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The Holy Bible, Berean Study Bible
Acts 17:1
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Paul and Silas traveled through the cities of Amphipolis and Apollonia. They came to the city of Thessalonica, where there was a Jewish synagogue.
As they made their iorney thorow Amphipolis and Appolonia they came to Thessalonica where was a synagoge of the Iewes.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Yehudim.
They traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue.
Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Paul and Silas traveled through Amphipolis and Apollonia and came to Thessalonica where there was a synagogue.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Now when they had passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Jews.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
And taking their journey through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Then, passing through Amphipolis and Apollonia, they went to Thessalonica. Here there was a synagogue of the Jews.
And whanne thei hadden passid bi Amfipolis and Appollonye, thei camen to Thessolonyk, where was a synagoge of Jewis.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
After Paul and his friends had traveled through Amphipolis and Apollonia, they went on to Thessalonica. A Jewish meeting place was in that city.
Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Now when they had gone through Amphipolis and Apollonia they came to Thessalonica, where there was a Synagogue of the Jews:
After passing through Amphipolis and Apollonia, Sha'ul and Sila came to Thessalonica, where there was a synagogue.
And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.
and passed by Amphipolis and Apolonia, cities, and came to Thessalonika, where was a synagogue of the Jihudoyee.
And they passed through the cities of Amphipolis and Apollonia, and came to Thessalonica, where was a synagogue of the Jews.
Now when they had passed thorow Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Iewes.
Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue.
After Paul and Silas had gone through the cities of Amphipolis and Apollonia, they came to the city of Thessalonica. The Jews had a place of worship there.
After Paul and Silas had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Nowe as they passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a Synagogue of the Iewes.
They passed by the cities of Am-phip''olis and Ap-ol-lo''ni-a, and came to Thessa- lo-ni''ca, where there was a synagogue of the Jews.
And, travelling through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews;
And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Now when they had passed through Amphip'olis and Apollo'nia, they came to Thessaloni'ca, where there was a synagogue of the Jews.
As they made their iourney thorowe Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Iewes.
Paul and Silas traveled on through Amphipolis and Apollonia and came to Thessalonica, where there was a synagogue.
After they passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Now after they traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
And traveling through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews,
As they made their iourney thorow Amphipolis and Apollonia, they came to Thessalonica, where was a synagoge of the Iewes.
Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue.
They took the road south through Amphipolis and Apollonia to Thessalonica, where there was a community of Jews. Paul went to their meeting place, as he usually did when he came to a town, and for three Sabbaths running he preached to them from the Scriptures. He opened up the texts so they understood what they'd been reading all their lives: that the Messiah absolutely had to be put to death and raised from the dead—there were no other options—and that "this Jesus I'm introducing you to is that Messiah."
After they traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Paul and his crew passed through the towns of Amphipolis and Apollonia before arriving in Thessalonica. There was a Jewish church there, so they stopped to say hello.
Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Thessalonica: Acts 20:4, Acts 27:2, Philippians 4:16, 1 Thessalonians 1:1, 2 Thessalonians 1:1, 2 Timothy 4:10
where: Acts 14:1, Acts 15:21, Acts 16:13
Reciprocal: Luke 4:31 - taught Acts 13:5 - in the Acts 18:4 - he Acts 19:8 - disputing Acts 20:2 - those 1 Corinthians 2:3 - General 1 Corinthians 14:36 - came Philippians 4:15 - I 1 Thessalonians 2:14 - ye also 1 Thessalonians 3:4 - even
Cross-References
And after he had become the father of Methuselah, Enoch walked with God 300 years and had other sons and daughters.
Enoch walked with God, and then he was no more, because God had taken him away.
Then the LORD said to Abram, "Leave your country, your kindred, and your father's household, and go to the land I will show you.
Then the LORD appeared to Abram and said, "I will give this land to your offspring." So Abram built an altar there to the LORD, who had appeared to him.
Abram was eighty-six years old when Hagar bore Ishmael to him.
Then the LORD appeared to Abraham by the oaks of Mamre in the heat of the day, while he was sitting at the entrance to his tent.
Is anything too difficult for the LORD? At the appointed time I will return to you-in about a year-and Sarah will have a son."
May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples.
And God told him, "I am God Almighty. Be fruitful and multiply. A nation-even a company of nations-shall come from you, and kings shall descend from you.
