the Week of Christ the King / Proper 29 / Ordinary 34
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The Holy Bible, Berean Study Bible
Acts 15:12
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Then the whole group became quiet. They listened while Paul and Barnabas told about all the miraculous signs and wonders that God had done through them among the non-Jewish people.
Then all the multitude was peased and gave audience to Barnabas and Paul which tolde what signes and wondres God had shewed amonge the gentyls by them.
All the multitude kept silence, and they listened to Bar-Nabba and Sha'ul reporting what signs and wonders God had done among the Goyim through them.
The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the Gentiles.Acts 14:27;">[xr]
All the people kept silent, and they were listening to Barnabas and Paul as they were relating all the signs and wonders that God had done through them among the Gentiles.
Then the whole group became quiet. They listened to Paul and Barnabas tell about all the miracles and signs that God did through them among the people.
And all the multitude kept silent; and they listened to Barnabas and Paul rehearsing what signs and wonders God had done among the Gentiles through them.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles.
And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.
All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the Gentiles through them.
Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles.
Then the whole assembly remained silent while they listened to the statement made by Paul and Barnabas as to all the signs and marvels that God had done among the Gentiles through their instrumentality.
And al the multitude helde pees, and herden Barnaban and Poul, tellinge hou grete signes and wondris God dide bi hem in hethene men.
And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles by them.
Everyone kept quiet and listened as Barnabas and Paul told how God had given them the power to work a lot of miracles and wonders for the Gentiles.
All the people remained silent, and they listened [attentively] to Barnabas and Paul as they described all the signs and wonders (attesting miracles) that God had done through them among the Gentiles.
And all the multitude kept silence; and they hearkened unto Barnabas and Paul rehearsing what signs and wonders God had wrought among the Gentiles through them.
And all the people were quiet while Barnabas and Paul gave an account of the signs and wonders which God had done among the Gentiles by them.
Then the whole assembly kept still as they listened to Bar-Nabba and Sha'ul tell what signs and miracles God had done through them among the Gentiles.
And all the multitude kept silence and listened to Barnabas and Paul relating all the signs and wonders which God had wrought among the nations by them.
And all the assembly were silent. And they listened to Paulos and Bar Naba, who related how Aloha had done by their hands signs and mighty works among the Gentiles.
And the whole assembly were silent, and listened to Paul and Barnabas, who related how God by their hands had wrought signs and prodigies among the Gentiles.
Then all the multitude kept silence, and gaue audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles.
All those who were gathered together said nothing. They listened to Paul and Barnabas who told of the powerful works God had done through them among the people who are not Jews.
The whole assembly kept silence, and listened to Barnabas and Paul as they told of all the signs and wonders that God had done through them among the Gentiles.
Then all the multitude kept silence, and heard Barnabas and Paul, which told what signes and wonders God had done among the Gentiles by them.
Then the whole congregation was silent, and listened to Paul and Barnabas, who were declaring the miracles and signs among the Gentiles and everything which God had wrought by their hands.
And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them.
And all the multitude held their peace: and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.
And all the assembly kept silence; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.
Then all the multitude was scilent, and gaue audience to Barnabas and Paul, which tolde what signes and wonders, God had shewed among the gentiles by them.
The whole group was silent as they heard Barnabas and Paul report all the miracles and wonders that God had performed through them among the Gentiles.
The whole assembly became silent and listened to Barnabas and Paul describe all the signs and wonders God had done through them among the Gentiles.
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them.
And all the multitude kept silent and were hearing Barnabas and Paul recounting what things God did through them among the nations, even the miraculous signs and wonders.
And all the multitude did keep silence, and were hearkening to Barnabas and Paul, declaring as many signs and wonders as God did among the nations through them;
Then all ye multitude helde their peace, and gaue audience vnto Paul and Barnabas, which tolde how greate tokens and wonders God had done by the amoge the Heythen.
