the Week of Proper 19 / Ordinary 24
Click here to join the effort!
Read the Bible
The Holy Bible, Berean Study Bible
Galatians 5:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.
For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you do not do the things that you want.
What the Spirit wants for us and what our human nature wants are two opposite things. Trying to do both is like straddlin' a barbed wire fence. You don't get anywhere and it hurts real bad.
For the flesh has desires against the Spirit, and the Spirit against the flesh; because these are opposite the one to the other; so that you may not do the things which you have a mind to do.
For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;
For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other, so that you don't do what you want.
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, that you may not do the things that you desire.
For the flesh desireth against the Spirit, but the Spirit desireth against the flesh (these are contrary to each other) that ye may not do the things which ye would.
For the cravings of the lower nature are opposed to those of the Spirit, and the cravings of the Spirit are opposed to those of the lower nature; because these are antagonistic to each other, so that you cannot do everything to which you are inclined.
For the flesh lusteth against the Spirit, and the spirit against the flesh: and these are contrary the one to the other: so that yee cannot doe the things that yee would.
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another; lest whatever you may will, these things you do.
For the flesh lusteth agaynst the sprete, and the sprete agaynst the flesh. These are contrary one to the other, so that ye can not do that which ye wolde:
for the vicious desires are contrary to those of the spirit, and the inclinations of the spirit are contrary to those of the animal part; these are opposite to each other, so that you do not the things that you would.
For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do.
For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.
For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh; for these are opposed to each other, to prevent you from doing what you would.
For ye flesshe lusteth contrary to ye sprete and ye sprete cotrary to ye flesshe. Tese are cotrary one to the other so yt ye canot do that which ye wolde.
For the flesh lusts against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that you may not do the things that you want.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye cannot do the things that ye would.
for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;
Our sinful selves want what is against the Spirit, and the Spirit wants what is against our sinful selves. The two are against each other, so you cannot do just what you please.
For the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh, for these are in opposition to each other, so that you cannot do what you want.
The Spirit and your desires are enemies of each other. They are always fighting each other and keeping you from doing what you feel you should.
For the old nature wants what is contrary to the Spirit, and the Spirit wants what is contrary to the old nature. These oppose each other, so that you find yourselves unable to carry out your good intentions.
For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary one to another, so that ye can not doe the same things that ye would.
For the flesh craves that which is harmful to the Spirit, and the Spirit opposes the things of the flesh: and the two are contrary to one another, so that you are unable to do whatever you please.
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, that you may not do the things that you desire.
For what the flesh wants is opposed to the Spirit, and what the Spirit wants is opposed to the flesh. They are opposed to each other, and so you do not do what you want to do.Romans 7:15,19, 23; 8:6-7;">[xr]
For the flesh desireth that which is repugnant to the Spirit, and the Spirit desireth that which is repugnant to the flesh; and the two are adverse one to the other, that not any thing that you will you may do.
For the flesh craveth that which is repugnant to the Spirit; and the Spirit craveth that which is repugnant to the flesh: and the two are the opposites of each other, so that ye do not that which ye desire.
For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish.
The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions.
The things our old selves want to do are against what the Holy Spirit wants. The Holy Spirit does not agree with what our sinful old selves want. These two are against each other. So you cannot do what you want to do.
For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.
For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want.
For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing!
For the flesh lusteth against the spirit: and the spirit against the flesh: For these are contrary one to another: so that you do not the things that you would.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
For the flesh desires against the Spirit, and the Spirit against the flesh, for these are in opposition to one another, so that whatever you want, you may not do these things.
For the flesshe lusteth contrary to the spirite, and the spirite contrary to the flesshe. These are contrary one to the other, so that ye can not do what ye woulde.
The sinful self wants what is against the Spirit, and the Spirit wants what is against the sinful self. They are always fighting against each other, so that you don't do what you really want to do.
For the desire of the flesh is against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, in order to keep you from doing whatever you want.
For what our human nature wants is opposed to what the Spirit wants, and what the Spirit wants is opposed to what our human nature wants. These two are enemies, and this means that you cannot do what you want to do.
