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The Holy Bible, Berean Study Bible
Psalms 45:8
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Myrrh, aloes, and cassia perfume all your garments;from ivory palaces harps bring you joy.
All your garments smell like myrrh, aloes, and cassia. Out of ivory palaces stringed instruments have made you glad.
All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.
your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad;
Your clothes smell like myrrh, aloes, and cassia. From palaces of ivory music comes to make you happy.
All your garments are perfumed with myrrh, aloes, and cassia. From the luxurious palaces comes the music of stringed instruments that makes you happy.
All Your garments are fragrant with myrrh, aloes and cassia; From ivory palaces stringed instruments have made You glad.
All Your garments are fragrant with myrrh, aloes, and cassia; From ivory palaces stringed instruments have made You joyful.
All your garments smell like myrrh, aloes, and cassia. Out of ivory palaces stringed instruments have made you glad.
All thy garments smell of myrrhe & aloes, and cassia, when thou commest out of the yuorie palaces, where they haue made thee glad.
All Your garments are fragrant with myrrh and aloes and cassia;Out of ivory palaces stringed instruments have made You glad.
The sweet aroma of the spices myrrh, aloes, and cassia, covers your royal robes. You enjoy the music of harps in palaces decorated with ivory.
You have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of joy in preference to your companions.
Myrrh and aloes, cassia, are all thy garments; out of ivory palaces stringed instruments have made thee glad.
From your clothes comes the wonderful smell of myrrh, aloes, and cassia. In palaces decorated with ivory, you enjoy the music of stringed instruments.
All your garments smell of myrrh and aloes and cassia, out of the magnificent temple whereby they have made you glad.
The perfume of myrrh and aloes is on your clothes; musicians entertain you in palaces decorated with ivory.
All your robes are scented with myrrh and aloes and cassia. From palaces of ivory stringed instruments gladden you.
All Your garments smell of myrrh and aloes and cassia out of ivory palaces; by strings of a harp they make You glad.
Thou hast loued rightuousnesse, & hated iniquite: wherfore God (which is thy God) hath anoynted the with the oyle of gladnes aboue thy felowes.
All thy garments smell of myrrh, and aloes, and cassia; Out of ivory palaces stringed instruments have made thee glad.
Your robes are full of the smell of all sorts of perfumes and spices; music from the king's ivory houses has made you glad.
Thou hast loved righteousness, and hated wickedness;
All thy garments smell of myrrhe, and aloes, and cassia: out of the Iuorie palaces, whereby they haue made thee glad.
All thy garmentes smell of Myrre, Aloes, and Cassia, out of the iuorie palaces: wherby they haue made thee glad.
Myrrh, and stacte, and cassia are exhaled from thy garments, and out of the ivory palaces,
All thy garments smell of myrrh, and aloes, and cassia; out of ivory palaces stringed instruments have made thee glad.
Mirre, and gumme, and cassia, of thi clothis, of the `housis yuer;
All your garments [smell of] myrrh, and aloes, [and] cassia; Out of ivory palaces stringed instruments have made you glad.
All thy garments [smell] of myrrh, and aloes, [and] cassia, out of the ivory palaces, by which they have made thee glad.
All Your garments are scented with myrrh and aloes and cassia, Out of the ivory palaces, by which they have made You glad.
Myrrh, aloes, and cassia perfume your robes. In ivory palaces the music of strings entertains you.
All Your clothes smell of fine perfumes. Out of ivory palaces music of strings have made You glad.
your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad;
Myrrh and aloes, cassias, all thy garments, - Out of the palaces of ivory, the tones of strings, have rejoiced thee.
(44-9) Myrrh and stacte and cassia perfume thy garments, from the ivory houses: out of which
your robes are all fragrant with myrrh and aloes and cassia. From ivory palaces stringed instruments make you glad;
Myrrh and aloes, cassia! all thy garments, Out of palaces of ivory Stringed instruments have made thee glad.
"Your ozone-drenched garments are fragrant with mountain breeze. Chamber music—from the throne room— makes you want to dance. Kings' daughters are maids in your court, the Bride glittering with golden jewelry.
