the Second Week after Easter
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The Holy Bible, Berean Study Bible
Matthew 17:12
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“But I tell you: Elijah has already come, and they didn’t recognize him. On the contrary, they did whatever they pleased to him. In the same way the Son of Man is going to suffer at their hands.”
But I say vnto you, that Elias is come already, and they knew him not, but haue done vnto him whatsoeuer they listed: Likewise shall also the Son of man suffer of them.
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands."
but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wanted. So also the Son of Man is going to suffer at their hands."
But I tell you that Elijah has already come, and they did not recognize him. They did to him whatever they wanted to do. It will be the same with the Son of Man; those same people will make the Son of Man suffer."
but I say to you that Elijah has come already, and they did not recognize him, but did to him as they wished. The Son of Man is also going to suffer at their hands."
But I say vnto you that Elias is come alreadie, and they knewe him not, but haue done vnto him whatsoeuer they would: likewise shal also the Sonne of man suffer of them.
but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands."
but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands."
In fact, he has already come. But the people did not recognize him and treated him just as they wanted to. They will soon make the Son of Man suffer in the same way."
on the other hand, I tell you that Eliyahu has come already, and people did not recognize him but did whatever they pleased to him. In the same way, the Son of Man too is about to suffer at their hands."
But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.
But I tell you, Elijah has already come. People did not know who he was, and they treated him badly, doing whatever they wanted to do. It is the same with the Son of Man. Those same people will make the Son of Man suffer."
But I say to you, Elijah has already come, and they did not know him, and they did to him whatever they pleased. Thus also the Son of man is bound to suffer from them.
But I tell you that Elijah has already come and people did not recognize him, but treated him just as they pleased. In the same way they will also mistreat the Son of Man."
But I say to you that Elijah has already come, and they did not recognize him, but did with him whatever they wanted. In the same way also the Son of Man is going to suffer at their hands."
But I say to you, Elijah already came, and they did not know him, but did to him whatever they desired. So also the Son of Man is about to suffer by them.
but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.
But I say to you that Elijah has come, and they had no knowledge of him, but did to him whatever they were pleased to do; the same will the Son of man undergo at their hands.
but I tell you that Eliyah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so will the Son of Man also suffer by them."
But I tell you that Elijah has already come, yet peoplethey">[fn] did not recognize him and treated him just as they pleased. In the same way, the Son of Man is going to suffer at their hands."Matthew 11:14; 16:21; Mark 9:12-13;">[xr]
but I say to you, that, behold, Elia hath come, but they knew him not, and have done to him as they would. So also is the Son of man to suffer from them.
And I say to you. That, behold, Elijah hath come, and they did not know him; and they have done to him whatever they pleased: and, in like manner, also the Son of man is to suffer from them.
But I say vnto you, that Elias is come alredy, and they knewe hym not, but haue done vnto hym, whatsoeuer they lusted.
but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they listed. Even so shall the Son of man also suffer of them.
but I tell you that Elijah has come already, and they didn't recognize him, but did to him whatever they wanted to. Even so will the Son of Man also suffer by them."
But I say to you, That Elijah is come already, and they acknowledged him not, but have done to him whatever they listed.
But I tell you that he has already come, and they did not recognize him, but dealt with him as they chose. And before long the Son of Man will be treated by them in a similar way."
And Y seie to you, that Elie is nowe comun, and thei knewen hym not, but thei diden in him what euer thingis thei wolden; and so mannus sone schal suffre of hem.
but I say to you, that Elijah has come already, and they didn't know him, but did to him whatever they would. Even so shall the Son of man also suffer of them.
But I say to you, that Elijah is come already, and they knew him not, but have done to him whatever they pleased: likewise will also the Son of man suffer by them.
And I tell you that Elijah has already come. Yet they did not recognize him, but did to him whatever they wanted. In the same way, the Son of Man will suffer at their hands."
But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands."
But I tell you, Elijah has already come, but he wasn't recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer."
But I tell you, Elijah has already come and they did not know him. They did to him whatever they wanted to do. In the same way the Son of Man will suffer from them also."
but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands."
But, I say unto you - that, Elijah, just now, came, - and they recognised him not, but did with him, whatsoever they pleased: Thus, the Son of Man also, is destined to suffer by them.
But I say to you, that Elias is already come, and they knew him not, But have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them.
but I tell you that Eli'jah has already come, and they did not know him, but did to him whatever they pleased. So also the Son of man will suffer at their hands."
And I saye vnto you yt Helyas is come alredy and they knewe him not: but have done vnto him whatsoever they lusted. In lyke wyse shall also the sonne of man suffre of the.
and I say to you -- Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.'
But I saye vnto you: Elias is come all ready, & they knewe him not, but haue done vnto him what they wolde. Eue so shal also the sonne of man suffre of them.
but I tell you, that Elias is already come, tho' they knew him not, but treated him in an arbitrary manner; with such usage as the son of man shall likewise suffer at their hands.
