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The Holy Bible, Berean Study Bible
Acts 17:15
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Those who went with Paul took him to the city of Athens. They returned with a message for Silas and Timothy to come and join him as soon as they could.
And they that gyded Paul brought him vnto Attens and receaved a comaundment vnto Sylas and Timotheus for to come to him at once and came their waye.
But those who escorted Sha'ul brought him as far as Athens. Receiving a mitzvah to Sila and Timothy that they should come to him with all speed, they departed.
The men who escorted Paul took him all the way to Athens and, after receiving instructions to have Silas and Timothy join him as soon as possible, they left.Acts 18:5;">[xr]
Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left.
The people leading Paul went with him to Athens. Then they carried a message from Paul back to Silas and Timothy for them to come to him as soon as they could.
But those that conducted Paul brought him as far as Athens: and receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed.
And they that conducted Paul brought him to Athens: and receiving a commandment to Silas and Timothy to come to him with all speed, they departed.
Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.
But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed.
And they that conducted Paul, brought him as far as Athens, and having received an order to Silas and Timothy, to come to him with all speed, they departed.
Those who were caring for Paul's safety went with him as far as Athens, and then left him, taking a message from him to Silas and Timothy, asking them to join him as speedily as possible.
And thei that ledden forth Poul, ledden hym to Atenes. And whanne thei hadden take maundement of him to Silas and to Tymothe, that ful hiyyngli thei schulden come to hym, thei wenten forth.
But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
Some men went with Paul as far as Athens, and then returned with instructions for Silas and Timothy to join him as soon as possible.
Those who escorted Paul brought him to Athens; and [after] receiving instructions [from Paul] for Silas and Timothy to join him as soon as possible, they left.
But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.
But those who went with Paul took him as far as Athens, and then went away, with orders from him to Silas and Timothy to come to him quickly.
Sha'ul's escort went with him as far as Athens, then left with instructions for Sila and Timothy to come as quickly as they could.
But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed.
15 AND they who accompanied Paulos came [fn] unto Athinos the city; and when they departed from the midst of it they took from him an epistle to Shilo and Timotheos, that they should speedily come to him.
And they who conducted Paul, went with him to the city of Athens. And when they departed from him, they received an epistle from him to Silas and Timothy, that they should come to him speedily.
And they that conducted Paul, brought him vnto Athens, and receiuing a commaundement vnto Silas and Timotheus, for to come to him with all speed, they departed.
Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.
Those who took Paul brought him to the city of Athens. Paul sent word with them that Silas and Timothy should come to him as soon as they could. Then they left.
Those who conducted Paul brought him as far as Athens; and after receiving instructions to have Silas and Timothy join him as soon as possible, they left him.
And they yt did conduct Paul, brought him vnto Athens: and when they had receiued a commaundement vnto Silas and Timotheus that they shoulde come to him at once, they departed.
And those who escorted Paul went with him as far as the city of Athens: and when they were leaving him, they received from him an epistle to Silas and Ti-mo''the-us requesting them to come to him in haste.
But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.
And they that conducted Paul brought him as far as Athens: and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.
Those who conducted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they departed.
And they that guyded Paul, brought hym vnto Athens, and receaued a commaundement vnto Silas & Timotheus for to come to hym with speede, & went their way.
The men who were taking Paul went with him as far as Athens and then returned to Berea with instructions from Paul that Silas and Timothy should join him as soon as possible.
Those who escorted Paul brought him as far as Athens, and after receiving instructions for Silas and Timothy to come to him as quickly as possible, they departed.
And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
And those who conducted Paul brought him as far as Athens, and after receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away.
But those conducting Paul brought him as far as Athens. And receiving a command to Silas and Timothy that they come to him quickly, they departed.
And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed;
They that conueyed Paul, brought him vnto Athens. And whan they had receaued a commaundement vnto Sylas and Timotheus, that they shulde come vnto him in all the haist, they wente their waye.
however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed.
Those who accompanied Paul escorted him as far as Athens, and after receiving an order for Silas and Timothy to come to him as soon as possible, they left.
