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The Holy Bible, Berean Study Bible
Numbers 1:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Of Gad: Elyasaf the son of De`u'el.
Of Gad; Eliasaph the son of Deuel.
from Gad, Eliasaph son of Deuel;
from the tribe of Gad—Eliasaph son of Deuel;
from Gad, Eliasaph son of Deuel;
from [the tribe of] Gad, Eliasaph the son of Deuel;
of Gad, Eliasaph the son of Deuel;
Of Gad, Eliasaph, the sonne of Deuel:
of Gad, Eliasaph the son of Deuel;
lass="passage-text">
for Gad, Eliasaph the son of Deuel;
from the tribe of Gad—Eliasaph son of Deuel;
from Gad, Eliasaph the son of Deuel;
Of Gad, Eliasaph the son of Reuel.
lass="passage-text">
Eliasaph son of Deuel from Gad;
of Gad, Eliasaph the son of Deuel;
Of Gad, Eliasaph ye sonne of Deguel.
Of Gad: Eliasaph the son of Deuel.
From Gad, Eliasaph, the son of Reuel;
Of Gad, Elisah the sonne of Duel.
Of Gad, Eliasaph the son of Deuel.
Of Gad: Eliasaph, the sonne of Deuel.
Of Gad, Elisaph the son of Raguel.
Of Gad; Eliasaph the son of Deuel.
of Gad, Elisaphan, the sone of Duel;
`For Gad -- Eliasaph son of Deuel.
Of Gad: Eliasaph the son of Deuel.
Of Gad; Eliasaph the son of Deuel.
Of Gad: Eliasaph the son of Deuel.
from Gad, Eliasaph the son of Deuel; Numbers 2:14">[fn]
Deuel's son Eliasaph from Gad,
From Gad, Eliasaph son of Deuel.
Of Gad, Eliasaph son of Deuel;
Of Gad, Eliasaph the son of Duel.
from Gad, Eli'asaph the son of Deu'el;
from Gad: Eliasaph son of Deuel
of Gad, Eliasaph the son of Deuel;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Eliasaph: Numbers 7:42, Numbers 10:20, Son of Reuel, Numbers 2:14
Deuel: As the ד, daleth is very like the ר, resh, they might be easily mistaken for each other; and hence this person being called both Deuel and Reuel, may be easily accounted for. The Septuagint and Syriac have Reuel, in this chapter; and in Numbers 2:14, the Samaritan, Vulgate, and Arabic have Deuel, instead of Reuel, with which reading a vast number of manuscripts concur, and which is also supported by Numbers 7:42, Numbers 10:20. We may therefore safely conclude, the Deuel, and not Reuel, was the original reading.
Reciprocal: Jeremiah 11:19 - that his
Cross-References
In the beginning God created the heavens and the earth.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And God said, "Let there be light," and there was light.
And seeing that the light was good, God separated the light from the darkness.
And God said, "Let there be an expanse between the waters, to separate the waters from the waters."
So God made the expanse and separated the waters beneath it from the waters above. And it was so.
God called the expanse "sky." And there was evening, and there was morning-the second day.
And God said, "Let the waters under the sky be gathered into one place, so that the dry land may appear." And it was so.
The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.
And God said, "Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years.
Gill's Notes on the Bible
Of Gad; Eliasaph the son of Deuel. :-.
Barnes' Notes on the Bible
The princes of the tribes, selected Numbers 1:4 under divine direction, were for the most part the same persons as those chosen a few months previously at the counsel of Jethro Exodus 18:21-26. Nahshon, prince of Judah, is mentioned in Exodus 6:23, and Elishama, in 1 Chronicles 7:26-27. The peers of men like these were no doubt entitled, among their fellows, to the epithet “renowned,” Numbers 1:16.
Clarke's Notes on the Bible
Verse Numbers 1:14. Eliasaph, the son of Deuel. — This person is called Reuel, Numbers 2:14. As the ד daleth is very like the ר resh, it was easy to mistake the one for the other. The Septuagint and the Syriac have Reuel in this chapter; and in Numbers 2:14, the Vulgate, the Samaritan, and the Arabic have Deuel instead of Reuel, with which reading a vast number of MSS. concur; and this reading is supported by Numbers 10:20; we may safely conclude therefore that דעואל Deuel, not רעואל Reuel, was the original reading. See Kennicott.
An ancient Jewish rabbin pretends to solve every difficulty by saying that "Eliasaph was a proselyte; that before he embraced the true faith he was called the son of Reuel, but that after his conversion he was called the son of Deuel." As Reuel may be translated the breach of God, and Deuel the knowledge of God, I suppose the rabbin grounded his supposition on the different meanings of the two words.
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