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The Holy Bible, Berean Study Bible
Matthew 26:23
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He replied, “The one who dipped his hand with me in the bowl—he will betray me.
And he answered and said, Hee that dippeth his hand with mee in the dish, the same shall betray me.
And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
He answered, "He who has dipped his hand in the dish with me will betray me.
And He answered, "He who dipped his hand with Me in the bowl is the one who will betray Me.
Jesus answered, "The man who has dipped his hand with me into the bowl is the one who will turn against me.
Jesus answered, "He who has dipped his hand in the bowl with Me [as a pretense of friendship] will betray Me.
And He answered, "He who dipped his hand with Me in the bowl is the one who will betray Me.
And He answered and said, "He who dipped his hand with Me in the bowl is the one who will betray Me.
He answered, "One of you men who has eaten with me from this dish will betray me.
He answered, "The one who dips his matzah in the dish with me is the one who will betray me.
But he answering said, He that dips his hand with me in the dish, *he* it is who shall deliver me up.
Jesus answered, "One who has dipped his bread in the same bowl with me will be the one to hand me over.
And hee answered and sayde, Hee that dippeth his hande with me in the dish, hee shall betraie me.
And he answered and said, He who dips his hand with me in the dish, he will betray me.
Jesus answered, "One who dips his bread in the dish with me will betray me.
And he answered and said, "The one who dips his hand in the bowl with me—this one will betray me.
But answering, He said, The one dipping the hand with Me in the dish will betray Me.
And he answered and said, He that dipped his hand with me in the dish, the same shall betray me.
And he made answer and said, He who puts his hand into the plate with me, the same will be false to me.
He answered, "He who dipped his hand with me in the dish, the same will betray me.
He replied, "The man who has dipped his hand into the bowl with me will betray me.Psalm 41:9; Luke 22:21; John 13:18;">[xr]
But he answered and said, One who dippeth his hand with me in the dish, he shall betray me.
And he answered and said: One that dippeth his hand with me in the dish, he will betray me.
He aunswered, and saide: He that dippeth his hand with me in the disshe, the same shall betray me.
And he answered and said, He that dipped his hand with me in the dish, the same shall betray me.
He answered, "He who dipped his hand with me in the dish, the same will betray me.
And he answering said, He that dippeth his hand with me in the dish, the same will betray me.
"The one who has dipped his fingers in the bowl with me," He answered, "is the man who will betray me.
And he answeride, and seide, He that puttith with me his hoond in the plater, schal bitraye me.
And he answered and said, He that dipped his hand with me in the dish, the same shall betray me.
And he answered and said, He that dippeth [his] hand with me in the dish, the same will betray me.
He answered, "The one who has dipped his hand into the bowl with me will betray me.
He answered and said, "He who dipped his hand with Me in the dish will betray Me.
He replied, "One of you who has just eaten from this bowl with me will betray me.
He said, "The one who will hand Me over is the one who has just put his hand with Mine in the dish.
He answered, "The one who has dipped his hand into the bowl with me will betray me.
And, he, answering, said - He who hath dipped with me his hand in the bowl, the same, will deliver me up.
But he answering said: He that dippeth his hand with me in the dish, he shall betray me.
He answered, "He who has dipped his hand in the dish with me, will betray me.
He answered and sayde: he yt deppeth his honde wt me in ye disshe the same shall betraye me.
And he answering said, `He who did dip with me the hand in the dish, he will deliver me up;
He answered and sayde: He that deppeth his honde with me in the dysshe, the same shal betraye me.
to this he answered, he that has his hand in the dish with mine, he it is that will betray me.
Jesus answered, "The one who hands me over is someone I eat with daily, one who passes me food at the table. In one sense the Son of Man is entering into a way of treachery well-marked by the Scriptures—no surprises here. In another sense that man who turns him in, turns traitor to the Son of Man—better never to have been born than do this!"
He replied, "One of you who is sittin' at this table sharin' biscuits with me is the dirty rat.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
He that: Psalms 41:9, Luke 22:21, John 13:18, John 13:26-28
Reciprocal: Daniel 11:26 - that feed Micah 7:6 - a man's Mark 14:20 - dippeth Luke 22:3 - being
Cross-References
So that place was called Beersheba, because it was there that the two of them swore an oath.
So Israel set out with all that he had, and when he came to Beersheba, he offered sacrifices to the God of his father Isaac.
Then all the Israelites from Dan to Beersheba and from the land of Gilead came out, and the congregation assembled as one man before the LORD at Mizpah.
