the Week of Proper 21 / Ordinary 26
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The Holy Bible, Berean Study Bible
Acts 9:26
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He hightailed it for Jerusalem to meet with the twelve cowboys, but they were all afraid of him. They didn't really believe he had been converted, but that it was a plot to have them arrested.
When he came to Jerusalem, he was trying to associate with the disciples; but they were all afraid of him, not believing that he was a disciple.
And when he came to Jerusalem, he was trying to associate with the disciples, but they were all afraid of him, not believing that he was a disciple.
And when he came to Jerusalem, he made an attempt to be joined to the disciples, but they were all in fear of him, not taking him for a disciple.
And having arrived at Jerusalem he essayed to join himself to the disciples, and all were afraid of him, not believing that he was a disciple.
And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple.
When he arrived in Jerusalem, he tried to associate with the disciples, but they were all afraid of him, since they did not believe he was a disciple.
When Saul had come to Jerusalem, he tried to join himself to the disciples. They were all afraid of him, not believing that he was a disciple.
And coming to Jerusalem, he endeavoured to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.
So he came to Jerusalem and made several attempts to associate with the disciples, but they were all afraid of him, being in doubt as to whether he himself was a disciple.
And when Saul was come to Hierusalem, he assayed to ioyne himselfe to the disciples, but they were all afraid of him, and beleeued not that he was a disciple.
And Saul arriving in Jerusalem, he tried to be joined to the disciples. And all feared him, not believing that he is a disciple.
But whan Saul came to Ierusalem, he assayed to ioyne himself to ye disciples. And they were all afrayed of him, and beleued not, yt he was a disciple.
when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple.
Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn't trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus' name.
When he arrived in Jerusalem, he tried to join the disciples; but they were all afraid of him, not believing that he really was a disciple.
And when he was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.
And when he had come to Jerusalem he attempted to join the disciples; and they were all afraid of him, for they did not believe that he was a disciple.
And when Saul was come to Ierusalem he assayde to cople him silfe with ye discyples and they were all afrayde of hym and beleued not that he was a disciple.
And when he came to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.
And when Saul had come to Jerusalem, he essayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
And Saul, having come to Jerusalem, did try to join himself to the disciples, and they were all afraid of him, not believing that he is a disciple,
When Saul went to Jerusalem, he tried to join the group of followers, but they were all afraid of him. They did not believe he was really a follower.
When he arrived in Jerusalem, he attempted to associate with the disciples, and they were all afraid of him, because they did not believe that he was a disciple.
When Saul arrived in Jerusalem, he tried to join the followers. But they were all afraid of him, because they did not believe he was a true follower.
On reaching Yerushalayim, he tried to join the talmidim; but they were all afraid of him — they didn't believe he was a talmid.
And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple.
And when Saul was come to Hierusalem, he assayed to ioyne himselfe with the disciples: but they were all afrayd of him, and beleeued not that he was a disciple.
Then Saul went to Jerusalem, and wanted to join the disciples, but they were all afraid of him, and could not believe that he was a convert.
When Sha'ul had come to Yerushalayim, he tried to join himself to the talmidim. They were all afraid of him, not believing that he was a talmid.
When he arrived in Jerusalem, he tried to join the disciples, but they all were afraid of him because they wouldn't believe he was a disciple.Acts 22:17; Galatians 1:17-18;">[xr]
And he went to Urishlem, and willed to be attached to the disciples. And all of them were afraid of him, and believed not that he was a disciple.
And he went to Jerusalem; and he wished to join himself with the disciples, but they were all afraid of him, and did not believe that he was a disciple.
When Saul arrived in Jerusalem, he tried to meet with the believers, but they were all afraid of him. They did not believe he had truly become a believer!
When Saul had come to Jerusalem, he tried to join the followers. But they were afraid of him. They did not believe he was a true follower of Jesus.
And when he was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.
When he had come to Jerusalem, he attempted to join the disciples; and they were all afraid of him, for they did not believe that he was a disciple.
And, when he had arrived in Jerusalem, he made attempts to join himself unto the disciples; and all were afraid of him, not believing that he was a disciple.
And when he was come into Jerusalem, he essayed to join himself to the disciples: and they all were afraid of him, not believing that he was a disciple.
And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
And when he arrived in Jerusalem, he was attempting to associate with the disciples, and they were all afraid of him, because they did not believe that he was a disciple.
And when Saule was come to Hierusalem, he assayde to couple hym selfe to the disciples: but they were all afrayde of hym, & beleued not that he was a disciple.
Then Saul went to Jerusalem. He tried to join the group of followers, but they were all afraid of him. They did not believe that he was really a follower of Jesus.
When he came to Jerusalem, he tried repeatedly to associate with the disciples; and yet they were all afraid of him, as they did not believe that he was a disciple.
Saul went to Jerusalem and tried to join the disciples. But they would not believe that he was a disciple, and they were all afraid of him.
And whanne he cam in to Jerusalem, he assaiede to ioyne hym to the disciplis; and alle dredden hym, and leueden not that he was a disciple.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
when: Acts 22:17, Acts 26:20, Galatians 1:17-19
he assayed: Acts 9:19, Acts 4:23
but: Matthew 10:17-19, Matthew 24:10, Galatians 2:4
Reciprocal: Acts 26:10 - I also 2 Corinthians 11:26 - journeyings Galatians 1:13 - how Galatians 1:18 - I went up Galatians 1:23 - he which
Cross-References
And God blessed Noah and his sons and said to them, "Be fruitful and multiply and fill the earth.
Everything that lives and moves will be food for you; just as I gave you the green plants, I now give you all things.
and with every living creature that was with you-the birds, the livestock, and every beast of the earth-every living thing that came out of the ark.
