the Week of Proper 19 / Ordinary 24
Click to donate today!
Read the Bible
The Holy Bible, Berean Study Bible
Galatians 5:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is.
I have confidence in you in the Lord that you will adopt no other view. But the one who is disturbing you will bear his judgment, whoever he is.
You ain't going to get infected or infect anyone else if you keep to the truth. I'm confident all of y'all are true riders of the brand. These lies might find your ears, but don't let 'em get to your heart or your mouth. God will deal with these liars one day and it ain't gonna be pretty.
I am certain about you in the Lord, that you will be of no other mind; but he who is troubling you will have his punishment, whoever he is.
*I* have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be.
I have confidence in the Lord you will not accept any other view. But whoever it is that is confusing you will pay the penalty.
I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
I have confidence in you through the Lord, that ye will be no otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be.
For my part I have strong confidence in you in the Lord that you will adopt my view of the matter. But the man--be he who he may--who is troubling you, will have to bear the full weight of the judgement to be pronounced on him.
I haue confidence in you through the Lord, that you will be none otherwise minded; but he that troubleth you, shall beare his iudgement, whosoeuer hee be.
I trust as to you in the Lord that you will think nothing else, but that the one troubling you shall bear the judgment, whoever he may be.
I haue trust towarde you in ye LORDE, that ye wylbe none otherwyse mynded. But he that troubleth you, shal beare his iudgment, what so euer he be.
I have confidence in you, that, through the Lord, you will be of the same mind with me, so that he who troubles you shall fall under the censure he deserves, whoever he be.
I have confidence in you in the Lord that you will adopt no other view [contrary to mine on the matter]; but the one who is disturbing you, whoever he is, will have to bear the penalty.
I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is.
I have trust towarde you in the Lorde yt ye wyll be none other wyse mynded. He that troubleth you shall beare his iudgemet what soever he be.
I have confidence toward you in the Lord, that you will be none otherwise minded: but he that troubles you shall bear his judgment, whoever he is.
I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.
I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.
But I trust in the Lord that you will not believe those different ideas. Whoever is confusing you with such ideas will be punished.
I am confident in the Lord that you will accept no other view. But the one who is confusing you will pay the penalty, whoever he may be.
but you belong to the Lord. That makes me certain that you will do what I say, instead of what someone else tells you to do. Whoever is causing trouble for you will be punished.
I am confident that since you are united with the Lord, you will take no other view; and I am confident that the one who has been disturbing you, whoever he may be, will have to bear his punishment.
I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is.
I haue trust in you through the Lord, that ye will be none otherwise minded: but hee that troubleth you, shal beare his condemnation, whosoeuer he be.
I have confidence in you through our LORD, that you will consider no other beliefs: that he who troubles you shall bear his judgment, whosoever he is.
I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
I am confidentconfident about you">[fn] in the Lord that you will take no other view of the matter. However, the one who is troubling you will suffer God'sGod's">[fn] judgment, whoever he is.2 Corinthians 2:3; 8:22; 10:6; Galatians 1:7;">[xr]
I am confident of you in our Lord, that no other thing you will think; and he who disturbeth you shall bear judgment, whoever he is.
I confide in you through our Lord, that ye will entertain no other thoughts. And he that disquieteth you, shall bear his judgment, whoever he may be.
I have confidence in you, in the Lord, that you will have no other mind; but he who troubles you shall bear his judgment, whoever he is.
I am trusting the Lord to keep you from believing false teachings. God will judge that person, whoever he is, who has been confusing you.
I feel I can trust you because of what the Lord has done in your life. I believe you will not follow another way. Whoever is trying to lead you in the wrong way will suffer for it.
I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
I am confident about you in the Lord that you will not think otherwise. But whoever it is that is confusing you will pay the penalty.
I, am persuaded regarding you, in the Lord - that, for nothing else, ye will have any regard; but, he that is troubling you, shall bear the sentence, - whosoever he may be.
I have confidence in you in the Lord that you will not be of another mind: but he that troubleth you shall bear the judgment, whosoever he be.
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
I have confidence in you in the Lord that you will think nothing different, but the one who is confusing you will pay the penalty, whoever he may be.
I haue truste towarde you in the Lorde, that ye wyll be none otherwyse mynded: But he that troubleth you, shall beare iudgement, whatsoeuer he be.
I trust in the Lord that you will not believe those different ideas. Someone is trying to confuse you. Whoever it is will be punished.
I have confidence in you in the Lord, that you will adopt no other view; but the one who is disturbing you will bear the punishment, whoever he is.
But I still feel confident about you. Our life in union with the Lord makes me confident that you will not take a different view and that whoever is upsetting you will be punished by God.
