the Third Sunday after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Contemporary English Version
Leviticus 4:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
"Speak to the children of Yisra'el, saying, 'If anyone sins unintentionally, in any of the things which the LORD has commanded not to be done, and does any one of them:
Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:
"Speak to the Israelites, saying, ‘If a person sins by an unintentional wrong from any of Yahweh's commands that should not be violated, and he violates any of them—
"Tell the people of Israel this: ‘When a person sins by accident and does some things the Lord has commanded not to be done, that person must do these things:
"Tell the Israelites, ‘When a person sins by straying unintentionally from any of the Lord's commandments which must not be violated, and violates any one of them—
"Speak to the children of Israel, 'If a person sins unintentionally in any of the things which the LORD has commanded not to be done, and commits any of them—
"Speak to the sons of Israel, saying, 'If a person sins unintentionally in any of the things which the LORD has commanded not to be done, and commits any of them,
Speake vnto the children of Israel, saying, If any shall sinne through ignorance, in any of the commandementes of the Lord, (which ought not to be done) but shall doe contrary to any of them,
"Speak to the sons of Israel, saying, ‘If a person sins unintentionally in any of the things which Yahweh has commanded not to be done, and he does any one of them,
"Tell the people of Isra'el: ‘If anyone sins inadvertently against any of the mitzvot of Adonai concerning things which should not be done, if he does any one of them,
Speak unto the children of Israel, saying, If a soul shall sin through inadvertence against any of the commandments of Jehovah [in things] that ought not to be done, and do any of them;
"Tell the Israelites this: A person might sin without meaning to and do something that the Lord commanded should not be done. For example:
"Speak to the people of Israel, saying, If anyone sins unintentionally in any of the Lord 's commandments about things not to be done, and does any one of them,
Speak to the children of Israel, saying, If a person shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do any one of them;
to tell the people of Israel that anyone who sinned and broke any of the Lord 's commands without intending to, would have to observe the following rules.
“Tell the Israelites: When someone sins unintentionally against any of the Lord’s commands and does anything prohibited by them—
Speak to the sons of Israel saying, When a person sins against any of the commands of Jehovah through error, which is not to be done, and shall do any one of them;
Speake vnto the childre of Israel, and saye: Whan a soule synneth thorow ignoraunce in any commaundemet of the LORDE, which he ought not to do: As namely,
Speak unto the children of Israel, saying, If any one shall sin unwittingly, in any of the things which Jehovah hath commanded not to be done, and shall do any one of them:
Say to the children of Israel: These are the offerings of anyone who does wrong through error, doing any of the things which by the Lord's order are not to be done:
Speake vnto the chyldren of Israel, and saye, If a soule shall sinne through ignoraunce in any of the commaundementes of the Lord which ought not to be done, but shall do contrarie to any of them:
Speak unto the children of Israel, saying: If any one shall sin through error, in any of the things which the LORD hath commanded not to be done, and shall do any one of them:
Speake vnto the children of Israel, saying, If a soule shall sinne through ignorance against any of the commandements of the Lord (concerning things which ought not to bee done) and shall do against any of them:
Speak to the children of Israel, saying, If a soul shall sin unwillingly before the Lord, in any of the commandments of the Lord concerning things which he ought not to do, and shall do some of them;
Speak unto the children of Israel, saying, If any one shall sin unwittingly, in any of the things which the LORD hath commanded not to be done, and shall do any one of them:
"Tell the sons of Israel to do as follows with one who sins unintentionally against any of the LORD's commandments and does what is forbidden by them:
Whanne a soule hath do synne bi ignoraunce, and hath do ony thing of alle comaundementis `of the Lord, whiche he comaundide that tho schulen not be don; if a preest which is anoyntid,
`Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah [regarding things] which are not to be done, and hath done [something] against one of these --
Speak to the sons of Israel, saying, If any one shall sin unwittingly, in any of the things which Yahweh has commanded not to be done, and shall do any one of them:
Speak to the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD [concerning things] which ought not to be done, and shall violate any of them:
"Speak to the children of Israel, saying, 'If anyone sins unintentionally, in any of the things which Yahweh has commanded not to be done, and does any one of them:
"Speak to the children of Israel, saying: "If a person sins unintentionally against any of the commandments of the LORD in anything which ought not to be done, and does any of them,
"Give the following instructions to the people of Israel. This is how you are to deal with those who sin unintentionally by doing anything that violates one of the Lord 's commands.
