the Week of Proper 19 / Ordinary 24
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Contemporary English Version
Isaiah 3:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
festive robes, capes, cloaks, purses,
the fine robes, the capes, the cloaks, the purses,
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
the festal robes, the mantles, the cloaks, and the handbags;
festive robes, outer garments, shawls, purses,
their fine robes, capes, shawls, and purses,
festival robes, outer tunics, shawls, handbags,
the fine robes, the capes, the cloaks, the purses,
The costly apparell and the vailes, and the wimples, and the crisping pinnes,
festal robes, outer tunics, cloaks, money purses,
their festive robes, capes, cloaks, and purses,
their fine dresses, wraps, shawls, handbags,
the festival-robes, and the tunics, and the mantles, and the wallets;
the fine dresses, robes, veils, and purses,
The garments of varied colors and the mantles and the fine linens, the purple garments,
all their fine robes, gowns, cloaks, and purses;
the festal robes and the mantles, and the cloaks and the handbags,
the festal apparel and the outer garments; and the mantles, and the purses;
holy daye clothes and vales, kerchues and pynnes,
the festival robes, and the mantles, and the shawls, and the satchels;
The feast-day dresses, and the robes, and the wide skirts, and the handbags,
the aprons, and the mantelets, and the cloaks, and the girdles;
The changeable sutes of apparell, and the mantles, and the wimples, and the crisping pinnes,
The costly apparell, and the vayles, and the wimples, & the crispyng pinnes,
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the festival robes, and the mantles, and the shawls, and the satchels;
and chaungynge clothis, and mentils, and schetis, ether smockis, and needlis,
the festival robes, and the mantles, and the shawls, and the satchels;
The changeable suits of apparel, and the mantles, and the wimples, and the crisping-pins,
festive dresses, robes, shawls, purses,
the festal apparel, and the mantles; The outer garments, the purses,
party clothes, gowns, capes, and purses;
bright clothing, coats, money-bags,
the festal robes, the mantles, the cloaks, and the handbags;
the robes, and the over-tunics, and the cloaks and the purses;
And changes of apparel, and short cloaks, and fine linen, and crisping pins,
the festal robes, the mantles, the cloaks, and the handbags;
Of the costly apparel, and of the mantles, And of the coverings, and of the purses,
festal robes, outer tunics, cloaks, money purses,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The changeable suits: Machalatzoth probably loose robes, used according to the weather.
Cross-References
God said, "Now we will make humans, and they will be like us. We will let them rule the fish, the birds, and all other living creatures."
The Lord God placed all kinds of beautiful trees and fruit trees in the garden. Two other trees were in the middle of the garden. One of the trees gave life—the other gave the power to know the difference between right and wrong.
"God understands what will happen on the day you eat fruit from that tree. You will see what you have done, and you will know the difference between right and wrong, just as God does."
The woman stared at the fruit. It looked beautiful and tasty. She wanted the wisdom that it would give her, and she ate some of the fruit. Her husband was there with her, so she gave some to him, and he ate it too.
Right away they saw what they had done, and they realized they were naked. Then they sewed fig leaves together to make something to cover themselves.
"It was the woman you put here with me," the man said. "She gave me some of the fruit, and I ate it."
The Lord God then asked the woman, "What have you done?" "The snake tricked me," she answered. "And I ate some of that fruit."
The poor will eat and be full, and all who worship you will be thankful and live in hope.
Wisdom is a life-giving tree, the source of happiness for all who hold on to her.
Those who live in the palace paneled with cedar will groan with pain like women giving birth.
Gill's Notes on the Bible
The changeable suits of apparel,.... To put on and off upon occasion; Kimchi says they were beautiful garments, and so they stand opposed to filthy ones, Zechariah 3:3
and the mantles: or "cloaks", as the Targum; Jarchi translates the word by "bedclothes", or coverings for the bed, such as tapestry, rugs, quilts, c. which were worked with purple hence the Septuagint makes use of words to express it by of such a signification:
and the wimples; according to Jarchi, these were "towels" or linen cloths, with which they wiped their hands; but, according to Kimchi, they were "veils" with which women covered themselves; and so the word is rendered in Ruth 3:15 and elsewhere d he observes, that some interpret it of "gloves"; some think "aprons" are meant: our English word "wimples" comes from the Dutch word "wimpel", a muffler, or plaited linen cloth, which nuns wear to cover their necks and breasts; the word is also used for a streamer or flag:
and the crisping pins: with which they used to part their hair, and curl their locks, and keep them so: according to Kimchi, they were "purses"; and such made of silk, and wrought with gold and silver, may very well be reckoned among the ornaments of women; and the word is rendered "bags" in 2 Kings 5:23 some think needle cases are meant; the word by which the Targum explains it seems to design "hooks" or "clasps", with which women clasped their garments, that they might be kept close about them.
d In Sepher Shorash. rad. טפח.
Barnes' Notes on the Bible
The articles which are mentioned in the remaining part of this description, are entire articles of apparel; those which had preceded were chiefly single ornaments.
The changeable suits of apparel - The word which is used here in the original comes from a verb signifying “to pull of” as a shoe; to unclothe one’s-self; and it here denotes the more “costly” or “valuable” garments, which are not worn on common occasions, and which are “laid aside” in ordinary employments. This does not refer to any “particular” article of dress, but to splendid and costly articles in general. ‘The Eastern ladies take great pride in having many changes of apparel, because their fashions never alter. Thus the net brocades worn by their grandmothers are equally fashionable for themselves.’ - “Roberts.”
And the mantles - From the verb “to cover,” or “to clothe.” The word “mantle” does not quite express the force of the original. It means the fuller “tunic” which was worn over the common one, with sleeves, and which reached down to the feet. ‘A loose robe,’ says Roberts, ‘which is gracefully crossed on the bosom.’
And the wimples - Our word “wimple” means a “hood,” or “veil,” but this is not the meaning of the Hebrew word in this place. It means a wide, broad garment, which could be thrown over the whole, and in which the individual usually slept. ‘Probably the fine muslin which is sometimes thrown over the head and body.’ - “Roberts.”
And the crisping-pins - This phrase with us would denote “curling-irons.” But the Hebrew here denotes a very different article. It means “money-bags,” or “purses.” These were often made very large, and were highly ornamented; compare 2 Kings 5:23. Frequently they were attached to the girdle.