But here's the thing, a cowboy like Elijah has already come and they didn't even recognize him. They treated him sorry and they will do the same to me."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and they: Matthew 11:9-15, Matthew 21:23-25, Matthew 21:32, Mark 9:12, Mark 9:13, Mark 11:30-32, Luke 7:33, John 1:11, John 5:32-36, Acts 13:24-28
but: Matthew 11:2, Matthew 14:3-10, Mark 6:14-28, Luke 3:19, Luke 3:20, Acts 7:52
Likewise: Matthew 16:21, Isaiah 53:3-12, Luke 9:21-25, Acts 2:23, Acts 3:14, Acts 3:15, Acts 4:10
Reciprocal: Matthew 3:1 - John Matthew 14:10 - and beheaded Matthew 21:25 - baptism Luke 1:17 - in Luke 9:22 - General Luke 20:4 - baptism Acts 3:21 - the times
Cross-References
When He had finished speaking with Abraham, God went up from him.
Then Abraham took his son Ishmael and all those born in his household or purchased with his money-every male among the members of Abraham's household-and he circumcised them that very day, just as God had told him.
When his son Isaac was eight days old, Abraham circumcised him, as God had commanded him.
And on the eighth day the flesh of the boy's foreskin is to be circumcised.
On the eighth day, when they came to circumcise the child, they were going to name him after his father Zechariah.
When the eight days until His circumcision had passed, He was named Jesus, the name the angel had given Him before He had been conceived.
Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;
Gill's Notes on the Bible
But I say unto you,.... A way of speaking used by Christ, when he opposes and contradicts any of the tenets of the Scribes and Pharisees; see Matthew 5:22 "that Elias is come already"; the person that was signified by, and prophesied of, under the name of Elias: for Christ refers not to the late appearance of Elias on the mount, but to the coming of a certain person some time ago; who came in the power and spirit of Elias, and was the forerunner and harbinger of him, the Messiah; as was said of him he should, "and they knew him not"; that is, the Scribes and Pharisees, who believed that Elias would come before the Messiah; and yet when he who was designed by him was come, they knew him not, they did not know him to be the Elias; they knew him under the name of John the Baptist, and seemed pleased with his ministry for a while, but afterwards rejected his doctrine and baptism, which is referred to in the next clause:
but have done unto him whatsoever they listed; they did not believe what he said, nor repent upon his preaching to them; they rejected the counsel of God he declared, not being baptized of him; they treated him with indignity and contempt, charging him with having a devil, and were well pleased when Herod put him to death; some of whom were doubtless among those that sat at meat with him; for whose sake, as well as for his oath's sake, he ordered the execrable murder to be committed:
likewise also shall the son of man suffer of them. Christ takes this opportunity to confirm what he had said in the preceding chapter, concerning his sufferings and death; and his meaning is, that as sure as John the Baptist had suffered indignities, and death itself, so sure should the son of man suffer like things; if not from the same individual persons, yet from that generation of men.
Barnes' Notes on the Bible
See also Mark 9:11-13.
Why then say the scribes ... - The disciples appear to have been satisfied now that he was the Messiah. The transfiguration had taken away all their doubts, but they recollected that it was a common doctrine among the Jews that Elijah would appear before the Messiah came, and they did not then recollect that he had appeared. To this difficulty the word then refers. âWe are satisfied that thou art the Christ, but Elijah has not yet come, as was expected; what, then, is the meaning of the common opinions of our learned men, the scribes? Were they right or wrong in their expectation of Elijah?â See the notes at Matthew 11:14.
Matthew 17:11
Elias truly shall first come, and restore all things - He did not mean by this that Elijah was yet to come, for he tells them immediately Matthew 17:12 that he had come; but he meant to affirm that it was a true doctrine which the scribes taught, that Elijah would appear before the coming of the Messiah. To ârestoreâ means to put into the former situation. See Matthew 12:13. Hence, it means to heal, to correct, to put in proper order. Here it means that Elijah would put things in a proper state; he would be the instrument of reforming the people, or of restoring them, in some measure, to proper notions about the Messiah and preparing them for his coming. Before the coming of John their views were erroneous, their expectations were worldly, and their conduct were exceedingly depraved. He corrected many of their notions about the Messiah (see Matthew 3:0), and he was the instrument of an extensive reformation, and thus restored them, in some degree, to correct views of their own system and of the Messiah, and to a preparation for his advent.
Matthew 17:12
Elias is come already - That is, John the Baptist has come, in the spirit and power of Elias. See Luke 1:17.
They have done unto him whatsoever they listed - The word âlistâ is an old English word, signifying to choose, to desire, to be inclined. See Judges 3:8. It means, here, that they had done to John as they pleased; that is, they had put him to death, Matthew 14:10.
Mark adds Mark 9:12 that Jesus told them that it was âwritten of the Son of man that he must suffer many things, and be set at naught.â This was written of him particularly in Isaiah 53:1-12. To be set at naught is to be esteemed as worthless or as nothing; to be cast out and despised. No prophecy was ever more strikingly fulfilled. See Luke 23:11, Luke 23:14-21. This narrative, with some additions, is found in Mark 9:14-29, and Luke 9:37-43.
Clarke's Notes on the Bible
Verse Matthew 17:12. Knew him not — Or, Î¿Ï Îº εÏιγνÏÏαν Î±Ï Ïον, They have not acknowledged him. That is, the Jewish rulers have not acknowledged him, did not receive him as the forerunner of the Messiah. But it appears that all the rest acknowledged him as such; and some, from the power and demonstration of his preaching, were inclined to think he was more, even the Messiah himself: see Luke 3:15.