All Your garments are fragrant with myrrh and aloes and cassia; Out of ivory palaces stringed instruments have made You glad.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
All: Song of Solomon 1:3, Song of Solomon 1:13, Song of Solomon 3:6, Song of Solomon 4:6, Song of Solomon 4:13, Song of Solomon 4:14, Song of Solomon 5:1, Song of Solomon 5:5, Song of Solomon 5:13, Matthew 2:11, John 19:39, 2 Corinthians 2:14-16
cassia: Exodus 30:23, Exodus 30:24
ivory: Psalms 45:15, 1 Kings 22:39, Amos 3:15, John 14:2
whereby: Psalms 16:11, Hebrews 12:2
Reciprocal: 1 Kings 10:18 - ivory 2 Chronicles 9:17 - General Proverbs 7:17 - with Proverbs 27:9 - Ointment Song of Solomon 4:11 - the smell Song of Solomon 7:4 - ivory Isaiah 61:10 - as a Ezekiel 27:19 - cassia Daniel 7:9 - whose
Cross-References
And now, do not be distressed or angry with yourselves that you sold me into this place, because it was to save lives that God sent me before you.
So the sons of Israel did as they were told. Joseph gave them wagons as Pharaoh had instructed, and he also gave them provisions for their journey.
He gave new garments to each of them, but to Benjamin he gave three hundred shekels of silver and five sets of clothes.
"Stay with me," Micah said to him, "and be my father and priest, and I will give you ten shekels of silver per year, a suit of clothes, and your provisions." So the Levite went in
I was a father to the needy, and I took up the case of the stranger.
You did not choose Me, but I chose you. And I appointed you to go and bear fruit-fruit that will remain-so that whatever you ask the Father in My name, He will give you.
Jesus answered, "You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin."
So then, it does not depend on man's desire or effort, but on God's mercy.
Gill's Notes on the Bible
All thy garments [smell] of myrrh, and aloes, [and] cassia,.... Either his human nature, as anointed with the oil of gladness, and filled with the graces of the Spirit, signified by the holy anointing oil in the tabernacle, of which the things mentioned were ingredients,
Exodus 30:23; or the garments of salvation and robe of righteousness, wrought out by him for his people, which are well pleasing and acceptable to his Father, and of a sweet smelling savour, being agreeable to his law and justice; and also to himself, as they are put upon his people; see Song of Solomon 4:11. And likewise to them who rejoice at being clothed with them, and desire to be found in them: or else his people themselves, who are sometimes compared to a clothing and to garments, Isaiah 49:18; whose persons are to God as the smell of a field, whom the Lord has blessed; and whose sacrifices of prayer and praise are sweet odours to him, through the mediation of his Son;
out of the ivory palaces; see Song of Solomon 7:4; meaning the places from whence these garments were taken, the wardrobe; or from whence Christ came, and where he appears; as heaven, the palace of the great King, from whence he came down, whither he is gone, and from whence he is expected again; and the human nature of Christ, in which he tabernacled on earth, and was pure and clear from sin; and his churches, which are his temples and palaces, where he grants his presence. Or it may be rendered, "more than the ivory palaces" i, and so be expressive of the excellency of Christ's garments above them; and denote the purity of his human nature, the spotlessness of his righteousness, and the comeliness of his people;
whereby they have made thee glad; or, "wherein" or "from whence" k; in which palaces, the churches, the saints make Christ glad, by speaking of his glory; by ascribing glory to him; and by the exercise of grace upon him, with which his heart is ravished, Song of Solomon 4:9. Or "for which" l; garments of salvation, and robe of righteousness; they being clothed with them, and rejoicing in them, cause joy and gladness in Christ: or "more than they", or "theirs that make thee glad" m; meaning his fellows and their garments, his being more odorous than theirs.
i מן היכלי שן "prae palatiis eburneis", Cocceius, Gejerus. k מני "unde", Montanus, Musculus, Muis, Noldius, p. 629, No. 1664. l "Propter quod", Muis. m "Prae iis", Junius Tremellius "magis quam eorum", Piscator; so Ainsworth.