So those who conducted Paul brought him to Athens; and receiving a command for Silas and Timothy to come to him with all speed, they departed.
The good-hearted believers traveled with Paul all the way to Athens and then rode back with instructions for Silas and Timothy to join him there.
Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left.
Now those who escorted Paul brought him as far as Athens; and after receiving a command for Silas and Timothy to come to him as soon as possible, they left.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Athens: Acts 18:1, 1 Thessalonians 3:1
receiving: Acts 18:5, 2 Timothy 4:10, 2 Timothy 4:11, 2 Timothy 4:20, 2 Timothy 4:21, Titus 3:12
Reciprocal: Acts 9:30 - when Romans 15:19 - so that 1 Corinthians 14:36 - came 1 Corinthians 16:6 - that ye 1 Thessalonians 1:1 - Silvanus 1 Thessalonians 3:2 - Timotheus
Cross-References
No longer will you be called Abram, but your name will be Abraham, for I have made you the father of many nations.
Then the man said, "Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed."
and sent word through Nathan the prophet to name him Jedidiah because the LORD loved him.
Gill's Notes on the Bible
And they that conducted Paul,.... From Berea to the sea side:
brought him unto Athens; a famous city in Attica, where both q Pliny and Ptolomy r place it, well known for the learning and wisdom of the ancient philosophers, who had their schools and universities in it; the former of these calls it a free city, and says, it needed no description nor commendation, its fame was so diffused everywhere. The account Jerom s gives of it is,
"Athens, a city in Achaia, dedicated to the studies of philosophy, which though but one, is always used to be called in the plural number; its haven, called the Piraeum, is described as fortified with seven walls.''
The city itself stood about two miles from the sea; it had its name either from the Greek word ηθονοη, which signifies the mind of God, as boasting of its divine knowledge; or rather from the word אתין, "Athen", which may be interpreted "strangers", it being originally inhabited by the Pelasgi, who were a set of people that moved from place to place t; or because of the great multitude of strangers which flocked from all parts hither for learning, of whom mention is made in Acts 17:21. The inhabitants of it have been called by different names; when under the Pelasgi, as Herodotus u observes, they were called Cranai; when under King Cecrops, they went by the name of Cecropidae; when Erechtheus had the government, they changed their name into Athenians; from Ion, the son of Xythus, their general, they were called Ionians. This city has gone through different fates: it was burnt by Xerxes, about 480 years before Christ; some years after that it was taken by Lysander; and after that restored to its ancient liberty by Demetrius; after this the Romans were possessed of it; and now it is in the hands of the Turks, and goes by the name of Setines. In Beza's ancient copy it follows, "but he passed through Thessalia, for he was forbidden to preach the word to them"; for as he came from Berea to Athens, he must come through Thessalia; but he made no stay here, but passed through, being forbid to preach the Gospel here, as he had been before to preach it in Asia and Bithynia, Acts 16:6 nor have we any account anywhere else of the Gospel being preached in Thessaly; and in the second century, we read of Heathenism prevailing there, and of many gross acts of idolatry, particularly at Pella in Thessaly, a man was sacrificed to the gods: though in the beginning of the fourth century there were bishops out of Thessalia at the synod of Nice; and so there were at the synod at Sardica, about the middle of the same century: in the sixth century, Dion, bishop of Thebes in Thessalia, was in the first synod at Ephesus; and Constantinus, bishop of Demetrias, and Vigilantius of Larissa, both cities in Thessalia, were in another at the same place w.
And receiving a commandment; or "a letter from him" as one copy and the Syriac version read; that is, the brethren from Paul:
unto Silas and Timotheus for to come to him with all speed; to Athens, where he now was: they departed; from Paul at Athens, and came back to Berea.
q Nat. Hist. l. 4. c. 7. r Nat. Hist. l. 3. c. 15. s De locis Hebraicis, fol. 95. K. t Vid. Hiller. Onomasticum Sacrum, p. 678, 755. u Urania, c. 44. w Magdeburg. Hist. Eccles. cent. 2. c. 15. p. 193. cent. 4. c. 2. p. 5. & c. 9. p. 425. cent. 6. c. 10. p. 666.
