the Week of Christ the King / Proper 29 / Ordinary 34
Click here to join the effort!
Read the Bible
The Holy Bible, Berean Study Bible
Acts 16:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Paul went to the city of Derbe and then to Lystra, where a follower of Jesus named Timothy lived. Timothy's mother was a Jewish believer, but his father was a Greek.
Then came he to Derba and to Lystra. And beholde a certayne disciple was there named Timotheus a womans sonne which was a Iewas and beleved: but his father was a Greke.
He came to Derbe and Lystra: and behold, a certain talmid was there, named Timothy, the son of a Yehudi who believed; but his father was a Yevanit.
He also went to Derbe and Lystra. Here there was a disciple named Timothy, the son of a Jewish woman who was a believer, although his father was a Greek.Acts 14:6; 19:22; Romans 16:21; 1 Corinthians 4:17; Philippians 2:19; 1 Thessalonians 3:2; 1 Timothy 1:2; 2 Timothy 1:2,5;">[xr]
Now Paul also came to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek,
Paul came to Derbe and Lystra, where a follower named Timothy lived. Timothy's mother was Jewish and a believer, but his father was a Greek.
And he came also to Derbe and to Lystra: and look, a certain disciple was there, named Timothy, the son of a Jewish woman that believed; but his father was a Greek.
Then he came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a certain woman who was a Jewess, and believed, but his father [was] a Greek.
Paul came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek.
He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.
And he came down to Derbe and Lystra. And behold a certain disciple was there, named Timothy, the son of a certain Jewess that believed; but his father was a Greek:
He also came to Derbe and to Lystra. At Lystra he found a disciple, Timothy by name--the son of a Christian Jewess, though he had a Greek father.
And he cam in to Derben and Listram. And lo! a disciple was there, bi name Timothe, the sone of a Jewesse cristen, and of the fadir hethen.
And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess which believed; but his father was a Greek.
Paul and Silas went back to Derbe and Lystra, where there was a follower named Timothy. His mother was also a follower. She was Jewish, and his father was Greek.
Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.
And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek.
And he came to Derbe and Lystra: and there was a certain disciple there named Timothy, whose mother was one of the Jews of the faith, but his father was a Greek;
Sha'ul came down to Derbe and went on to Lystra, where there lived a talmid named Timothy. He was the son of a Jewish woman who had come to trust, and a Greek father.
And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but [the] father a Greek,
BUT a certain disciple was there whose name was Timotheus, the son of a certain Jihudoytha, a believer, and his father an Aramoya.
And he came to the city Derbe, and to Lystra. And there was a certain disciple there, whose name was Timothy, the son of a believing Jewess, but his father was a Gentile.
Then came he to Derbe, and Lystra: and behold, a certaine disciple was there, named Timotheus, the son of a certaine woman which was a Iewesse, and beleeued: but his father was a Greeke:
Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek.
Paul went down to the cities of Derbe and Lystra. There was a follower there named Timothy. His mother was a Jewish Christian and his father was a Greek.
Paul went on also to Derbe and to Lystra, where there was a disciple named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek.
Then came he to Derbe and to Lystra: and beholde, a certaine disciple was there named Timotheus, a womans sonne, which was a Iewesse and beleeued, but his father was a Grecian,
THEN he arrived at the city of Der''be and Lys''tra: there was there a disciple whose name was Timo''the-us, the son of a Jewess convert, but whose father was a Syr''ian.
And he came even unto Derbe, and unto Lystra; and lo! a certain disciple, was there, by name Timothy, son of a believing Jewish woman, but whose father was a Greek, -
And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed: but his father was a Gentile.
And he came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek.
Then came he to Derbe and to Lystra: And beholde, a certayne disciple was there, named Timotheus, a womans sonne which was a Iewesse, and beleued: but his father was a Greke.
Paul traveled on to Derbe and Lystra, where a Christian named Timothy lived. His mother, who was also a Christian, was Jewish, but his father was a Greek.
Paul went on to Derbe and Lystra, where there was a disciple named Timothy, the son of a believing Jewish woman, but his father was a Greek.
Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
And he came also to Derbe and to Lystra. And behold, a certain disciple was there named Timothy, the son of a believing Jewish woman but of a Greek father,
And he arrived in Derbe and Lystra. And behold, a certain disciple named Timothy was there, the son of a certain believing Jewish woman, but his father was a Greek.
