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The Holy Bible, Berean Study Bible
Matthew 16:21
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From then on Jesus began to point out to his disciples that it was necessary for him to go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.
From that time foorth began Iesus to shew vnto his disciples, how that he must goe vnto Hierusalem, and suffer many things of the Elders and chiefe Priests & Scribes, and be killed, and be raised againe the third day.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.
From that time Jesus began to point out to His disciples that it was necessary for Him to go to Jerusalem and to suffer many things from the elders, chief priests, and scribes, and to be killed, and to be raised up on the third day.
From that time on Jesus began telling his followers that he must go to Jerusalem, where the Jewish elders, the leading priests, and the teachers of the law would make him suffer many things. He told them he must be killed and then be raised from the dead on the third day.
From that time on Jesus began to show His disciples [clearly] that He must go to Jerusalem, and endure many things at the hands of the elders and the chief priests and scribes (Sanhedrin, Jewish High Court), and be killed, and be raised [from death to life] on the third day.
From that time foorth Iesus beganne to shewe vnto his disciples, that he must goe vnto Hierusalem, and suffer many thinges of the Elders, and of the hie Priestes, and Scribes, and be slaine, and be raised againe the thirde day.
From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.
From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.
From then on, Jesus began telling his disciples what would happen to him. He said, "I must go to Jerusalem. There the nation's leaders, the chief priests, and the teachers of the Law of Moses will make me suffer terribly. I will be killed, but three days later I will rise to life."
From that time on, Yeshua began making it clear to his talmidim that he had to go to Yerushalayim and endure much suffering at the hands of the elders, the head cohanim and the Torah-teachers; and that he had to be put to death; but that on the third day, he had to be raised to life.
From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.
From that time Jesus began telling his followers that he must go to Jerusalem. He explained that the older Jewish leaders, the leading priests, and the teachers of the law would make him suffer many things. And he told his followers that he must be killed. Then, on the third day, he would be raised from death.
From that time Jesus began to make known to his disciples, that he will shortly have to go to Jerusalem, and suffer a great deal from the elders, and the high priests and scribes, and be killed, and rise up on the third day.
From that time on Jesus began to say plainly to his disciples, "I must go to Jerusalem and suffer much from the elders, the chief priests, and the teachers of the Law. I will be put to death, but three days later I will be raised to life."
From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised on the third day.
From that time, Jesus began to show to His disciples that it was necessary for Him to go away to Jerusalem, and to suffer many things from the elders and chief priests and scribes, and to be killed, and to be raised on the third day.
From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.
From that time Jesus went on to make clear to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead.
From that time, Yeshua began to show to his talmidim that he must go to Yerushalayim and suffer many things from the Zakenim, chief Kohanim, and Sofrim, and be killed, and the third day be raised up.
From that time on, Jesus began to show his disciples that he would have to go to Jerusalem and suffer a great deal because of the elders, the high priests, and the scribes. Then he would be killed, but on the third day he would be raised.Matthew 20:17; Mark 8:31; 9:31; 10:33; Luke 9:22; 18:31; 24:6-7;">[xr]
AND from that time began Jeshu to show to his disciples that it was to be that he should go to Urishlem, and suffer much from the elders and the chief priests and scribes, and be slain, and the third day arise again.
And from that time Jesus began to show to his disciples, that he was to go up to Jerusalem, and to suffer much from the Elders, and from the chief priests and Scribes, and be killed, and on the third day arise.
From that tyme foorth, began Iesus to shewe vnto his disciples, howe that he must go vnto Hierusalem, and suffer many thynges of the elders, and hye priestes, & scribes, and [must] be kylled, and be raysed agayne the thyrde day.
From that time began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.
From that time, Jesus began to show to his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
From that time Jesus began to shew his disciples, That he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised again the third day.
From this time Jesus began to explain to His disciples that He must go to Jerusalem, and suffer much cruelty from the Elders and the High Priests and the Scribes, and be put to death, and on the third day be raised to life again.
Fro that tyme Jhesus bigan to schewe to hise disciplis, that it bihofte hym go to Jerusalem, and suffre many thingis, of the eldere men, and of scribis, and princis of prestis; and be slayn, and the thridde dai to rise ayen.
From that time Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.
From that time forth Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests, and scribes, and be killed, and be raised again the third day.
From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.
Mark 8:31-33; Luke 9:21,22">[xr] From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.
From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.
From that time on Jesus began to tell His followers that He had to go to Jerusalem and suffer many things. These hard things would come from the leaders and from the head religious leaders of the Jews and from the teachers of the Law. He told them He would be killed and three days later He would be raised from the dead.
