John 9:39

Contemporary English Version

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Contextual Overview

Bible Verse Review
  from Treasury of Scripure Knowledge

For: John 3:17, John 5:22-27, John 8:15, Jeremiah 1:9, Jeremiah 1:10, Luke 2:34, Luke 13:30, 2 Corinthians 2:16

that they: John 9:25, John 9:36-38, John 8:12, John 12:46, Matthew 11:5, Luke 1:79, Luke 4:18, Luke 7:21, Acts 26:18, 2 Corinthians 4:4-6, Ephesians 5:14, 1 Peter 2:9

might be: John 3:19, John 12:40, John 12:41, Isaiah 6:9, Isaiah 29:10, Isaiah 42:18-20, Isaiah 44:18, Matthew 6:23, Matthew 13:13-15, Luke 11:34, Luke 11:35, Romans 11:7-10, 2 Thessalonians 2:10, 1 John 2:11

Reciprocal: 2 Kings 6:18 - Smite this people Job 24:13 - rebel Psalms 119:18 - Open Isaiah 29:14 - for the wisdom Isaiah 35:5 - the eyes Isaiah 42:7 - open Isaiah 42:19 - Who is blind Isaiah 50:11 - This shall Ezekiel 12:2 - which Hosea 14:9 - but Zechariah 11:17 - the sword Malachi 3:2 - who may abide Matthew 11:25 - because Matthew 23:16 - ye blind Mark 10:52 - he received Luke 14:21 - Go Luke 18:43 - he Luke 20:7 - that John 8:26 - to judge John 9:7 - and came Acts 13:11 - thou 1 Corinthians 2:8 - for 2 Corinthians 3:14 - their 1 Timothy 1:13 - because

Cross-References

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Gill's Notes on the Bible

And Jesus said, for judgment I am come into this world,.... The Syriac version reads, "for the judgment of this world I am come"; and with which agrees the Ethiopic version, "for the judgment of the world I am come into the world"; and the Arabic and Persic versions still more expressly, "to judge this world", or "the world, am I come"; which seems contrary to what Christ elsewhere says, John 3:17. Nor is the sense of the words that Christ came by the judgment of God, or the order of divine providence, or to administer justice in the government of the world, in a providential way, or to distinguish his own people from others, though all these are true; but either to fulfil the purpose and decree of God in revealing truth to some, and hiding it from others; or in a way of judgment to inflict judicial blindness on some, whilst in a way of mercy he illuminated others. So Nonnus interprets it of κριμα θισσον, a twofold "judgment", which is different the one from the other.

That they which see not, might see; meaning, not so much corporeally as spiritually, since in the opposite clause corporeal blindness can have no place; for though Christ restored bodily sight to many, he never took it away from any person. The sense is, that Christ came as a light into the world, that those who are in the darkness of sin, ignorance, and unbelief, and who are sensible of the same, and desire spiritual illuminations, as this man did, might see what they are by nature, what need they stand in of him, and what fulness of grace, life, righteousness, and salvation, there is in him for them.

And that they which see might be made blind; that such who are wise and knowing in their own conceit, who fancy themselves to have great light and knowledge, to have the key of knowledge, and to have the true understanding of divine things, and to be guides of the blind, such as the Scribes and Pharisees, might be given up to judicial blindness and hardness of heart, so as to shut their eyes, and harden their hearts against the Gospel, and the truths of it, and which was in judgment to them: such different effects Christ and his Gospel have, as to illuminate and soften some, and blind and harden others; just as some creatures, as bats and owls, are blinded by the sun, whilst others see clearly by the light of it; and as that also has these different effects to soften the wax, and harden the clay; see Isaiah 6:9.

Barnes' Notes on the Bible

For judgment - The word “judgment,” here, has been by some understood in the sense of condemnation - “The effect of my coming is to condemn the world. But this meaning does not agree with those places where Jesus says that he came not to condemn the world, John 3:17; John 12:47; John 5:45. To judge is to express an opinion in a judicial manner, and also to express any sentiment about any person or thing, John 7:24; John 5:30; Luke 8:43. The meaning here may be thus expressed: “I came to declare the condition of men; to show them their duty and danger. My coming will have this effect, that some will be reformed and saved, and some more deeply condemned.”

That they ... - The Saviour does not affirm that this was the design of his coming, but that such would be the effect or result. He came to declare the truth, and the effect would be, etc. Similar instances of expression frequently occur. Compare Matthew 11:25; Matthew 10:34; “I came not to send peace, but a sword” - that is, such will be the effect of my coming.

That they which see not - Jesus took this illustration, as he commonly did, from the case before him; but it is evident that he meant it to be taken in a spiritual sense. He refers to those who are blind and ignorant by sin; whose minds have been darkened, but who are desirous of seeing.

Might see - Might discern the path of truth, of duty, and of salvation, John 10:9.

They which see - They who suppose they see; who are proud, self-confident, and despisers of the truth. Such were evidently the Pharisees.

Might be made blind - Such would be the effect of his preaching. It would exasperate them, and their pride and opposition to him would confirm them more and more in their erroneous views. This is always the effect of truth. Where it does not soften it hardens the heart; where it does not convert, it sinks into deeper blindness and condemnation.

Clarke's Notes on the Bible

Verse 39. For judgment I am come — I am come to manifest and execute the just judgment of God:

1. By giving sight to the blind, and light to the Gentiles who sit in darkness.

2. By removing the true light from those who, pretending to make a proper use of it, only abuse the mercy of God.

In a word, salvation shall be taken away from the Jews, because they reject it; and the kingdom of God shall be given to the Gentiles.