the Week of Proper 20 / Ordinary 25
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The Holy Bible, Berean Study Bible
Acts 14:1
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Just like before, Paul and Barnabas went to the Jewish church in Iconium, and God spoke through them so powerfully that many Jews and Greeks became believers.
In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks.
Now it happened that in Iconium they entered the synagogue of the Jews together and spoke in such a manner that a large number of people believed, both of Jews and of Greeks.
Now in Iconium they went together to the Synagogue of the Jews and gave such teaching that a great number of Jews and Greeks had faith.
And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.
Now it happened in Iconium that they went together to the synagogue of the Jews, and so spoke that a great multitude both of the Jews and of the Greeks believed.
The same thing happened in Iconium; they entered the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.
It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.
And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed.
At Iconium the Apostles went together to the Jewish synagogue and preached, with the result that a great number both of Jews and Greeks believed.
And it came to passe in Iconium, that they went both together into the synagogue of the Iewes, and so spake, that a great multitude both of the Iewes, and also of the Greekes, beleeued.
And it happened in Iconium, they went in together into the synagogue of the Jews, and spoke so as for a huge multitude of both Jews and Greeks to believe.
It fortuned at Iconium, that they wete both together in to the synagoge of the Iewes, and spake so, that a greate multitude of the Iewes & of the Grekes beleued.
Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed.
When they got to Iconium they went, as they always did, to the meeting place of the Jews and gave their message. The Message convinced both Jews and non-Jews—and not just a few, either. But the unbelieving Jews worked up a whispering campaign against Paul and Barnabas, sowing mistrust and suspicion in the minds of the people in the street. The two apostles were there a long time, speaking freely, openly, and confidently as they presented the clear evidence of God's gifts, God corroborating their work with miracles and wonders.
Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];
And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.
Now at Ico'nium they entered together into the Jewish synagogue, and so spoke that a great company believed, both of Jews and of Greeks.
And it fortuned in Iconium that they went both to gether into the synagoge of ye Iewes and so spake that a gret multitude both of ye Iewes and also of the Grekes beleved.
And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews, and also of the Greeks, believed.
And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;
In Iconium, Paul and Barnabas went as usual to the synagogue. They spoke so well that a great many Jews and Greeks believed.
The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.
Paul and Barnabas spoke in the Jewish meeting place in Iconium, just as they had done at Antioch, and many Jews and Gentiles put their faith in the Lord.
In Iconium the same thing happened — they went into the synagogue and spoke in such a way that a large number of both Jews and Greeks came to trust.
Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.
And it came to passe in Iconium, that they went both together into the Synagogue of the Iewes, & so spake, that a great multitude both of the Iewes and of the Grecians beleeued.
AND Paul and Bar''na-bas entered into the Jewish synagogue and addressed the people in such manner that a great many of the Jews and of the Greeks believed.
It happened in Iconium that they entered together into the synagogue of the Yehudim, and so spoke that a great multitude both of Yehudim and of Yevanim believed.
In Iconium they went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.
And they came and entered into the synagogue of the Jihudoyee, and so spake with them as that many believed of Jihudoyee and of Javanoyee.
And they came and entered into the synagogue of the Jews, and so spoke with them, that many of the Jews and of the Greeks believed.
The same thing happened in Iconium. Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers.
In the city of Iconium, Paul and Barnabas went into the Jewish place of worship. They preached with power and many people became Christians. These people were Jews and Greeks.
And it came to pass in Iconium, that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed.
The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks became believers.
And it came to pass in Iconium that they together entered into the synagogue of the Jews, and so spake that there believed, both of Jews and Greeks, a great throng.
And it came to pass in Iconium that they entered together into the synagogue of the Jews and so spoke that a very great multitude both of the Jews and of the Greeks did believe.
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Now it happened that in Iconium they entered together into the synagogue of the Jews and spoke in such a way that a large number of both Jews and Greeks believed.
And it came to passe in Iconium, that they went both together into the synagogue of the Iewes, & so spake, that a great multitude both of the Iewes, & also of the Grekes beleued.
Paul and Barnabas went to the city of Iconium. As they did in Antioch, they entered the Jewish synagogue. They spoke to the people there. They spoke so well that many Jews and Greeks believed what they said.
In Iconium they entered the synagogue of the Jews together, and spoke in such a way that a large number of people believed, both of Jews and of Greeks.
The same thing happened in Iconium: Paul and Barnabas went to the synagogue and spoke in such a way that a great number of Jews and Gentiles became believers.
But it bifelde at Yconye, that thei entriden togidir in to the synagoge of Jewis, and spaken, so that ful greet multitude of Jewis and Grekis bileueden.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in: Acts 13:51
went: Acts 9:20, Acts 13:46, Acts 17:1, Acts 17:2, Acts 17:17, Acts 18:4, Acts 19:8
that a: Acts 14:21, Acts 11:21, Acts 13:43, Acts 13:46, Acts 17:4, Acts 18:8
Greeks: Acts 14:2, Acts 16:1, Acts 17:12, Acts 18:4, Acts 19:10, Acts 19:17, Acts 20:21, Acts 21:28, Mark 7:26, John 7:35, *marg. John 12:20, Romans 1:16, Romans 10:12, 1 Corinthians 1:22-24, Galatians 2:3, Galatians 3:28, Colossians 3:11
Reciprocal: Zechariah 10:9 - sow Luke 4:31 - taught Luke 12:52 - General Acts 15:9 - put Acts 15:36 - in every
Cross-References
The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.