The whole assembly were very silent, whilst Barnabas and Paul related what miracles and prodigies God had wrought among the Gentiles by their ministry.
There was dead silence. No one said a word. With the room quiet, Barnabas and Paul reported matter-of-factly on the miracles and wonders God had done among the other nations through their ministry. The silence deepened; you could hear a pin drop. James broke the silence. "Friends, listen. Simeon has told us the story of how God at the very outset made sure that racial outsiders were included. This is in perfect agreement with the words of the prophets: After this, I'm coming back; I'll rebuild David's ruined house; I'll put all the pieces together again; I'll make it look like new So outsiders who seek will find, so they'll have a place to come to, All the pagan peoples included in what I'm doing. "God said it and now he's doing it. It's no afterthought; he's always known he would do this. "So here is my decision: We're not going to unnecessarily burden non-Jewish people who turn to the Master. We'll write them a letter and tell them, ‘Be careful to not get involved in activities connected with idols, to guard the morality of sex and marriage, to not serve food offensive to Jewish Christians—blood, for instance.' This is basic wisdom from Moses, preached and honored for centuries now in city after city as we have met and kept the Sabbath." Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas—they both carried considerable weight in the church—and sent them to Antioch with Paul and Barnabas with this letter: From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia: Hello! We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn't send them. We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. We picked men we knew you could trust, Judas and Silas—they've looked death in the face time and again for the sake of our Master Jesus Christ. We've sent them to confirm in a face-to-face meeting with you what we've written. It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage. These guidelines are sufficient to keep relations congenial between us. And God be with you! And so off they went to Antioch. On arrival, they gathered the church and read the letter. The people were greatly relieved and pleased. Judas and Silas, good preachers both of them, strengthened their new friends with many words of courage and hope. Then it was time to go home. They were sent off by their new friends with laughter and embraces all around to report back to those who had sent them. Paul and Barnabas stayed on in Antioch, teaching and preaching the Word of God. But they weren't alone. There were a number of teachers and preachers at that time in Antioch. After a few days of this, Paul said to Barnabas, "Let's go back and visit all our friends in each of the towns where we preached the Word of God. Let's see how they're doing." Barnabas wanted to take John along, the John nicknamed Mark. But Paul wouldn't have him; he wasn't about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus; Paul chose Silas and, offered up by their friends to the grace of the Master, went to Syria and Cilicia to build up muscle and sinew in those congregations.
The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them.
Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles.
You could have heard a pin drop as Paul and Barnabas talked about the miracles God had performed while they were gathering mavericks up north.
All the people kept silent, and they were listening to Barnabas and Paul as they were relating what signs and wonders God had done through them among the Gentiles.
And all the multitude kept silent, and they were listening to Barnabas and Paul as they were relating what signs and wonders God had done through them among the Gentiles.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
declaring: Acts 15:4, Acts 14:27, Acts 21:19
Reciprocal: Exodus 18:1 - God Numbers 23:23 - What hath Joshua 22:33 - the thing 1 Samuel 14:45 - he hath Psalms 31:19 - wrought Acts 4:36 - Barnabas Acts 15:3 - declaring Acts 19:11 - General Acts 21:22 - the multitude Romans 1:13 - even Romans 15:18 - which Romans 15:19 - mighty Galatians 2:2 - communicated Galatians 2:7 - when Galatians 2:8 - the same
Cross-References
So the LORD God caused the man to fall into a deep sleep, and while he slept, He took one of the man's ribs and closed up the area with flesh.
Abram continued, "Behold, You have given me no offspring, so a servant in my household will be my heir."
And the LORD took him outside and said, "Now look to the heavens and count the stars, if you are able." Then He declared, "So shall your offspring be."
But Abram replied, "Lord GOD, how can I know that I will possess it?"
And the LORD said to him, "Bring Me a heifer, a goat, and a ram, each three years old, along with a turtledove and a young pigeon."