From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.
From that time, began Jesus Christ to be pointing out to his disciples that he must needs, into Jerusalem, go away, and, many things, suffer, from the elders and chief priests and scribes, and be slain, - and on, the third day, arise.
From that time Jesus began to shew to his disciples, that he must go to Jerusalem, and suffer many things from the ancients and scribes and chief priests, and be put to death, and the third day rise again.
From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.
From yt tyme forth Iesus began to shewe vnto his disciples how yt he must go vnto Ierusalem and suffer many thinges of ye Elders and of ye hye prestes and of the scribes and must be killed and ryse agayne ye thirde daye.
From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.
From that tyme forth beganne Iesus to shew vnto his disciples, how that he must go vnto Ierusale, and suffre many thinges of the elders, and of the hye prestes, and of the scrybes, and be put to death, and ryse againe the thirde daye.
from that time began Jesus to let his disciples know that he should go to Jerusalem, there suffer many indignities from the senators, chief priests, and scribes, be put to death, and be raised again the third day.
Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, "Impossible, Master! That can never be!"
From this point on, Jesus told his cowboys what was gonna happen to him. He said, "Pretty soon, I'm gonna ride up to Jerusalem and all those folks I've warned you about are gonna do some very terrible things to me. In the end, they're gonna string me up. But after three days, I will come back to life."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
began: Matthew 17:22, Matthew 17:23, Matthew 20:17-19, Matthew 20:28, Matthew 26:2, Mark 8:31, Mark 9:31, Mark 9:32, Mark 10:32-34, Luke 9:22, Luke 9:31, Luke 9:44, Luke 9:45, Luke 18:31-34, Luke 24:6, Luke 24:7, Luke 24:26, Luke 24:27, Luke 24:46, 1 Corinthians 15:3, 1 Corinthians 15:4
chief priests: Matthew 26:47, Matthew 27:12, 1 Chronicles 24:1-19, Nehemiah 12:7
and be: Matthew 27:63, John 2:19-21, Acts 2:23-32
Reciprocal: Leviticus 16:7 - General 2 Samuel 1:2 - the third 1 Kings 22:2 - in the third Matthew 12:40 - so Matthew 17:9 - until Matthew 17:12 - Likewise Matthew 20:18 - and the Matthew 20:19 - the third Matthew 26:32 - I am Matthew 28:6 - as Mark 9:9 - till Mark 10:33 - and the Son Mark 14:28 - General Luke 2:46 - after Luke 17:25 - must Luke 24:44 - These John 11:8 - the Jews John 11:53 - from John 18:4 - knowing John 20:9 - they John 21:19 - Follow Acts 21:12 - besought Romans 1:30 - disobedient Hebrews 12:2 - endured
Gill's Notes on the Bible
From that time forth began Jesus to show unto his disciples,.... From the time that Peter made the confession concerning Jesus, as that he was the Messiah, and Son of God, and which things were clear to all the apostles, he began to teach them more expressly, and to point out to them more clearly, and plainly, his sufferings and death, than he had done before: and this he chose to do now, partly because that their faith in him was well grounded and established, so that they were the better able to bear these things he told them, which before might have been more staggering and discouraging to them; and partly, that being forewarned of them, they would not be so shocking when they came to pass: as also to destroy all their expectations of a temporal kingdom, which they might now be big with, he having so fully and freely owned himself to be the Messiah: and this also furnishes out some reasons why Jesus would not have his disciples, for the present, declare him to be the Messiah, that his death might not, by any means, be prevented, which was so necessary; since, should the princes of the world know him, they would not crucify him: and besides, seeing he was to suffer, and die, and rise again for the salvation of his people, it was proper that all this should be over before he was so publicly declared to be the Messiah, the Saviour, and Redeemer.