Barnes' Notes on the Bible
All thy garments smell of myrrh - The word “smell” is not in the original. The literal translation would be, “Myrrh, and aloes - cassia - all thy garments;” that is, they were so impregnated with perfumes that these seemed to constitute his very clothing. The mention of the “anointing” in the previous verse may have suggested the idea of these perfumes, as the anointing with a richly perfumed unguent seemed to have spread over, and to have pervaded all his raiment. Compare Psalms 133:2. It was common, however, for Orientals to use much perfumery, particularly on festive occasions. Myrrh - מר môr or מוּר mur - is an article which exudes from a tree found in Arabia, and still more extensively in Abyssinia. It is obtained by making an incision in the bark. It constituted one of the earliest articles of commerce Genesis 43:11, and was highly esteemed by the Egyptians and Jews, as well as by the Greeks and the Romans. It is mentioned in Esther 2:12 as an article used in the purification of women; and as a perfume, Song of Solomon 4:6; Song of Solomon 5:5. It was used among the ancients, not only as a perfume, but as a fumigator, and as an article of medicine, and was employed in embalming the bodies of the dead. Herodotus, speaking of the practice of embalming among the Egyptians, says, “They then fill the body with powder of pure myrrh, cassia, and other perfumes, except frankincense,” ii. 86. Compare Exodus 30:23; Matthew 2:11; Mark 15:23; John 19:39. Of the tree which produces the myrrh, however, we have as yet no very accurate accounts. See Kitto’s Encyc., art. “Mor.”
And aloes - The word rendered “aloes” - אהלות 'ăhâlôth - occurs four times in the Old Testament: Numbers 24:6, where it is rendered “lign-aloes;” and here, as in Proverbs 7:17; Song of Solomon 4:14, where it is rendered “aloes.” The reference is, undoubtedly, to some odoriferous substance, well known in ancient times. Why the word “aloe” has been used as a translation of the original word, in the English and in the older versions, it is not easy to ascertain, but it is certain that the substance referred to is not to be confounded with the bitter and nauseous aloes known as a medicine. It is now generally understood that the reference in the word as used in the Scriptures, is to a species of odoriferous tree growing in India, and which anciently doubtless constituted part of the valuable commerce of the East. It is not a “fruit” or a “gum,” but the tree itself. It is a species of sweet-smelling “wood,” and was valued on account of its fragrance. It is produced still in India. The tree is believed to be a native of the mountainous tracts east and southeast of Silhet, in about 24 degrees of north latitude. See Kitto’s Encyc., art. “Ahalim.”
And cassia. - Cassia - קציעות qetsiy‛ôth - is better known. It is a bark resembling cinnamon, but less aromatic. It is mentioned in two other places in the Scriptures, Exodus 30:24; Ezekiel 27:19. This, as well as “aloes,” is a production of India and its islands. See Kitto’s Encyc., art. “Ketzioth.”
Out of the ivory palaces - That is, As thou comest out of the ivory palaces. The representation is that of the king as coming out of the palace where he dwelt, and as clad in apparel appropriate to his station, and surrounded by his attendants, diffusing joy all around them. The imagery has “chanqed” from what it was in Psalms 45:3-5, where he goes forth as a conqueror, with his sword on his “thigh,” and ascending his war-chariot. Here he appears clothed, indeed, in regal splendor, in the magnificence of state, but as the husband of the bride, and as encircled with the attendants of an Oriental court. Ivory palaces are palaces adorned with ivory, or where ivory constituted a prominent and striking part of the ornaments. It cannot be supposed that the palace was constructed entirely of ivory. Kitto supposes that this refers to the interior decorations, or that the walls were “inlaid” with ivory, gold, etc., as constituting a part of the decorations of the building. “Ivory,” it would seem, was so abundant and conspicu ous that the name might be given to the whole structure. Such a palace was that built by Ahab: 1 Kings 22:39.
Whereby they have made thee glad - Hebrew, “from them (or thence) they have gladdened thee.” That is, They, the attendants referred to more particularly in the following verses, have gladdened thee; have diffused around a general joy; have contributed to make thee happy. He was clad in robes that became his station, and was accompanied and surrounded by attendants who diffused around a general joy, and who made his own heart glad. The “idea” may be, that the Redeemer, the Messiah, is made happy by the affection and the companionship of the redeemed, his people.
Clarke's Notes on the Bible
Verse Psalms 45:8. All thy garments smell of myrrh — The Asiatics are very partial to perfumes; every thing with them is perfumed, and especially their garments. And the ivory palaces mentioned are the wardrobes inlaid with ivory, in which their numerous changes of raiment were deposited. Myrrh and aloes are well known; cassia is probably the bark or wood of the cinnamon tree. These with frankincense, galbanum and other odoriferous drugs, were and are frequently used in the perfumes of the Asiatic nations.
Whereby they have made thee glad. — Referring to the effect of strong perfumes refreshing and exhilarating the spirits.