And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,
He came vnto Derba and to Lystra, and beholde, a certayne disciple was there named Timotheus, the sonne of a Iewish woman, which beleued, but his father was a Greke:
Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek.
Paul came first to Derbe, then Lystra. He found a disciple there by the name of Timothy, son of a devout Jewish mother and Greek father. Friends in Lystra and Iconium all said what a fine young man he was. Paul wanted to recruit him for their mission, but first took him aside and circumcised him so he wouldn't offend the Jews who lived in those parts. They all knew that his father was Greek.
He also came to Derbe and to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer, but whose father was a Greek.
Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek.
Paul headed north to Derbe and then on to nearby Lystra. There was a young cowboy there named, Timothy. His momma was a Jewish believer, but his daddy was a Greek.
Paul came also to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek,
Now Paul also arrived at Derbe and at Lystra. And behold, a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
to Derbe: Acts 14:6, Acts 14:21, 2 Timothy 3:11
named: Acts 17:14, Acts 18:5, Acts 19:22, Acts 20:4, Acts 20:5, Romans 16:21, 1 Corinthians 4:17, Philippians 1:1, Philippians 2:19, Colossians 1:1, 1 Thessalonians 1:1, 1 Thessalonians 3:2, 2 Thessalonians 1:1, 1 Timothy 1:2, 2 Timothy 1:2, Hebrews 13:23
which: 2 Timothy 1:5, 2 Timothy 3:15, 2 Timothy 3:16
but: Acts 14:1, Ezra 9:2, 1 Corinthians 7:14
Reciprocal: John 12:20 - Greeks Acts 14:20 - Derbe Acts 15:40 - chose 2 Corinthians 1:1 - Timothy 2 Corinthians 11:26 - journeyings 1 Timothy 5:25 - the good
Cross-References
But Sarai was barren; she had no children.
He treated Abram well on her account, and Abram acquired sheep and cattle, male and female donkeys, menservants and maidservants, and camels.
So Sarai said to Abram, "Look now, the LORD has prevented me from bearing children. Please go to my maidservant; perhaps I can build a family by her." Abram listened to the voice of Sarai.
So after he had lived in Canaan for ten years, his wife Sarai took her Egyptian maidservant Hagar and gave her to Abram to be his wife.
So the Angel of the LORD told her, "Return to your mistress and submit to her authority."
Then the Angel added, "I will greatly multiply your offspring so that they will be too numerous to count."
But God said to Abraham, "Do not be distressed about the boy and your maidservant. Listen to everything that Sarah tells you, for through Isaac your offspring will be reckoned.
And while he was dwelling in the Wilderness of Paran, his mother got a wife for him from the land of Egypt.
Later, Isaac prayed to the LORD on behalf of his wife, because she was barren. And the LORD heard his prayer, and his wife Rebekah conceived.
Now there was a man from Zorah named Manoah, from the clan of the Danites, whose wife was barren and had no children.
Gill's Notes on the Bible
Then came he to Derbe and Lystra,.... Which were cities of Lycaonia, Acts 14:6 after Paul had gone through Syria and Cilicia; in the last of these places, he had been stoned, and yet goes thither again; none of these things moved him from the preaching of the Gospel, and from the care of the churches, such zeal, courage, and intrepidity was he possessed of:
and behold a certain disciple was there: a converted person, a believer in Christ, one that had learned to know and deny himself, and understood the way of salvation by Christ, and was a follower of him; whether the apostle was an instrument of his conversion, when he was before in these parts, is not certain, though probable, since he often calls him his son; nor is it so evident whether he was at Derbe or at Lystra, though the latter seems most likely, since a report was given of him by the brethren there, and at Iconium, when no mention is made of Derbe, in the following verse:
named Timotheus; or Timothy, the same person to whom afterwards the apostle wrote two epistles: it is a name much used among the Greeks, and his father was a Greek; one of this name, who was an historian among the Greeks, is frequently mentioned by Laertius r; and there was another of this name, the son of Conon, an Athenian general s; and another that was a captain or general of Antiochus,
"Afterward he passed over to the children of Ammon, where he found a mighty power, and much people, with Timotheus their captain.'' (1 Maccabees 5:6)
"Now Timotheus, whom the Jews had overcome before, when he had gathered a great multitude of foreign forces, and horses out of Asia not a few, came as though he would take Jewry by force of arms.'' (2 Maccabees 10:24)
the name signifies one that honoured God, or was honoured by God; both were true in this disciple of Christ:
the son of a certain woman which was a Jewess, and believed; his mother was a Jewish woman, but a believer in Christ, her name was Eunice, 2 Timothy 1:5
but his father was a Greek; a Gentile, an uncircumcised one, and so he seems to have remained, by his sons not being circumcised.