And as people journeyed eastward, they found a plain in the land of Shinar and settled there.
On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.
A dire vision is declared to me: "The traitor still betrays, and the destroyer still destroys. Go up, O Elam! Lay siege, O Media! I will put an end to all her groaning."
Elam takes up a quiver, with chariots and horsemen, and Kir uncovers the shield.
Did the gods of the nations my fathers destroyed rescue them-the gods of Gozan, Haran, Rezeph, and of the people of Eden in Telassar?
all the kings of Zimri, Elam, and Media;
Elam is there with all her multitudes around her grave. All of them are slain, fallen by the sword-those who went down uncircumcised to the earth below, who once spread their terror in the land of the living. They bear their disgrace with those who descend to the Pit.
And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them into the treasury of his god.
"To build a house for it in the land of Shinar," he told me. "And when it is ready, the basket will be set there on its pedestal."
Gill's Notes on the Bible
And it came to pass in Iconium,.... When the apostles were got thither, and as soon as they were there; at least the first opportunity they had:
that they went both together into the synagogue of the Jews; which was in Iconium; hither Paul and Barnabas went together, in like manner as they had done at Antioch:
and so spoke; such words, and doctrines of grace, with so much power, authority, and demonstration of the Spirit, with so much plainness, clearness, and evidence, as well as with so much boldness and courage:
that a great multitude, both of the Jews, and also of the Greeks, believed: the doctrines they preached, and in Christ the sum and substance of them; and these were not a few, but a great multitude; and not of one sort, of the Jews only, who expected the Messiah, but of the Greeks, or Gentiles also, who never heard of any; for by Greeks here are meant, not Jews born in Greece, speaking the Greek tongue, and using the Greek Bible, for these were called Hellenists, and not Greeks, but Heathens. These converts laid the foundation of a Gospel church state in this place; for that there was a church here, is certain from Acts 14:21 In the "first" century, Sosipater is said to be bishop, or pastor of this church, and also Tertius, who are both reckoned among the "seventy" disciples of Christ;
Acts 14:21- :. In the "third" century, Celsus was bishop of this church; and in the same century, several synods were held here, about the error of Novatus; and in the same century, Nicomes bishop of this place, assisted at the council at Antioch, which condemned the heresy of Samosatenus f: in the "fourth" century there was a church in this place, and Amphilochius was bishop of it, of whom Jerom g makes mention; and who read to him a book, concerning the deity and worship of the holy Spirit: in the "fifth" century, it was the metropolitan church of Lycaonia, and Valerianus and Onesiphorus presided over it: in the "sixth" century, a bishop of this church was present at the fifth Roman council under Symmachus: in the "seventh" century, it bore the character of metropolitan, and a bishop of it assisted at the sixth council at Constantinople, whose name was Paul: in the "eighth" century, Leo was bishop of it, who was present at the synod of Nice h; and after this we hear no more of it, the place falling into the hands of the Turks, who are now possessed of it: here, according to the Roman martyrology, Tryphena and Tryphosa, mentioned in
Romans 16:12 heard the Apostle Paul preach; and here the famous virgin and martyr, Thecla, was converted.
f Euseb. Eccl. Hist. l. 6. c. 19. & l. 7. c. 28, 30. g Catalog. Script. Eccles. fol. 102. H. h Magdeburg. Hist. Eccles. cent. 5. c. 7. p. 418. c. 10. p. 596. cent. 6. c. 2. p. 4. cent. 7. c. 2. p. 3. c. 7. p. 112. c. 10. p. 254. cent. 8. c. 2. p. 4.
Barnes' Notes on the Bible
In Iconium - See the notes on Acts 13:51. In this place, and in Antioch and Lystra, Timothy became acquainted with Paul and his manner of life, 2 Timothy 3:10-11.
So spake - Spake with such power - their preaching was attended so much with the influence of the Spirit.
And also of the Greeks - Probably proselytes from the Greeks, who were in the habit of attending the synagogue.
Clarke's Notes on the Bible
CHAPTER XIV.
Paul and Barnabas, having preached at Iconium with great
success, are persecuted, and obliged to flee to Lystra and
Derbe, 1-6.
Here they preach, and heal a cripple; on which, the people,
supposing them to be gods, are about to offer them sacrifices,
and are with difficulty prevented by these apostles, 7-18.
Certain Jews from Antioch and Iconium, coming thither, induce
the people to stone Paul; who, being dragged out of the city as
dead, while the disciples stand around him, rises up suddenly,
and returns to the city, and the next day departs to Derbe,
19, 20.
Having preached here, he and Barnabas return to Lystra, Iconium,
and Antioch, confirming the disciples, and ordaining elders in
every Church, 21-23.
They pass through Pisidia and Pamphylia, 24.
Through Perga and Attalia, 25;
and sail to Antioch in Syria, 26.
When, having called the disciples together, they inform them of
the door of faith opened to the Gentiles, and there abode a
long time with the Church, 27, 28.
NOTES ON CHAP. XIV.
Verse Acts 14:1. In Iconium — See the conclusion of the preceding chapter.
So spake — και λαλησαι ουτως. With such power and demonstration of the Spirit, that a great multitude both of the Jews, genuine descendants of one or other of the twelve tribes, and also of the Greeks, ελληνων, probably such as were proselytes of the gate, believed, received the Christian religion as a revelation from God, and confided in its Author for salvation, according to the apostles' preaching.