Then he blessed Joseph and said: "May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day,
Gill's Notes on the Bible
Now when they had passed through Amphipolls,.... A city of Macedonia, where it is placed by Pliny q; according to Ptolomy r, it was in that part of Macedonia, which is called Edonis, and was near Philippi, and lay in the way from thence to Thessalonica; Harpocratian s says, it was a city of Thrace, formerly called "the Nine Ways"; it was upon the borders of Thrace, and had its name Amphipolis from the river Strymon running on both sides of it, making it a peninsula; it was also called Crademna, and Anadraemum; it is now in the hands of the Turks, and by them called Empoli; this city was originally built by Cimon the Athenian, into which he sent ten thousand Athenians for a colony, as the writer of his life reports t. The apostle only passed through this place; it does not appear that he at all preached in it, or at any other time, nor do we read of it in ecclesiastical history, nor of the following place:
and Apollonia; this is also placed by Pliny u in Macedonia, and is said by him to have been formerly a colony of the Corinthians, and about seven miles from the sea; and by Ptolomy w, in that part of Macedonia called Mygdonia, and with him its name is Apollonia of Mygdonia; it was situated by the river Echedorus, and was famous for Augustus Caesar's learning Greek here, and is now called Ceres: there was another of this name in the region of Pentapolis, and was one of the five x cities in it; and another in Palestine mentioned by Pliny y, along with Caesarea; and by Josephus z, with Joppa, Jamnia, Azotus, c. but this was near Thessalonica it is said to be about twenty miles from it: here also the apostle did not stay to preach the Gospel, nor is there any mention made of it elsewhere in the Acts of the Apostles, and yet Marcus, sister's son to Barnabas, is said to be bishop of Apollonia; :-, but whether the same place with this, or whether fact, is not certain;
they came to Thessalonica; a free city of Macedonia a; it was formerly called Halis b, and sometimes Therme; it had its name of Thessalonica from the victory which Philip king of Macedon obtained over the Thessalians; and not from his daughter Thessalonica, the wife of Cassander, who also had her name from the same victory: in this place a sedition being raised, and some magistrates killed, Theodosius the Roman emperor suffered seven thousand men to be slain; and when he came to Milain, Ambrose bishop of that place having heard of it, would not suffer him to enter into the church and receive the Lord's supper, until he repented of his sin, and made public confession of it c. Thessalonica has been since the head of a new kingdom erected by Boniface marquis of Montferrat; it was for some time in the hands of the Venetians, but was taken from them by Amurath emperor of the Turks d. The Italians call it now Saloniki; it has been since inhabited by Christians, Turks, and Jews, and chiefly by the latter, their number, according to their own account, is fourteen thousand, and their synagogues fourscore. There always were many Jews in this place, and so there were when the apostle was here, for it follows;
where was a synagogue of the Jews; it seems as if there was none, neither in Philippi, nor in Amphipolis, nor in Apollonia: why these two last places should be passed through by the apostle, without making any stay at them, cannot be said; it is very likely he had, as in some other instances before, some particular directions from the Spirit of God, there being none of the chosen vessels of salvation to be called there, at least, at this time, when there were many at Thessalonica.
q Nat. Hist. l. 4. c. 10. r Geograph. l. 3. c. 13. s Lexic. Decem. Orat. p. 20, 104. Vid. Plin. Nat. Hist. l. 10. c. 8. t Cornelius Nepos in Vita Cimon. c. 2. u Nat. Hist. l. 3. c. 23. w Geograph. l. 8. c. 13. Vid. Plin. l. 4. c. 10. x Plin. Nat. Hist. l. 5. c. 5. y Ib. c. 13. z Antiqu. l. 13. c. 15. sect. 4. & de Bello Jud. l. 1. c. 8, sect. 3. a Plin. l. 4. c. 10. b Ptolom. l. 3. c. 13. c Magdeburg. Hist. Eccles. cent. 4. c. 3. p. 82. d Petav. Rationar. Temp. par. 1. p. 462, 475.
Barnes' Notes on the Bible
Amphipolis - This was the capital of the eastern province of Macedonia. It was originally a colony of the Athenians, but under the Romans it was made the capital of that part of Macedonia. It was near to Thrace, and was situated not far from the mouth of the river Strymon, which flowed around the city, and thus occasioned its name, around the city. The distances laid down in the Itineraries in regard to these places are as follows: Philippi to Amphipolis, 33 miles; Amphipolis to Apollonia, 30 miles; Apollonia to Thessalonica, 37 miles. “These distances are evidently such as might have been traversed each in one day; and since nothing is said of any delay on the road, but everything to imply that the journey was rapid, we conclude (unless, indeed, their recent sufferings made rapid traveling impossible) that Paul and Silas rested one night at each of the intermediate places, and thus our notice of their journey is divided into three parts. The position of Amphipolis is one of the most important in Greece. It stands in a pass which Traverses the mountains bordering the Strymonic Gulf, and it commands the only easy communication from the coast of that gulf into the great Macedonian plains, which extend, for 60 miles, from beyond Meleniko to Philippi. The ancient name of the place was ‘Nine Ways,’ from the great number of Thracian and Macedonian roads which met at this point. The Athenians saw the importance of the position, and established a colony there, which they called Amphipolis, because the river surrounded it.
