the Week of Proper 6 / Ordinary 11
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Contemporary English Version
Deuteronomy 14:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
ostriches,
and the bas haya`anah, and the takhmos, and the sea-mew, and the netz after its kind,
And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
and the ostrich and the short-eared owl and the seagull and the hawk according to its kind,
the ostrich, the nighthawk, the sea gull, the hawk of any kind;
horned owls, screech owls, sea gulls, any kind of hawk,
the ostrich, the owl, the seagull, the falcon after its species,
and the ostrich, the owl, the seagull, the hawk of any variety,
and the ostrich, the owl, the seagull, and the hawk in their kinds,
Nor the ostrich, nor the nightcrow, nor the semeaw, nor the hawke after her kinde,
and the ostrich, the owl, the gull, and the hawk in their kinds,
ostriches, screech-owls, seagulls, any kind of hawk,
and the female ostrich, and the male ostrich, and the sea-gull, and the hawk after its kind;
horned owls, screech owls, sea gulls, any kind of hawk,
The little owl, the night hawk, and the bee eater,
and the ostrich, and the great owl, and the sea gull, and small hawks by their kinds,
the Estriche, the Night crowe, the Cocow, the Sparow hauke with his kynde,
and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kind,
And the ostrich and the night-hawk and the sea-hawk and birds of that sort;
The Estritch, the Nightcrowe, the Cockowe, and the Sparowehauke after their kinde.
and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kinds;
And the owle, & the night hawke, and the cuckow, and the hawke after his kinde,
and the sparrow, and the owl, and the seamew,
and the ostrich, and the night hawk, and the seamew, and the hawk after its kind;
the ostrich, the screech owl, the gull, any kind of hawk,
and a strucioun, and a nyyt crowe, and a lare,
and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind;
and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kind,
And the owl, and the night-hawk, and the cuckow, and the hawk after his kind,
and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kind,
the ostrich, the short-eared owl, the sea gull, and the hawk after their kinds;
the eagle owl, the short-eared owl, the seagull, hawks of all kinds,
the ostrich, the owl, the sea gull, every kind of hawk,
the ostrich, the nighthawk, the sea gull, the hawk of any kind;
and the female ostrich, and the male ostrich and the sea-gull, - and the hawk, after its kind;
And the ostrich, and the owl, and the larus, and the hawk according to its kind:
the ostrich, the nighthawk, the sea gull, the hawk, after their kinds;
and the ostrich, the owl, the sea gull, and the hawk in their kinds,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Job 30:29
the night: Tachmas, probably the bird which Hasselquist calls strix orientalis, or oriental owl.
the cuckoo: Shachpaph, probably the sea-gull or mew.
Reciprocal: Leviticus 11:16 - General Job 39:26 - the hawk
Cross-References
attacked King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela, also known as the city of Zoar.
King Chedorlaomer and his allies had ruled these last five kings for twelve years, but in the thirteenth year the kings rebelled and came together in Siddim Valley, which is now covered by the southern part of the Dead Sea.
When Asa heard about this, he took the silver and gold from his palace and from the Lord 's temple. He gave it to some of his officials and sent them to Damascus with this message for King Benhadad of Syria:
Life will go well for those who freely lend and are honest in business.
and asked for letters to the Jewish leaders in Damascus. He did this because he wanted to arrest and take to Jerusalem any man or woman who had accepted the Lord's Way.
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.