Gill's Notes on the Bible
And he answered and said,.... In order to make them easy, and point out the betrayer to them,
he that dippeth his hand with me in the dish, the same shall betray me. This seems to refer to the dipping of the unleavened bread, or bitter herbs, both, into the sauce called "Charoseth", which the Jews z say,
"was made of figs, nuts, almonds, and other fruits; to which they added apples; all which they bruised in a mortar, and mixed with vinegar; and put spices into it, calamus and cinnamon, in the form of small long threads, in remembrance of the straw; and it was necessary it should be: thick, in memory of the clay.''
The account Maimonides a gives of it is,
"the "Charoseth" is a precept from the words of the Scribes, in remembrance of the clay in which they served in Egypt; and how did they make it? They took dates, or berries, or raisins, and the like, and stamped them, and put vinegar into them, and seasoned them with spices, as clay in straw, and brought it upon the table, in the night of the passover.''
And in this he says, the master of the family dipped both the herbs, and the unleavened bread b, and that both separately and conjunctly; for he says c, that
"he rolled up the unleavened bread and bitter herbs together, ××××× and dipped them in the Charoseth.''
And this was twice done in eating the passover; for so it is observed d among the many things, which distinguished this night from others: "in all other nights we dip but once, but in this night twice". By this action, Christ gave his disciples a signal, whereby they might know the betrayer: for this is not the general description of one, that sat at the table, and ate of his bread with him, and so fulfilled the prediction, in Psalms 41:9, though this is too true; but then, this was saying no more than he had before done, when he said, "one of you shall betray me"; though the phrase is so e used; for instance,
"if a man goes and sits at table with them, ××××× ×¢×××, and "dips with them", though he does not eat the quantity of an olive, they bless for him.''
But this refers to a particular action then performed by Judas, just at the time Christ spoke these words; and who might sit near him, and dip into the same dish he did; for since there were thirteen of them, there might be more dishes than one; and two or three might have a dish to themselves, and Judas dip in the same dish with Christ.
z Bartenora in Misn. Pesach. c. 10. sect. 3. Vid. Maimon. & Yom Tob, in ib. & Piske Tos. Pesach. art. 322. a Hilch. Chametz Umetzah, c. 7. sect. 11. b Ib. c. 8. sect. 2. 8. c Ib. sect. 6. & T. Bab. Pesach. fol. 115. 1. d Misn. Pesach. c. 10. sect. 4, Maimon. Chametz Umetzah, c 8. sect. 2. Haggadah Shel Pesach, p. 5. e Bereshit Rabba, sect. 91. fol. 78. 4.
Barnes' Notes on the Bible
As they did eat ... - The account contained in these verses is also recorded in Mark 14:18-21; Luke 22:21-23; John 13:21-22. John says that before Jesus declared that one of them should betray him, âhe was troubled in spirit, and testified;â that is, he âfelt deeplyâ in view of the greatness of the crime that Judas was about to commit, and the sufferings that he was to endure, and âtestified,â or gave utterance to his inward feelings of sorrow.
Matthew 26:22
They were exceeding sorrowful - John says John 13:22 âthey looked one on another, doubting of whom he spakeâ - that is, they anxiously looked one at another, conscious each one, except Judas, of no such intention, and each one beginning to examine himself to find whether he was the person intended.
This showed their innocence, and their attachment to Jesus. It showed how sensitive they were to the least suspicion of the kind. It showed that they were willing to know themselves, thus evincing the spirit of the true Christian. Judas only was silent, and was the last to make the inquiry, and that after he had been plainly pointed out Matthew 26:25, thus showing:
1.That guilt is slow to suspect itself;
2.That it shrinks from the light;
3.That it was his purpose to conceal his intention; and,
4.That nothing but the consciousness that his Lord knew his design could induce him to make inquiry.
The guilty would, if possible, always conceal their crimes. The innocent are ready to suspect that they may have done wrong. Their feelings are tender, and they inquire with solicitude whether there may not be something in their bosoms, unknown to themselves, that may be a departure from right feeling.
Matthew 26:23
He that dippeth his hand with me in the dish - The Jews, at the observance of this ordinance, used a bitter sauce, made of bunches of raisins, mixed with vinegar and other seasoning of the like kind, which they said represented the clay which their fathers were compelled to use in Egypt in making brick, thus reminding them of their bitter bondage there.
