harm my prophets!"
Try taking away everything he owns, and he will curse you to your face."
Try striking Job's own body with pain, and he will curse you to your face."
My friends, I beg you for pity! God has made me his target.
Now I will answer the questions that you asked in your letter. You asked, "Is it best for people not to marry?"
Gill's Notes on the Bible
And he saith unto the man which had the withered hand,.... After he had reasoned with them from the lesser to the greater, upon their own principles and practices, in relieving and taking out a sheep fallen into a ditch, on a sabbath day, Matthew 12:10, and knowing "their thoughts", as Luke says, Luke 6:8, their reasonings and designs; and as the Persic version here, from thence "understanding their conspiracy", turns himself to the lame man, and bids him
stand forth: or, as in Luke, "rise up and stand forth in the midst", Luke 6:8. He bid him rise up from his seat, and stand forth in the midst of the synagogue: this he said, partly to raise the attention of the people to the following miracle; and partly to move commiseration upon the sight of the object; and to aggravate the hard heartedness of the Pharisees; as also, that it might be manifest to all, that the man's hand was really withered; and that there was no fraud in the following cure.
Barnes' Notes on the Bible
See this explained in Matthew 12:9-13.
Mark 3:4
Or to do evil? to save life, or to kill? - It seems to have been a maxim with the Jews that not to do good when we have an opportunity is to do evil; not to save life is to kill or to be guilty of murder. If a man has an opportunity of saving a manâs life when he is in danger, and does not do it, he is evidently guilty of his death. On this principle our Saviour puts this question to the Jews - whether it was better for him, having the power to heal this man, to do it, or to suffer him to remain in this suffering condition; and he illustrates it by an example, showing that in a manner of much less importance - that respecting their cattle - they would do on the Sabbath just as âheâ would if he should heal this man. The same remark may apply to all opportunities of doing good. âThe ability to do good imposes an obligation to do itâ (Cotton Mather) He that has the means of feeding the hungry, and clothing the naked, and instructing the ignorant, and sending the gospel to the destitute, and that does it not, is guilty, for he is practically doing evil; he is suffering evils to exist which he might remove. So the wicked will be condemned in the day of judgment because âthey did it not,â Matthew 25:45. If this is true, what an obligation rests upon the rich to do good!
Mark 3:5
With anger - With a severe and stern countenance; with indignation at their hypocrisy and hardness of heart. This was not, however, a spiteful or revengeful passion; it was caused by excessive âgriefâ at their state: âbeing grieved for the hardness of their hearts.â It was not hatred of the âmenâ whose hearts were so hard; it was hatred of the sin which they exhibited, joined with the extreme grief that neither his teaching nor the law of God, nor any means which could be used, overcame their confirmed wickedness. Such anger is not unlawful, Ephesians 4:26. However, in this instance, our Lord has taught us that anger is never lawful except when it is tempered with grief or compassion for those who have offended.
Hardness of their hearts - The heart, figuratively the seat of feeling or affection, is said to be tender when it is easily affected by the sufferings of others - by our own sin and danger - by the love and commands of God; when we are easily made to feel on the great subjects pertaining to our interest, Ezekiel 11:19-20. It is hard when nothing moves it; when a man is alike insensible to the sufferings of others, to the dangers of his own condition, and to the commands, the love, and the threatenings of God. It is most tender in youth, or when we have committed fewest crimes. It is made hard by indulgence in sin, by long resisting the offers of salvation, or by opposing any great and affecting appeals which God may make to us by his Spirit or providence, by affliction, or by a revival of religion. Hence, it is that the most favorable period for securing an interest in Christ, or for becoming a Christian, is in youth the first, the tenderest, and the best days of life. Nay, in the days of childhood, in the Sabbath-school, God may be found, and the soul prepared to die.