And Apollonia - This city was situated between Amphipolis and Thessalonica, and was formerly much celebrated for its trade.
They came to Thessalonica - This was a seaport of the second part of Macedonia. It is situated at the head of the Bay Thermaicus. It was made the capital of the second division of Macedonia by Aemilius Paulus, when he divided the country into four districts. It was formerly called Therma, but afterward received the name of Thessalonica, either from Cassander, in honor of his wife Thessalonica, the daughter of Philip, or in honor of a victory which Philip obtained over the armies of Thessaly. It was inhabited by Greeks, Romans, and Jews. It is now called Saloniki, and, from its situation, must always be a place of commercial importance. It is situated on the inner bend of the Thermaic Gulf, halfway between the Adriatic and the Hellespont, on the sea margin of a vast plain, watered by several rivers, and was evidently designed for a commercial emporium. It has a population at present of 60,000 or 70,000, about half of whom are Jews. They are said to have 36 synagogues, “none of them remarkable for their neatness or elegance of style.” In this place a church was collected, to which Paul afterward addressed the two epistles to the Thessalonians.
Where was a synagogue - Greek: where was the synagogue (ἡ συναγωγὴ hē sunagōgē) of the Jews. It has been remarked by Grotius and Kuinoel that the article used here is emphatic, and denotes that there was probably no synagogue at Amphipolis and Apollonia. This was the reason why they passed through those places without making any delay.
Clarke's Notes on the Bible
CHAPTER XVII.
Paul and his company, passing through Amphipolis and Apollonia,
come to Thessalonica, were they preach the Gospel to the Jews,
several of whom believe, 1-4.
Others raise a mob, and bring Jason, who had received the
apostles, before the magistrates, who, having taken bail of
him and his companions, dismiss them, 5-9.
Paul and Silas are sent away by night unto Berea, where they
preach to the Jews, who gladly receive the Gospel, 10-12.
Certain Jews from Thessalonica, hearing that the Bereans had
received the Gospel, come thither and raise up a persecution,
13.
Paul is sent away by the brethren to Athens, where he preaches
to the Jews, 14-17.
He is encountered by the Epicureans and Stoics, who bring him
to the Areopagus, and desire him to give a full explanation of
his doctrine, 18-20.
The character of the Athenians, 21.
Paul preaches to them, and gives a general view of the essential
principles of theology, 22-31.
Some mock, some hesitate, and some believe, and, among the
latter, Dionysias and Damaris, 32-34.
NOTES ON CHAP. XVII.
Verse Acts 17:1. Passed through Amphipolis — This city was the metropolis of the first division of Macedonia, as made by Paulus AEmilius: see the note on Acts 16:10. It was builded by Cimon, the Athenian general, who sent 10,000 Athenians thither as a colony. It stood in an island in the river Strymon, and had its name of Amphipolis because included between the two grand branches of that river where they empty themselves into the sea, the river being on both sides of the city.
Apollonia — This was another city of Macedonia, between Amphipolis and Thessalonica. It does not appear that St. Paul stopped at any of these cities: and they are only mentioned by the historian as places through which the apostles passed on their way to Thessalonica. It is very likely that in these cities there were no Jews; and that might have been the reason why the apostles did not preach the Gospel there, for we find them almost constantly beginning with the Jews; and the Hellenist Jews, living among the Gentiles, became the medium through which the Gospel of Christ was conveyed to the heathen world.
Thessalonica — This was a celebrated city of Macedonia, situated on what was called the Thermaic Gulf. According to Stephanus Byzantinus, it was embellished and enlarged by Philip, king of Macedon, who called it Thessalonica, the victory of Thessalia, on account of the victory he obtained there over the Thessalians; but, prior to this, it was called Thermae. But Strabo, Tzetzes, and Zonaras, say that it was called Thessalonica, from Thessalonica, wife of Cassander, and daughter of Philip. It is now in possession of the Turks, and is called Salonichi, which is a mere corruption of the original name.
A synagogue of the Jews. — Ἡ συναγωγη, THE synagogue; for the article here must be considered as emphatic, there probably being no other synagogue in any other city in Macedonia. The Jews in different parts had other places of worship called proseuchas. as we have seen, Acts 16:13. At Thessalonica alone they appear to have had a synagogue.