How that he must go to Jerusalem: the metropolis of the nation, where the great sanhedrim sat, who only could take cognizance of him, under the imputation of a false prophet, and condemn him to death, and which therefore would be in the most public manner; and though it would add to his reproach, would leave no room to be doubted of. The word "must", not only belongs to his going to Jerusalem, but to his sufferings, death, and resurrection; all which must be because of the immutable decree of God, the council, and covenant of grace, and peace, the prophecies of the Old Testament, and the redemption and salvation of God's elect; these required them, and made them absolutely necessary:
and suffer many things of the elders, chief priests, and Scribes: who would lie in wait for him, send persons to apprehend him, insult, reproach, and despitefully use him; load him with false charges, accusations, and calumnies, and deliver him to the Gentiles, to be mocked, scourged, and crucified: and this is aggravated as what would be done to him, not by the common people, or the dregs of them, but by the principal men of the city, by the sanhedrim, which consisted of the "elders" of the people, their senators; for this is not a name of age, but of office and dignity; and of the "chief priests", the principal of them, those of the greatest note among them, who were chosen members of the grand council; and of "the Scribes", a set of men in high esteem for their learning and wisdom:
and be killed; signifying, that he should not die a natural death, but that his life should be taken from him in a cruel and violent manner, without any regard to law or justice; indeed, that he should be properly murdered; but for the comfort of his disciples, and that they might not be overmuch pressed and cast down, at the hearing of these things, he adds,
and be raised again the third day according to the Scriptures of the Old Testament, and the type of Jonas.
Barnes' Notes on the Bible
See also Mark 7:31-33; Luke 9:22. “From that time forth.” This was the first intimation that he gave that he was to die in this cruel manner. He had taken much pains to convince them that he was the Messiah; he saw by the confession of Peter that they were convinced, and he then began to prepare their minds for the awful event which was before him. Had he declared this when he first called them they would never have followed him. Their minds Were not prepared for it. They expected a temporal, triumphant prince as the Messiah. He first, therefore, convinced them that he was the Christ, and then, with great prudence, began to correct their apprehensions of the proper character of the Messiah.
Elders - The men of the great council or Sanhedrin. See the notes at Matthew 5:7.
Chief priests and scribes - See the notes at Matthew 3:7.
Matthew 16:22
Then Peter took him - This may mean either that he interrupted him, or that he took him aside, or that he took him by the hand as a friend.
This latter is probably the true meaning. Peter was strongly attached to him. He could not bear to think of Jesus’ death. He expected, moreover, that he would be the triumphant Messiah. In his ardor, and confidence, and strong attachment, he seized him by the hand as a friend, and said, “Be it far from thee.” This phrase might have been translated, “God be merciful to thee; this shall not be unto thee.” It expressed Peter’s strong desire that it might not be. The word “rebuke” here means to admonish or earnestly to entreat, as in Luke 17:3. It does not mean that Peter assumed authority over Christ, but that he earnestly expressed his wish that it might not be so. Even this was improper. He should have been submissive, and not have interfered.
Matthew 16:23
Get thee behind me, Satan - The word “Satan” literally means “an adversary,” or one who opposes us in the accomplishment of our designs.
It is applied to the devil commonly, as the opposer or adversary of man; but there is no evidence that the Lord Jesus meant to apply this term to Peter, as signifying that he was Satan or the devil, or that he used the term in anger. He may have used it in the general sense which the word bore as an adversary or opposer; and the meaning may be, that such sentiments as Peter expressed then were opposed to him and his plans. His interference was improper. His views and feelings stood in the way of the accomplishment of the Saviour’s designs. There was, undoubtedly, a rebuke in this language, for the conduct of Peter was improper; but the idea which is commonly attached to it, and which, perhaps, our translation conveys, implies a more severe and harsh rebuke than the Saviour intended, and than the language which he used would express.
Thou art an offence - That is, a stumbling-block. Your advice and wishes are in my way. If followed, they would prevent the very thing for which I came.
Thou savourest not - Literally, thou thinkest not upon; or your language and spirit are not such as spring from a supreme regard to the will of God, or from proper views of him, but such as spring from the common views entertained by people. You think that those things should not be done which God wishes to be done. You judge of this matter as people do who are desirous of honor; and not as God, who sees it best that I should die, to promote the great interests of mankind.
Clarke's Notes on the Bible
Verse Matthew 16:21. From that time forth began Jesus, c.] Before this time our Lord had only spoken of his death in a vague and obscure manner, see Matthew 12:40, because he would not afflict his disciples with this matter sooner than necessity required but now, as the time of his crucifixion drew nigh, he spoke of his sufferings and death in the most express and clear terms. Three sorts of persons, our Lord intimates, should be the cause of his death and passion: the elders, the chief priests, and the scribes. Pious Quesnel takes occasion to observe from this, that Christ is generally persecuted by these three descriptions of men: rich men, who have their portion in this life; ambitious and covetous ecclesiastics, who seek their portion in this life; and conceited scholars, who set up their wisdom against the wisdom of God, being more intent on criticising words than in providing for the salvation of their souls. The spirit of Christianity always enables a man to bear the ills of life with patience; to receive death with joy; and to expect, by faith, the resurrection of the body, and the life of the world to come.