This was probably the dish to which reference is made here. It is not improbable that Judas reclined near to our Saviour at the feast, and by his saying it was one that dipped âwith himâ in the dish, he meant one that was near to him, designating him more particularly than he had done before. John adds (John 13:23-30; see the notes at that place), that âthere was leaning on Jesusâ bosom one of his disciples whom Jesus lovedâ - referring to himself; that Simon Peter beckoned to him to ask Jesus more particularly who it was; that Jesus signified who it was by giving âJudas a sopâ - that is, a piece of âbreadâ or âmeatâ dipped in the thick sauce; and that Judas, having received it, went out to accomplish his wicked design of betraying him. Judas was not, therefore, present at the institution of the Lordâs Supper.
Matthew 26:24
The Son of man, goeth - That is, the Messiah - the Christ. See the notes at Matthew 8:20.
Goeth - Dies, or will die. The Hebrews often spoke in this manner of death, Psalms 39:13; Genesis 15:2.
As it is written of him - That is, as it is âwrittenâ or prophesied of him in the Old Testament. Compare Psalms 41:9 with John 13:18. See also Daniel 9:26-27; Isaiah 53:4-9. Luke Luke 22:22 says, âas it was determined.â In the Greek, as it was âmarked out by a boundaryâ - that is, in the divine purpose. It was the previous intention of God to give him up to die for sin, or it could not have been certainly predicted. It is also declared to have been by his âdeterminate counsel and foreknowledge.â See the notes at Acts 2:23.
Woe unto that man ... - The crime is great and awful, and he will be punished accordingly. He states the greatness of his misery or âwoeâ in the phrase following.
It had been good ... - That is, it would have been better for him if he had not been born; or it would be better now for him if he was to be as âifâ he had not been born, or if he was annihilated. This was a proverbial mode of speaking among the Jews in frequent use. In relation to Judas, it proves the following things:
1.That the crime which he was about to commit was exceedingly great;
2.That the misery or punishment due to it would certainly come upon him;
3.That he would certainly deserve that misery, or it would not have been threatened or inflicted; and,
4.That his punishment would be eternal.
If there should be any period when the sufferings of Judas should end, and he be restored and raised to heaven, the blessings of that âhappiness without endâ would infinitely overbalance all the sufferings he could endure in a limited time, and consequently it would not be true that it would have been better for him not to have been born. Existence, to him, would, on the whole, be an infinite blessing. This passage proves further that, in relation to one wicked man, the sufferings of hell will be eternal. If of one, then it is equally certain and proper that all the wicked will perish forever.
If it be asked how this crime of Judas could be so great, or could be a crime at all, when it was determined beforehand that the Saviour should be betrayed and die in this manner, it may be answered:
1. That the crime was what it was âin itself,â apart from any determination of God. It was a violation of all the duties he owed to God and to the Lord Jesus - awful ingratitude, detestable covetousness, and most base treachery. As such it deserved to be punished.
2. The previous purpose of God did not force Judas to do this. In it he acted freely. He did just what his wicked heart prompted him to do.
3. A previous knowledge of a thing, or a previous purpose to permit a thing, does not alter its ânature,â or cause it to be a different thing from what it is.
4. God, who is the best judge of the nature of crime, holds all that was done in crucifying the Saviour, though it was by his determinate counsel and foreknowledge, âto be by wicked hands,â Acts 2:23. This punishment of Judas proves, also, that sinners cannot take shelter for their sins in the decrees of God, or plead them as an excuse. God will punish crimes for what they âare in themselves.â His own deep and inscrutable purposes in regard to human actions will not change âthe natureâ of those actions, or screen the sinner from the punishment which he deserves.
Clarke's Notes on the Bible
Verse Matthew 26:23. He that dippeth his hand — As the Jews ate the passover a whole family together, it was not convenient for them all to dip their bread in the same dish; they therefore had several little dishes or plates, in which was the juice of the bitter herbs, mentioned Exodus 12:8, on different parts of the table; and those who were nigh one of these, dipped their bread in it. As Judas is represented as dipping in the same dish with Christ, it shows that he was either near or opposite to him. If this man's heart had not been hardened, and his conscience seared beyond all precedent, by the deceitfulness of his sin, would he have showed his face in this sacred assembly, or have thus put the seal to his own perdition, by eating of this sacrificial lamb? Is it possible that he could feel no compunction? Alas! having delivered himself up into the hands of the devil, he was capable of delivering up his Master into the hands of the chief priests; and thus, when men are completely hardened by the deceitfulness of sin, they can outwardly perform the most solemn acts of devotion, without feeling any sort of inward concern about the matter.