"Say to the people of Israel, ‘If a person sins without meaning to, by not obeying what the Lord has told us to do, these are the rules he must follow.
Speak to the people of Israel, saying: When anyone sins unintentionally in any of the Lord 's commandments about things not to be done, and does any one of them:
Speak thou unto the sons of Israel, saying - When any person, shall sin by mistake, departing from any of the commandments of Yahweh, as to things which should not be done, and shall do any one of them, -
Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:
"Say to the people of Israel, If any one sins unwittingly in any of the things which the LORD has commanded not to be done, and does any one of them,
"Speak to the sons of Israel, saying, 'If a person sins unintentionally in any of the things which the LORD has commanded not to be done, and commits any of them,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
through: Leviticus 5:15, Leviticus 5:17, Numbers 15:22-29, Deuteronomy 19:4, 1 Samuel 14:27, Psalms 19:12, 1 Timothy 1:13, Hebrews 5:2, Hebrews 9:7
which ought: Leviticus 4:27, Genesis 20:9, James 3:10
Reciprocal: Genesis 34:7 - thing Leviticus 4:13 - through ignorance Leviticus 4:22 - and done Leviticus 6:25 - the law Numbers 6:14 - one ewe Ezekiel 40:39 - the sin Hebrews 10:26 - if James 2:11 - Now
Cross-References
So the Lord God sent them out of the Garden of Eden, where they would have to work the ground from which the man had been made.
Adam and his wife had another son. They named him Seth, because they said, "God has given us a son to take the place of Abel, who was killed by his brother Cain."
Later, Seth had a son and named him Enosh. About this time people started worshiping the Lord .
Noah farmed the land and was the first to plant a vineyard.
his father Jacob said to him, "I want you to go to your brothers. They are with the sheep near Shechem." "Yes, sir," Joseph answered.
who asked them, "What do you do for a living?" "Sir, we are shepherds," was their answer. "Our families have always raised sheep.
One day, Moses was taking care of the sheep and goats of his father-in-law Jethro, the priest of Midian, and Moses decided to lead them across the desert to Sinai, the holy mountain.
Children are a blessing and a gift from the Lord .
But the Lord told me to leave my herds and preach to the people of Israel.
This includes every prophet from the time of Abel to the time of Zechariah, who was murdered between the altar and the temple. You people will certainly be punished for all of this.
Gill's Notes on the Bible
Speak unto the children of Israel, [saying],.... For this law concerning the sin offering, as the rest, only belonged to them, and such as were proselyted to them:
if a soul should sin through ignorance; sin is from the soul, though committed by the body; it is the soul that sins, Ezekiel 18:4 it includes, as Aben Ezra observes, both Israelites and proselytes; who sinned through ignorance either of the law, that such things were forbidden, or of having committed them, they being done unobserved, and through inadvertency; or were forgotten that they were done, or were done through error and mistake; these sins are what the apostle calls the errors of the people, their strayings out of the way through ignorance and inadvertency, Hebrews 5:2 such sins as a man is overtaken with unawares, and is drawn into at once through temptation and the prevalence of corruption; these are the errors and secret faults which David distinguishes from presumptuous sins,
Psalms 19:12:
against any of the commandments of the Lord ([concerning things] which ought not to be done.) The Jewish writers m distinguish the commandments of the Lord into affirmative and negative, and make their number to be six hundred and thirteen; two hundred and forty eight are affirmative, according to the number of bones in a man's body, and three hundred sixty five are negative ones, according to the number of the days of the year; and they observe n, it is only the transgression of negative precepts that is here meant, and for which a sin offering was to be brought:
and shall do against any of them; it must be something done, and not merely said: hence the Jews o say, that as the neglect of circumcision, and of the passover, does not come under this law, because they are affirmative precepts; so neither blasphemy, because there is nothing done, only something said: of these sins of ignorance, they give instances as follows; if any man eats the fat that is about the kidneys, thinking it is the fat that is about the heart; or that lies with a woman forbidden by the law, thinking her to be his wife; or that commits idolatry, by bowing to the idol, thinking that the law forbids sacrifice, incense, and libation, but not bowing; or that profanes the sabbath, thinking it is a common day p.