For the fleisch coueitith ayens the spirit, and the spirit ayen the fleisch; for these ben aduersaries togidere, that ye don not alle thingis that ye wolen.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the flesh: Psalms 19:12, Psalms 19:13, Psalms 51:1-5, Psalms 51:10-12, Psalms 65:3, Psalms 119:5, Psalms 119:20, Psalms 119:24, Psalms 119:25, Psalms 119:32, Psalms 119:35, Psalms 119:40, Psalms 119:133, Psalms 119:159, Psalms 119:176, Ecclesiastes 7:20, Isaiah 6:5, Matthew 16:17, Matthew 16:23, Matthew 26:41, John 3:6, Romans 7:18, Romans 7:21-25, Romans 8:5, Romans 8:6, Romans 8:13, James 4:5, James 4:6
and these: Galatians 3:21, Matthew 12:30, Romans 7:7, Romans 7:8, Romans 7:10-14, Romans 8:5-8
so: Psalms 119:4-6, Psalms 130:3, Matthew 5:6, Luke 22:33, Luke 22:46, Luke 22:54-61, Romans 7:15-23, Philippians 3:12-16, James 3:2, 1 John 1:8-10
Reciprocal: Genesis 6:3 - My Numbers 4:23 - to perform the service 2 Samuel 3:1 - between Song of Solomon 6:13 - two armies Matthew 7:18 - cannot Mark 14:38 - The spirit Romans 7:5 - in the flesh Romans 7:23 - another Romans 7:25 - So then Romans 13:14 - and Galatians 5:19 - the works James 4:1 - in 1 Peter 2:11 - war 1 John 2:16 - the lust of the flesh 1 John 3:9 - and he
Gill's Notes on the Bible
For the flesh lusteth against the Spirit,.... By "flesh" is meant, not the carnal or literal sense of the Scripture, which is Origen's gloss, as militating against the spiritual sense of it; nor the sensual part of man rebelling against his rational powers; but the corruption of nature, which still is in regenerate persons: and is so called because it is propagated by carnal generation; has for its object carnal things; its lusts and works are fleshly; and though it has its seat in the heart, it shows itself in the flesh or members of the body, which are yielded as instruments of unrighteousness; and it makes and denominates men carnal, even believers themselves so far as it prevails: by "the Spirit" is meant the internal principle of grace in a regenerate man, and is so called from the author of it, the Spirit of God, whose name it bears, because it is his workmanship; and from the seat and subject of it, the soul or spirit of man; and from the nature of it, it is spiritual, a new heart and a new Spirit; its objects are spiritual, and it minds, savours, and delights in spiritual things: and the meaning of the lusting of the one against the other, for it is reciprocal, hence it follows,
and the Spirit against the flesh, is that the one wills, chooses, desires, and affects what is contrary to the other; so the flesh, or the old man, the carnal I, in regenerate persons, wills, chooses, desires, and loves carnal things, which are contrary to the Spirit or principle of grace in the soul; and on the other hand, the Spirit or the new man, the spiritual I, wills, chooses, desire, approves, and loves spiritual things, such as are contrary to corrupt nature; and this sense is strengthened by the Oriental versions. The Syriac version reads, "for the flesh desires that" דנכא, "which hurts", or is contrary to "the Spirit"; and "the Spirit desires that which hurts", or is contrary to the "flesh"; and much in the same way the Arabic version renders it, "for the flesh desires that which militates against the Spirit, and the Spirit desires that which militates against the flesh"; to which the Ethiopic version agrees, reading it thus, "for the flesh desires what the Spirit would not, and the Spirit desires what the flesh would not"; the reason whereof is suggested in the next clause:
and these are contrary the one to the other; as light and darkness, fire and water, or any two opposites can be thought to be; they are contrary in their nature, actings, and effects; there is not only a repugnancy to each other, but a continued war, conflict, and combat, is maintained between them; the flesh is the law in the members or force of sin, which wars against the spirit, the law in the mind, or the force and power of the principle of grace; these are the company of two armies, to be seen in the Shulamite, fighting one against the other. So the Jews say w of the good imagination, and of the evil one, by which they mean the same as here, that they are like Abraham and Lot; and that
"though they are brethren, joined in one body, זה לזה
הם אויבים, "they are enemies to one another";''
hence it follows,
so that ye cannot do the good that ye would which may be understood both of evil things and of good things. The former seems to be chiefly the apostle's sense; since the whole of this text is a reason given why those who walk spiritually shall not fulfil the lusts of the flesh, because they have a powerful governing principle in them, the Spirit, or grace; which though the flesh lusts against, and opposes itself unto, yet that also rises up against the flesh, and often hinders it from doing the works and lusts of it. There is in regenerate men a propensity and inclination to sin, a carnal I, that wills and desires sin, and wishes for an opportunity to do it, which when it offers, the flesh strongly solicits to it; but the Spirit, or the internal principle of grace, opposes the motion; and like another Joseph says, how can I commit this great wickedness and sin against a God of so much love and grace? it is a voice behind and even in a believer, which, when he is tempted to turn to the right hand or the left, says, this is the way, walk in it, and will not suffer him to go into crooked paths with the workers of iniquity; and so sin cannot have the dominion over him, because he is under grace as a reigning principle; and the old man cannot do the evil things he would, being under the restraints of mighty grace. This is the apostle's principal sense, and best suits with his reasoning in the context; but inasmuch as the lusting and opposition of these two principles are mutual and reciprocal, the other sense may also be taken in; as that oftentimes, by reason of the prevalence of corrupt nature, and power of indwelling sin, a regenerate man does the evil he would not, and cannot do the good he would; for he would always do good and nothing else, and even as the angels do it in heaven; but he cannot, because of this opposite principle, the flesh.
w Tzeror, Hammor, fol. 15. 3.
