Second Sunday after Easter
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The Holy Bible, Berean Study Bible
Lamentations 1:16
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I weep because of these things;my eyes flow with tears.For there is no one nearby to comfort me,no one to keep me alive.My children are desolatebecause the enemy has prevailed.
For these things I weep; my eye, my eye runs down with water; Because the comforter who should refresh my soul is far from me: My children are desolate, because the enemy has prevailed.
For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.
"For these things I weep; my eyes flow with tears; for a comforter is far from me, one to revive my spirit; my children are desolate, for the enemy has prevailed."
"For these things I weep; My eyes run down with water; Because far from me is a comforter, One to restore my soul. My children are desolate Because the enemy has prevailed."
"I cry about these things; my eyes overflow with tears. There is no one near to comfort me, no one who can give me strength again. My children are left sad and lonely, because the enemy has won."
"I weep for these things; My eyes overflow with tears, Because a comforter, One who could restore my soul, is far away from me. My children are desolate and perishing, For the enemy has prevailed."
For these things I weep; my eye, my eye runs down with water; Because the comforter who should refresh my soul is far from me: My children are desolate, because the enemy has prevailed.
For these things I weepe: mine eye, euen mine eye casteth out water, because the comforter that should refresh my soule, is farre from me: my children are desolate, because the enemie preuailed.
"For these things I weep; My eyes run down with water; Because far from me is a comforter, One who restores my soul. My children are desolate Because the enemy has prevailed."
For these things I am weeping;My eyes run down with water;Because far from me is a comforter,One who restores my soul.My children are desolateBecause the enemy has prevailed."
Because of this, I mourn, and tears flood my eyes. No one is here to comfort or to encourage me; we have lost the war— my people are suffering.
"Because of these things, I weep; my eyes, my eyes stream with tears; for anyone who could comfort me and revive my courage is far away. My children are in a state of shock, because the enemy has prevailed."
For these things I weep; mine eye, mine eye runneth down with water: for the comforter that should revive my soul is far from me; my children are desolate, for the enemy hath prevailed.
"I cry about all these things. Tears are flowing down my cheeks. There is no one near to comfort me. There is no one who can make me feel better. My children are like a wasteland, because the enemy won."
For these things I weep; my eyes run down with tears, because the comforter that should relieve my soul is far from me; my children are desolate, because the enemy has prevailed.
"That is why my eyes are overflowing with tears. No one can comfort me; no one can give me courage. The enemy has conquered me; my people have nothing left.
For these things, I am weeping, my eyes flow with tears; because a comforter is far from me, one to restore my life. My sons are desolate because the enemy has prevailed.
I weep for these; my eye, my eye runs down with water, because a comforter who could be reviving my soul is far from me. My sons are desolated because the enemy prevails.
Therfore do I wepe, and myne eyes gusshe out of water: for the coforter that shulde quycken me, is farre fro me. My children are dryuen awaye, for why? the enemie hath gotten the ouer honde.
For these things I weep; mine eye, mine eye runneth down with water; Because the comforter that should refresh my soul is far from me: My children are desolate, because the enemy hath prevailed.
For these things I am weeping; my eye is streaming with water; because the comforter who might give me new life is far from me: my children are made waste, because the hater is strong.
'For these things I weep; mine eye, mine eye runneth down with water; because the comforter is far from me, even he that should refresh my soul; my children are desolate, because the enemy hath prevailed.'
For these things I weepe, mine eye, mine eye runneth downe with water, because the comforter that should relieue my soule is farre from me: my children are desolate, because the enemy preuailed.
Therfore do I weepe, and mine eyes gushe out of water: for the comfort that shoulde quicken me is farre fro me, my children are driuen away: for why? the enemie hath gotten the vpper hande.
AIN. Mine eye has poured out water, because he that should comfort me, that should restore my soul, has been removed far from me: my sons have been destroyed, because the enemy has prevailed.
For these things I weep; mine eye, mine eye runneth down with water; because the comforter that should refresh my soul is far from me: my children are desolate, because the enemy hath prevailed.
Ayn. Therfor Y am wepynge, and myn iye is ledynge doun watir; for a coumfortour, conuertynge my soule, is maad fer fro me; my sones ben maad lost, for the enemye hadde the maistrie.