Then Shem and Japheth took a garment and placed it across their shoulders, and walking backward, they covered their father's nakedness. Their faces were turned away so that they did not see their father's nakedness.
He also declared: "Blessed be the LORD, the God of Shem! May Canaan be the servant of Shem.
But Isaac answered Esau: "Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?"
You shall live by the sword, and serve your brother. But when you rebel, you will tear his yoke from your neck."
There is none like the God of Jeshurun, who rides the heavens to your aid, and the clouds in His majesty.
Blessed are the people of whom this is so; blessed are the people whose God is the LORD.
Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
Gill's Notes on the Bible
And when Saul was come to Jerusalem,.... After he had escaped out of Damascus, in the manner before related, and which was three years after his conversion:
he assayed to join himself to the disciples; not to the private members of the church, or ordinary disciples, as distinct from the apostles, but to the whole society, as consisting of apostles and private Christians; for his chief view in going to Jerusalem was to see Peter; and the Ethiopic version reads, "to the apostles": the sense is, that he tried either to get into a free and familiar conversation with them, or to become one of their body, and a member of the church. He did not return to the high priest from whom he had received letters to Damascus, to give him an account of the execution of his commission, or what use he had made of the letters he gave him, but to the disciples, against whom he had breathed out threatenings and slaughter. Grace had made a strange alteration in him; those whom he hated, and was exceeding mad against, he now loves; they are the excellent ones in the earth in whom is all his delight; and whom he persecuted to strange cities, he now courts their company, and attempts to get among them; accounting it his greatest honour and happiness to be one of their society. It is the duty and interest of every gracious soul to join himself to a church of Christ, which consists of the disciples of Christ, as the church at Jerusalem did; of such who have learned Christ, and the way of life and salvation by him; who have believed in him, and have been taught to deny themselves for his sake, and to take up the cross and follow him, in the way of his ordinances and appointments; and to be "joined" to a church, is to become an open subject of Christ's kingdom, a citizen of the heavenly Jerusalem, one of the family of God, and a member of the body of Christ visibly. The phrase is expressive of that strict union there is between the saints in church relation, and of that close and intimate communion they have with each other, and shows that their incorporation together is by mutual consent and agreement. And a great privilege it is to be in such a relation, having the grace of God; for such have the best of company, and the most refreshing ordinances; are in the greatest safety, being under the watch and care of ministers and members, of angels, and of God himself; and shall never be disfranchised, or become foreigners and strangers; they may expect the presence of God, fresh supplies of his grace, and even life for evermore, and need fear no enemy. That which qualifies for church membership, is not natural descent from religious parents, nor a religious education, nor mere morality and civility, nor even a constant attendance on the word of God, but faith in Christ Jesus, and a profession of it; and according to the order of the Gospel it is necessary that baptism in water should go before it; and these qualifications the apostle had.
But they were all afraid of him; knowing him to have been such an enemy to Christ, and so violent a persecutor of his church in times past:
and believed not that he was a disciple; or a true follower of Christ, but only pretended to be one, having some wicked design upon them in attempting to get among them: the reason of their not knowing anything of his conversion might be, because not only of the distance between Damascus and Jerusalem, and the continuance of the persecution in the latter place, which might occasion few comers to and fro of the Christians; but because the apostle, soon after his conversion, went to Arabia, where he had been all this while. Hence it appears, that the primitive churches were very careful in the admission of persons into fellowship with them; as they could not bear them in their communion who were evil, so they would not admit any among them but such as they looked upon to be the true disciples of Christ: and this is a method worthy of imitation; and such persons who, before a profession of religion, have been either very scandalous in their lives and conversations, or notorious enemies to Christ and his Gospel, ought to be thoroughly examined into, and full satisfaction obtained concerning them, ere they be received into the bosom of the church.
Barnes' Notes on the Bible
Was come to Jerusalem - He did not go to Jerusalem immediately after he escaped from Damascus. He first went into Arabia, where he spent a considerable part, or the whole of three years. For the reasons why he went there, and why this fact is omitted by Luke in the Acts , see the notes on Galatians 1:18.
He assayed - He attempted; he endeavored.
To join himself - To become connected with them as a fellow-Christian.
But they were all afraid of him - Their fear, or suspicion, was excited probably on these grounds:
(1) They remembered his former violence against Christians. They had an instinctive shrinking from him, and suspicion of the man that had been so violent a persecutor.
(2) He had been absent three years. If they had not heard of him during that time, they would naturally retain much of their old feelings toward him. If they had, they might suspect the man who had not returned to Jerusalem; who had not before sought the society of other Christians; and who had spent that time in a distant country, and among strangers. It would seem remarkable that he had not at once returned to Jerusalem and connected himself with the apostles. But the sacred writer does not justify the fears of the apostles. He simply records the fact of their apprehension. It is not unnatural, however, to have doubts respecting an open and virulent enemy of the gospel who suddenly professes a change in favor of it. The human mind does not easily cast off suspicion of some unworthy motive, and open itself at once to entire confidence. When great and notorious sinners profess to be converted - people who have been violent, artful, or malignant - it is natural to ask whether they have not some unworthy motive still in their professed change. Confidence is a plant of slow growth, and starts up, not by a sudden profession, but is the result of a course of life which is worthy of affection and of trust.
A disciple - A sincere Christian.
Clarke's Notes on the Bible
Verse Acts 9:26. He assayed to join himself to the disciples — επειρατο κολλασθαι, He endeavoured to get closely united to them, to be in religious fellowship with them.
Believed not that he was a disciple. — They did not suppose it possible that such a person could be converted to the faith of Christ. The full power of Divine grace, in the conversion of the soul, was not yet completely known.