Barnes' Notes on the Bible
For the flesh lusteth against the Spirit - The inclinations and desires of the flesh are contrary to those of the Spirit. They draw us away in an opposite direction, and while the Spirit of God would lead us one way, our carnal nature would lead us another, and thus produce the painful controversy which exists in our minds. The word “Spirit” here refers to the Spirit of God, and to his influences on the heart.
And these are contrary ... - They are opposite in their nature. They never can harmonize; see Romans 8:6-7; compare below Galatians 5:19-23. The contrariety Paul has illustrated by showing what each produces; and they are as opposite as adultery, wrath, strife, murders, drunkenness, etc., are to love, joy, goodness, gentleness, and temperance.
So that ye cannot do the things that ye would - See this sentiment illustrated in the notes at Romans 7:15-19. The expression “cannot do” is stronger by far than the original, and it is doubted whether the original will bear this interpretation. The literal translation would be, “Lest what ye will, those things ye should do” (ἵνα μὴ ὥ ἄν θέλητε, ταῦτα ποιῆτε hina mē hō an thelēte, tauta poiēte). It is rendered by Doddridge, “So that ye do not the things that ye would.” By Locke, “You do not the things that you propose to yourselves;” and Locke remarks on the passage, “Ours is the only translation that I knew which renders it cannot.” The Vulgate and the Syriac give a literal translation of the Greek, “So that you do not what you would.” This is undoubtedly the true rendering; and, in the original, there is no declaration about the possibility or the impossibility, the ability or the inability to do these things.
It is simply a statement of a fact, as it is in Romans 7:15, Romans 7:19. That statement is, that in the mind of a renewed man there is a contrariety in the two influences which bear on his soul - the Spirit of God inclining him in one direction, and the lusts of the flesh in another; that one of these influences is so great as in fact to restrain and control the mind, and prevent its doing what it would otherwise do; that when there is an inclination in one direction, there is a controlling and overpowering influence in another, producing a conflict, which prevents it, and which finally checks and restrains the mind. There is no reason for interpreting this, moreover, as seems always to be the case, of the overpowering tendency in the mind to evil, as if it taught that the Christian was desirous of doing good, but could not, on account of his indwelling corruption. So far as the language of Paul or the fact is concerned, it may be understood of just the opposite, and may mean, that such are the restraints and influences of the Holy Spirit on the heart, that the Christian does not the evil which he otherwise would, and to which his corrupt nature inclines him.
He (Paul) is exhorting them Galatians 5:16 to walk in the Spirit, and assures them that thus they would not fulfil the lusts of the flesh. To encourage them to this, he reminds them that there were contrary principles in their minds, the influences of the Spirit of God, and a carnal and downward tendency of the flesh. These are contrary one to the other; and such are, in fact, the influences of the Spirit on the mind, that the Christian does not do the things which he otherwise would. So understood, or understood in any fair interpretation of the original, it makes no assertion about the ability or inability of man to do right or wrong. It affirms as a fact, that where these opposite principles exist, a man does not do the things which otherwise he would do. If a man could not do otherwise than he actually does, he would not be to blame. Whether a Christian could not resist the influences of the Holy Spirit, and yield to the corrupt desires of the flesh; or whether he could not overcome these evil propensities and do right always, are points on which the apostle here makes no affirmation. His is the statement of a mere fact, that where these counteracting propensities exist in the mind, there is a conflict, and that the man does not do what he otherwise would do.
Clarke's Notes on the Bible
Verse 17. For the flesh lusteth against the Spirit — God still continues to strive with you, notwithstanding your apostasy, showing you whence you have fallen, and exciting you to return to him; but your own obstinacy renders all ineffectual; and through the influence of these different principles, you are kept in a state of self-opposition and self-distraction, so that you cannot do the things that ye would. You are convinced of what is right, and ye wish to do it; but, having abandoned the Gospel and the grace of Christ, the law and its ordinances which ye have chosen in their place afford you no power to conquer your evil propensities. It was on this ground that the apostle exhorted them, Galatians 5:16, to walk in the Spirit, that they might not fulfil the lust of the flesh; as without the grace of God they could do nothing. Who can suppose that he speaks this of adult Christians?