Then the LORD said to Abram, "Know for certain that your descendants will be strangers in a land that is not their own; they will be enslaved and mistreated four hundred years.
But I will judge the nation they serve as slaves, and afterward they will depart with many possessions.
So David took the spear and water jug by Saul's head, and they departed. No one saw them or knew about it, nor did anyone wake up; they all remained asleep, because a deep sleep from the LORD had fallen on them.
In a dream, in a vision in the night, when deep sleep falls upon men as they slumber on their beds,
And a certain young man named Eutychus, seated by the window, was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third story and was picked up dead.
Gill's Notes on the Bible
Then all the multitude kept silence,.... Upon this oration of Peter's, there was a profound silence in the whole assembly, among all the brethren of the church, who were come together on this occasion; they were all satisfied with, and by their silence acquiesced in, what Peter said; and waited to hear what might be further said about this matter, by other persons in the assembly; and even those who were on the other side of the question, were confounded and nonplussed, and knew not what to say, and the more so, when they perceived that the rest of the apostles and elders were of the same mind; for Beza's most ancient copy introduces this clause thus; "then the elders agreeing to the things that were said by Peter, the whole multitude was silent": and this gave Paul and Barnabas an opportunity of being heard; who, perhaps, could not so well be heard before, for the clamour of the people against them, who might not have so good an opinion of them, and of their practices:
and gave audience to Barnabas and Paul; Barnabas is mentioned first, he being most known to the Jews, and of whom they might have the better opinion; and who probably gave the account of their proceedings and success among the Gentiles:
declaring what miracles and wonders God had wrought among the Gentiles by them; what wonders of grace were wrought in the conversion of multitudes of them, wherever they came; and what miracles in nature were wrought for the confirmation of the Gospel, such as the striking blind Elymas the sorcerer, at Paphos in Cyprus, and curing the cripple at Lystra; and which they ascribe not to themselves but to God, whose instruments they only were.
Barnes' Notes on the Bible
Then all the multitude - Evidently the multitude of private Christians who were assembled on this occasion. That it does not refer to a synod of ministers and elders merely is apparent:
(1) Because the church, the brethren, are represented as having been present, and as concurring in the final opinion Acts 15:22-23; and,
(2) Because the word “multitude” τὸ πλῆθος to plēthos would not have been used in describing the collection of apostles and elders merely. Compare Luke 1:10-11, Luke 1:13; Luke 5:6; Luke 6:17; Luke 19:37; John 5:3; John 21:6; Acts 4:32; Acts 6:2; Matthew 3:7.
Gave audience - Heard, listened attentively to.
Barnabas and Paul - They were deeply interested in it, and they were qualified to give a fair statement of the facts as they had occurred.
Declaring what miracles and wonders ... - The argument here evidently is, that God had approved their work by miracles; that he gave evidence that what they did had his approbation; and that as all this was done without imposing on them the rites of the Jews, so it would follow that those were not now to be commanded.
Clarke's Notes on the Bible
Verse Acts 15:12. All the multitude kept silence — The strong facts stated by St. Peter could not be controverted. His speech may be thus analyzed:
1. Circumcision is a sign of the purification of the heart.
2. That purification can only be effected by the Holy Ghost.
3. This Holy Spirit was hitherto supposed to be the portion of those only who had received circumcision.
4. But the Gentiles, who were never circumcised, nor kept any part of the law of Moses, have had their hearts purified by faith in Christ Jesus.
5. As God, therefore, has given them the thing signified, he evidently does not intend that the sign should be administered.
6. Should we impose this burthensome rite, we should most evidently be provoking God, who plainly shows us that he intends no more to save in this way.
7. Therefore it is evident that both Jews and Gentiles are to be saved through the grace of the Lord Jesus Christ.
Gave audience to Barnabas and Paul — These apostles came forward next, to corroborate what Peter had said, by showing the miracles and wonders which God had by them wrought among the Gentiles. Peter stated facts: Paul and Barnabas confirmed the statement.