r De Vit. Philosoph. l. 3. in Vit. Platon. & l. 4. Vit. Speusippi, & l. 5. Vit. Aristotel. s Aelian. Hist. Var. l. 2. c. 10, 18. & l. 3. c. 16, 47.
Barnes' Notes on the Bible
Then came he - That is, Paul in company with Silas. Luke does not give us the history of Barnabas, but confines his narrative to the journey of Paul.
To Derbe and Lystra - See the notes on Acts 14:6.
And behold, a certain disciple named Timotheus - It was to this disciple that Paul afterward addressed the two epistles which bear his name. It is evident that he was a native of one of these places, but whether of Derbe or Lystra it is impossible to determine.
The son of a certain woman ... - Her name was Eunice, 2 Timothy 1:5.
And believed - And was a Christian. It is stated also that her mother was a woman of distinguished Christian piety, 2 Timothy 1:5. It was not lawful for a Jew to marry a woman of another nation, or to give his daughter in marriage to a Gentile, Ezra 9:12. But it is probable that this law was not regarded very strictly by the Jews who lived in the midst of pagan nations. It is evident that Timothy, at this time, was very young; for when Paul besought him to abide at Ephesus, to take charge of the church there 1 Timothy 1:3, he addressed him then as a young man, 1 Timothy 4:12, “Let no man despise thy youth.”
But his father was a Greek - Evidently, a man who had not been circumcised, for had he been Timothy would have been also.
Clarke's Notes on the Bible
CHAPTER XVI.
Paul, coming to Derbe and Lystra, meets with Timothy, the son of
a Jewess by a Greek father, whom he circumcises and takes with
him into his work, 1-3.
As they pass through the different cities, they deliver the
apostles' decrees to the Churches; and they are established in
the faith, and daily increase in numbers, 4, 5.
They travel through Phrygia, Galatia, Mysia, and to Troas, 6-8.
Where Paul has a vision, relative to his preaching in
Macedonia, 9, 10.
Leaving Troas, he sails to Samothracia and Neapolis, and comes
to Philippi in Macedonia, 11, 12.
Lydia, a seller of purple, receives the apostles teaching; and
she and her family are baptized, 13-16.
A young woman, with a spirit of divination, dispossessed by St.
Paul, 16-18.
Her masters, finding their gain by her soothsaying gone, make an
attack upon Paul and Silas, drag them before the magistrates,
who command them to be beaten, thrust into the closest prison,
and their feet made fast in the stocks, 19-24.
Paul and Silas singing praises at midnight, the prison doors
are miraculously opened, and all the bonds of the prisoners
loosed, 25, 26.
The keeper being alarmed, supposing that the prisoners were
fled, is about to kill himself, but is prevented by Paul,
27-28.
He inquires the way of salvation, believes, and he and his
whole family are baptized, 29-34.
The next morning the magistrates order the apostles to be
dismissed, 35, 36.
Paul pleads his privilege as a Roman, and accuses the
magistrates of injustice, who, being alarmed, come themselves
to the prison, deliver them, and beg them to depart from the
city, 37-39.
They leave the prison, enter into the house of Lydia, comfort
the brethren, and depart, 40.
NOTES ON CHAP. XVI.
Verse Acts 16:1. A certain disciple — Bishop Pearce would read the latter part of this verse and the beginning of the next thus-A certain disciple named Timotheus, (the son of a certain Jewish woman that believed, but of a father who was a Greek,) who was well reported of by the brethren, c.
This Timothy was the same person to whom St. Paul wrote those two noble epistles which are still extant. His mother's name was Eunice, as we learn from 2 Timothy 1:5. What his father's name was we know not he was either a mere heathen, or, at most, only a proselyte of the gate, who never submitted to circumcision: had he submitted to this rite, he would, no doubt, have circumcised his son; but the son being without it is a proof that the father was so too. Some MSS. state that Timothy's mother was now a widow; but this does not appear to be well founded.