Barnes' Notes on the Bible
Unto Athens - This was the first visit of Paul to this celebrated city; and perhaps the first visit of a Christian minister. His success in this city, for some cause, was not great, but his preaching was attended with the conversion of some individuals. See Acts 17:34. Athens was the most celebrated city of Greece, and was distinguished for the military talents, the learning, the eloquence, and the politeness of its inhabitants. It was founded by Cecrops and an Egyptian colony about 1556 years before the Christian era. It was called “Athens” in honor of Minerva, who was chiefly worshipped there, and to whom the city was dedicated. The city, at first, was built on a rock in the midst of a spacious plain; but in process of time the whole plain was covered with buildings, which were called the lower city. No city of Greece, or of the ancient world, was so much distinguished for philosophy, learning, and the arts.
The most celebrated warriors, poets, statesmen, and philosophers were either born or flourished there. The most celebrated models of architecture and statuary were there; and for ages it held its preeminence in civilization, arts, and arms. The city still exists, though it has been often subject to the calamities of war, to a change of masters, and to the mouldering hand of time. It was twice burnt by the Persians; destroyed by Philip II of Macedon; again by Sylla; was plundered by Tiberius; desolated by the Goths in the reign of Claudius; and the whole territory ravaged and ruined by Alarie. From the reign of Justinian to the thirteenth century the city remained in obscurity, though it continued to be a town at the head of a small state. It was seized by Omar, general of Muhammed the Great, in 1455; was sacked by the Venetians in 1464; and was taken by the Turks again in 1688. In 1812 the population was 12,000; but it has since been desolated by the sanguinary contests between the Turks and the Greeks, and left almost a mass of ruins. It is now free; and efforts are making by Christians to restore it to its former elevation in learning and importance, and to impart to it the blessings of the Christian religion. In the revolutions of ages it has been ordered that people should bear the torch of learning to Athens from a land unknown to its ancient philosophers, and convey the blessings of civilization to them by that gospel which in the time of Paul they rejected and despised.
And receiving a commandment - They who accompanied Paul received his commands to Silas and Timothy.
With all speed - As soon as possible. Perhaps Paul expected much labor and success in Athens, and was therefore desirous of securing their aid with him in his work.
Clarke's Notes on the Bible
Verse Acts 17:15. Brought him unto Athens — This was one of the most celebrated cities in the world, whether we consider its antiquity, its learning, its political consequence, or the valour of its inhabitants. This city, which was the capital of Attica, and the seat of the Grecian empire was founded by Cecrops, about A.M. 2447, before Christ 1557, and was called by him Cecropia. About thirteen or fourteen hundred years before Christ, in the reign either of Erechtheus, or Erichthonius, it was called Athens, from αθηνη, a name of Minerva, to whom it was dedicated, and who was always considered the protectress of the city. The whole city at first was built upon a hill or rock, in the midst of a spacious plain; but, in process of time, the whole plain was covered with buildings which were called the lower city; while the ancient was called Acropolis, or the upper city. In its most flourishing state this city was not less than one hundred and seventy-eight stadia, or twenty-two Roman miles in circumference. The buildings of Athens were the most superb, and best executed, in the world; but every thing is now in a state of ruin. Mr. Stuart, in his three folio vols. of the Antiquities of Athens, has given correct representations of those that remain, with many geographical notices of much importance. The greatest men that ever lived, scholars, lawyers, statesmen, and warriors, were Athenians. Its institutions, laws, and literature, were its own unrivalled boast, and the envy of the world. The city still exists; the Acropolis in a state of comparative repair. It is now in the hands of the Greeks; but the Turks, who held it till lately, have turned the celebrated Parthenon, or temple of Minerva, into a mosque. The inhabitants are reckoned at about one thousand. Christianity, planted here by St. Paul, still subsists; and about two-thirds of the inhabitants of Athens are Christians, who have several churches or oratories here, and it is the residence of a Greek bishop, who is a metropolitan. He who considers the ancient glory of this city, whether in its heathen or Christian antiquity, cannot but sigh over its present state.