I trust on you in oure Lord, that ye schulden vndurstonde noon other thing. And who that disturblith you, schal bere dom, who euere he be.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
confidence: Galatians 4:11, Galatians 4:20, 2 Corinthians 1:15, 2 Corinthians 2:3, 2 Corinthians 7:16, 2 Corinthians 8:22, 2 Thessalonians 3:4, Philemon 1:21
but: Galatians 1:7, Galatians 2:4, Galatians 3:1, Galatians 4:17, Galatians 6:12, Galatians 6:13, Galatians 6:17, Acts 15:1, Acts 15:2, Acts 15:24, 1 John 2:18-26
bear: Galatians 5:12, 1 Corinthians 5:5, 2 Corinthians 2:6, 2 Corinthians 10:2, 2 Corinthians 10:6, 2 Corinthians 13:10, 1 Timothy 1:20
whosoever: Galatians 2:6, 2 Corinthians 5:16
Reciprocal: 2 Corinthians 2:5 - any 2 Corinthians 11:20 - if a man bring Philippians 1:6 - confident Philippians 3:15 - be thus
Gill's Notes on the Bible
I have confidence in you through the Lord,.... Though the apostle had said many things which carried in them the appearance of roughness and severity, yet he still entertained hopes of them that they were not so far gone, but that they might be brought back again; and he here expresses his confidence of it. This confidence in them is not of faith, for no trust is to be put in men; no, not in the best; but of charity, or love, which hopes all things, and believes all things; and which proceeded upon a thorough persuasion he had, that there was some good thing in them; and therefore was confident, that he that had begun the good work would perform it, and not suffer them to be carried away finally and totally with the error of the wicked: and this confidence he had "through the Lord"; either through the Spirit of the Lord, whose office it is to lead into all truth, as it is in Jesus; and who had suggested this to the apostle, and possessed him of this confidence; so that it was not a conjecture and fancy of his, but an intimation from the Spirit of the Lord: or through the Lord Jesus Christ, or "in the Lord", Christ, as the phrase may be rendered; that is, on account of their being in Christ, which the apostle hoped and believed; where they were safe and secure from a final and total seduction; he was confident, that whatever they might seem to be now, things would take a different turn in time:
that you will be none otherwise minded; than he was, and they formerly were, when the Gospel was first preached to them, and embraced by them; and particularly in the doctrine of justification by the righteousness of Christ which was the doctrine then called in question, and in debate:
but he that troubleth you; he seems to have respect to some particular person, who was the principal of the false teachers, and most famous for his learning, knowledge, gifts, and abilities; and who had done, and was likely to do, the most mischief among them; and was a troubler of God's Israel, and of the pure waters of the sanctuary; he unsettled their minds, and caused them to halt between two, Moses and Christ, law and Gospel, and the doctrines of justification by works, and by the righteousness of Christ; the one being what gave true solid peace and comfort, the other introduced confusion, distress, and fears: the apostle threatens him, and declares that he
shall bear his judgment; or condemnation, or damnation, his punishment in this, or the other world; for the judgment, or condemnation, of such that bring in damnable harasses, and pernicious errors, lingereth not, will not be long delayed; and their damnation slumbereth not, but in a little time will seize upon them; when as they have rejected Christ as a sin bearing and atoning Saviour, and his righteousness as the justifying one, they will, agreeably to their own doctrine, be left to bear their punishment themselves, which will be intolerable, and to all eternity; nor shall any escape it,
whosoever he be; though ever so knowing and learned, and let his parts and abilities be what they will; or he be ever so famous among men, and cried up as a most excellent preacher.
Barnes' Notes on the Bible
I have confidence in you ... - Though they had been led astray, and had embraced many false opinions, yet, on the whole, Paul had confidence in their piety, and believed they would yet return and embrace the truth.
That ye will be none otherwise minded - That is, than you have been taught by me; or than I think and teach on the subject. Paul doubtless means to say, that he had full confidence that they would embrace the views which he was inculcating on the subject of justification, and he makes this remark in order to modify the severity of his tone of reprehension, and to show that, notwithstanding all he had said, he had confidence still in their piety. He believed that they would coincide with him in his opinion, alike on the general subject of justification, and in regard to the cause of their alienation from the truth. He, therefore, gently insinuates that it was not to be traced to themselves that they had departed from the truth, but to the “little leaven” that had leavened the mass; and he adds, that whoever had done this, should be held to be responsible for it.
But he that troubleth you - By leading you into error.
Shall bear his judgment - Shall be responsible for it, and will receive proper treatment from you. He gently states this general principle, which is so obvious; states that he does not believe that the defection is to be traced to themselves; and designs to prepare their minds for a proposition which he intends to submit Galatians 5:12, that the offending person or persons should be disowned and cut off.
Whosoever he be - “I do not know who he is. I mention no names; accuse no one by name; and advise no severe measures against any particular individual. I state only the obvious principle that every man should bear his own burden, and be held responsible for what he has done - no matter who he is.”
Clarke's Notes on the Bible
Verse 10. I have confidence in you — I now feel a persuasion from the Lord that I shall not be permitted to expostulate with you in vain; that ye will be none otherwise minded - that ye will be aware of the danger to which ye are exposed, that ye will retreat in time, and recover the grace which ye have lost.
But he that troubleth you — The false teacher, who sowed doubtful disputations among you, and thus has troubled the repose of the whole Church, shall bear his judgment - shall meet with the punishment he deserves, for having sown his tares among God's wheat.