m T. Bab. Maccot, fol. 23. 2. n Maimon. in Misn. Horayot, c. 2. sect. 3. Bartenora in Misn. Ceritot, c. 1. sect. 1. Gersom in loc. o Misn. Ceritot, c. 1. sect. 2. & Bartenora in ib. Maimon. Hilchot Shegagot, c. 1. sect. 2. p Maimon & Bartenora in Misn. Ceritot, ib.
Barnes' Notes on the Bible
And the Lord spake ... Israel - This formula is the commencement of a distinct section of the Law.
Leviticus 4:2
If a soul shall sin - The sin-offering was a new thing, instituted by the Law. The older kinds of sacrifice Leviticus 2:1; Leviticus 3:1 when offered by individuals were purely voluntary: no special occasions were prescribed. But it was plainly commanded that he who was conscious that he had committed a sin should bring his sin-offering. In the abridged rules for sin-offerings in Numbers 15:22-31, the kind of sin for which sin-offerings were accepted is contrasted with that which cut off the perpetrator from among his people (compare Leviticus 4:22 with Leviticus 4:30). The two classes are distinguished in the language of our Bible as sin through ignorance and presumptuous sin. The distinction is clearly recognized in Psalms 19:12-13 and Hebrews 10:26-27. It seems evident that the classification thus indicated refers immediately to the relation of the conscience to God, not to outward practices, nor, immediately, to outward actions.
The presumptuous sinner, literally he who sinned âwith a high hand,â might or might not have committed such a crime as to incur punishment from the civil law: it was enough that he had with deliberate purpose rebelled against God (see Proverbs 2:13-15), and ipso facto was âcut off from among his peopleâ and alienated from the divine covenant (see Leviticus 7:20; Exodus 31:14; compare Matthew 12:31; 1 John 5:16). But the other kind of sin, that for which the sin-offering was appointed, was of a more complicated nature. It appears to have included the entire range of âsins, negligences and ignorancesâ for which we are accustomed to ask forgiveness. sin-offerings were required not only when the conscience accused the offender of having yielded to temptation, but sometimes for what were breaches of the Law committed strictly in ignorance Leviticus 4:13, Leviticus 4:23, Leviticus 4:28; Leviticus 5:17, and sometimes on account of ceremonial pollution. They are thus to be regarded as protests against everything which is opposed to the holiness and purity of the divine Law. They were, in short, to be offered by the worshipper as a relief to the conscience whenever he felt the need of atonement.
Sin through ignorance - Sin through error; that is, through straying from the right way. See Psalms 119:67; Ecclesiastes 5:6.
Clarke's Notes on the Bible
Verse Leviticus 4:2. If a soul shall sin through ignorance — That is, if any man shall do what God has forbidden, or leave undone what God has commanded, through ignorance of the law relative to these points; as soon as the transgression or omission comes to his knowledge, he shall offer the sacrifice here prescribed, and shall not suppose that his ignorance is an excuse for his sin. He who, when his iniquity comes to his knowledge, refuses to offer such a sacrifice, sins obstinately and wilfully, and to him there remains no other sacrifice for sin - no other mode by which he can be reconciled to God, but he has a certain fearful looking for of judgment - which shall devour such adversaries; and this seems the case to which the apostle alludes, Hebrews 10:26, &c., in the words above quoted. There have been a great number of subtle questions started on this subject, both by Jews and Christians, but the above I believe to be the sense and spirit of the law.