For these things I weep; my eye, my eye runs down with water; Because the comforter that should refresh my soul is far from me: My sons are desolate, because the enemy has prevailed.
For these [things] I weep; my eye, my eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.
ע (Ayin)
I weep because of these things; my eyes flow with tears. For there is no one in sight who can comfort me or encourage me. My children are desolated because an enemy has prevailed."For these things I weep; My eye, my eye overflows with water; Because the comforter, who should restore my life, Is far from me. My children are desolate Because the enemy prevailed."
"For all these things I weep; tears flow down my cheeks. No one is here to comfort me; any who might encourage me are far away. My children have no future, for the enemy has conquered us."
This is why I cry. Tears flow from my eyes, because a comforter is far from me who would give strength to my soul. My children are destroyed, because those who hate me have won."
For these things I weep; my eyes flow with tears; for a comforter is far from me, one to revive my courage; my children are desolate, for the enemy has prevailed.
For these things, am, I, weeping, Mine eye, mine eye, is running down with waters, for, far from me, is any who could comfort, could bring back my life, - My sons are amazed, for strong is the foe.
Ain. Therefore do I weep, and my eyes run down with water: because the comforter, the relief of my soul, is far from me: my children are desolate because the enemy hath prevailed.
"For these things I weep; my eyes flow with tears; for a comforter is far from me, one to revive my courage; my children are desolate, for the enemy has prevailed."
For these I am weeping, My eye, my eye, is running down with waters, For, far from me hath been a comforter, Refreshing my soul, My sons have been desolate, For mighty hath been an enemy.
"For all this I weep, weep buckets of tears, and not a soul within miles around cares for my soul. My children are wasted, my enemy got his way."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I weep: Lamentations 1:2, Lamentations 1:9, Lamentations 2:11, Lamentations 2:18, Lamentations 3:48, Lamentations 3:49, Psalms 119:136, Jeremiah 9:1, Jeremiah 9:10, Jeremiah 13:17, Jeremiah 14:17, Luke 19:41-44, Romans 9:1-3
relieve: Heb. bring back, Hosea 9:12
my children: Lamentations 1:5, Lamentations 1:6, Lamentations 2:20-22, Lamentations 4:2-10, Jeremiah 9:21
Reciprocal: Job 16:16 - face Psalms 6:6 - I water Psalms 13:4 - I have Psalms 137:1 - we wept Isaiah 51:19 - by whom Isaiah 54:11 - not comforted Jeremiah 4:19 - My bowels Jeremiah 6:26 - make thee Jeremiah 8:18 - my Jeremiah 44:2 - a desolation Lamentations 1:17 - none Lamentations 1:21 - have heard that Lamentations 3:17 - thou Joel 1:9 - the priests Amos 5:2 - none Luke 13:34 - thy John 11:19 - to comfort John 11:35 - General
Cross-References
So God made the expanse and separated the waters beneath it from the waters above. And it was so.
God called the expanse "sky." And there was evening, and there was morning-the second day.
And God said, "Let the waters under the sky be gathered into one place, so that the dry land may appear." And it was so.
The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.
And God said, "Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years.
When you look to the heavens and see the sun and moon and stars-all the host of heaven-do not be enticed to bow down and worship what the LORD your God has apportioned to all the nations under heaven.
if I have regarded the sun in its radiance or the moon moving in splendor,
while the morning stars sang together and all the sons of God shouted for joy?
When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place-
It rises at one end of the heavens and runs its circuit to the other; nothing is deprived of its warmth.
Gill's Notes on the Bible
For these [things] I weep,.... The congregation of Judah, the godly among them, particularly Jeremiah, who represented them, wept for the sins the people had been guilty of, and for the punishment inflicted on them, or the sore calamities that were brought upon them. The Targum goes into particulars, and paraphrases it thus,
"for the little ones that are dashed in pieces, and for the women big with child, whose bellies are ripped up, the congregation of Israel saith, I weep:''
mine eye, mine eye runneth down with water: which doubling of the words seems to express the vehemency of her passion; the greatness of the grief she was overwhelmed with. The Targum is,
"my both eyes flow with tears as a fountain of water:''
because the comforter that should relieve my soul is far from me; meaning God himself, who is the principal comforter of his people: saints may be comforters of one another, by relating to each other their gracious experiences; praying with one another, and building up each other in their most holy faith; by behaving in a kind, tender, and loving manner to each other; forgiving mutual offences; and conversing together about the glories of heaven, and being for ever with the Lord; but these sometimes are at a distance; or, like Job's friends, are miserable comforters. Ministers of the Gospel are by their character and office "Barnabases", "sons of consolation"; are trained up, appointed, and sent by the Lord to comfort his people; which they do by preaching the Gospel to them purely; by opening the Scriptures of truth clearly; by administering ordinances faithfully, and in all directing to Christ: but these sometimes are removed afar off by persecution or death; or those who bear this name do not perform their work aright. God is the chief comforter of his people; God, Father, Son, and Spirit: the Father comforts with his gracious presence; with views of covenant interest, and of the firmness and stability of it; with the precious promises of the word; with his everlasting and unchangeable love; and with discoveries of his pardoning grace and mercy. The Son is a comforter; one of the names of the Messiah with the Jews c is "Menachem", "the Comforter"; and who they say is here meant; and he is called the Consolation of Israel, Luke 2:25; who comforts by bringing near his righteousness and salvation; by his peace speaking blood, and atoning sacrifice; by directing to his fulness, and favouring with his presence. And the Holy Spirit is another comforter; who comforts by taking of the things of God, Christ, and the Gospel, and showing them to the saints; by opening and applying the promises to his people; by being the spirit of adoption, and the seal, earnest, and pledge of eternal glory: and thus, by being a comforter, the Lord "relieves the souls" of his people, under the weight of sin, the temptations of Satan, and the various afflictions of life; and prevents their fainting, and returns their souls, as the word d signifies; or fetches them back, when fainting and swooning away: but sometimes he withdraws himself, and stands at a distance, at least in their apprehensions; and this is matter of great grief and sorrow to them; which was the case of the church at this time:
my children are desolate: those which should help and relieve her, and be a comfort to her, were destitute themselves: or, were "destroyed" e, and were not; and which was the cause of her disconsolate state, as was Rachel's, Jeremiah 31:15;
because the enemy prevailed; that is, over them, as the Targum adds; over her children; and either put them to death or carried them captive.
c T. Bab. Sanhedrin, fol. 98. 2. Echa Rabbati, fol. 50. 1. d משיב נפשי "reducens animam meam", V. L. Montanus; "qui restituat", Tigurine version. e שוממים "perditi", V. L.
Barnes' Notes on the Bible
The lamentation of the city, personified as a woman in grief over her fate.
Lamentations 1:13
It prevaileth - Or, hath subdued.
He hath turned me back - Judaea, like a hunted animal, endeavors to escape, but finds every outlet blocked by nets, and recoils from them with terror and a sense of utter hopelessness.
Lamentations 1:14
Bound by his hand - As the plowman binds the yoke upon the neck of oxen, so God compels Judah to bear the punishment of her sins.
They are wreathed, and ... - Or, they are knotted together, “they come up” etc. Judah’s sins are like the cords by which the pieces of the yoke are fastened together Jeremiah 27:2; they are knotted and twined like a bunch upon the neck, and bind the yoke around it so securely that it is impossible for her to shake it off.
He hath made ... - Or, it hath made “my strength” to stumble. The yoke of punishment thus imposed and securely fastened, bows down her strength by its weight, and makes her totter beneath it.
The Lord - The third distich of the verse begins here, and with it a new turn of the lamentation. The title Adonai (properly, my Lord) is in the Lamentations used by itself in fourteen places, while the name Yahweh is less prominent; as if in their punishment the people felt the lordship of the Deity more, and His covenant-love to them less.
Lamentations 1:15
The Lord hath trodden under foot - Or, אדני 'ădonāy has made contemptible (i. e. put into the balance, made to go up as the lighter weight, and so made despicable) “my war-horses” (put metaphorically for heroes).
In the midst of me - They had not fallen gloriously in the battlefield, but remained ignominiously in the city.
Assembly - Or, “a solemn feast;” the word especially used of the great festivals Leviticus 23:2. אדני 'ădonāy has proclaimed a festival, not for me, but against me.
The Lord hath trodden ... - Or, “אדני 'ădonāy hath trodden the winepress for the virgin daughter of Judah.” See Jeremiah 51:14 note. By slaying Judah’s young men in battle, God is trampling for her the winepress of His indignation.
