the Week of Proper 20 / Ordinary 25
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The Holy Bible, Berean Study Bible
Acts 13:13
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Paul and the other two cowboys sailed out of Paphos for Pamphylia. They arrived in the port of Perga. When they got there, John Mark turned yellow and quit the crew and returned to Jerusalem.
Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem.
Now after Paul and his companions set sail from Paphos, they came to Perga in Pamphylia, but John left them and returned to Jerusalem.
Then Paul and those who were with him went by ship from Paphos and came to Perga in Pamphylia: and there John went away from them and came back to Jerusalem.
And having sailed from Paphos, Paul and his company came to Perga of Pamphylia; and John separated from them and returned to Jerusalem.
Now when Paul and his party set sail from Paphos, they came to Perga in Pamphylia; and John, departing from them, returned to Jerusalem.
Paul and his companions set sail from Paphos and came to Perga in Pamphylia. John, however, left them and went back to Jerusalem.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia. John departed from them and returned to Jerusalem.
And Paul and those with him loosing from Paphos, came to Perga in Pamphylia; but John withdrawing from them, returned to Jerusalem.
From Paphos, Paul and his party put out to sea and sailed to Perga in Pamphylia. John, however, left them and returned to Jerusalem.
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and Iohn departing from them, returned to Hierusalem.
And putting out from Paphos with those around him , Paul came to Perga of Pamphylia. And separating from them, John returned to Jerusalem.
Whan Paul and they that were with him, were departed by shippe fro Paphos, they came to Perga in the londe of Pamphilia. But Ihon departed from them, and wente agayne to Ierusalem.
after which Paul and his company set out from Paphos to Perga in Pamphilia, where John quitted them in order to return to Jerusalem.
From Paphos, Paul and company put out to sea, sailing on to Perga in Pamphylia. That's where John called it quits and went back to Jerusalem. From Perga the rest of them traveled on to Antioch in Pisidia. On the Sabbath they went to the meeting place and took their places. After the reading of the Scriptures—God's Law and the Prophets—the president of the meeting asked them, "Friends, do you have anything you want to say? A word of encouragement, perhaps?" Paul stood up, paused and took a deep breath, then said, "Fellow Israelites and friends of God, listen. God took a special interest in our ancestors, pulled our people who were beaten down in Egyptian exile to their feet, and led them out of there in grand style. He took good care of them for nearly forty years in that godforsaken wilderness and then, having wiped out seven enemies who stood in the way, gave them the land of Canaan for their very own—a span in all of about 450 years. "Up to the time of Samuel the prophet, God provided judges to lead them. But then they asked for a king, and God gave them Saul, son of Kish, out of the tribe of Benjamin. After Saul had ruled forty years, God removed him from office and put King David in his place, with this commendation: ‘I've searched the land and found this David, son of Jesse. He's a man whose heart beats to my heart, a man who will do what I tell him.' "From out of David's descendants God produced a Savior for Israel, Jesus, exactly as he promised—but only after John had thoroughly alerted the people to his arrival by preparing them for a total life-change. As John was finishing up his work, he said, ‘Did you think I was the One? No, I'm not the One. But the One you've been waiting for all these years is just around the corner, about to appear. And I'm about to disappear.' "Dear brothers and sisters, children of Abraham, and friends of God, this message of salvation has been precisely targeted to you. The citizens and rulers in Jerusalem didn't recognize who he was and condemned him to death. They couldn't find a good reason, but demanded that Pilate execute him anyway. They did just what the prophets said they would do, but had no idea they were following to the letter the script of the prophets, even though those same prophets are read every Sabbath in their meeting places. "After they had done everything the prophets said they would do, they took him down from the cross and buried him. And then God raised him from death. There is no disputing that—he appeared over and over again many times and places to those who had known him well in the Galilean years, and these same people continue to give witness that he is alive. "And we're here today bringing you good news: the Message that what God promised the fathers has come true for the children—for us! He raised Jesus, exactly as described in the second Psalm: My Son! My very own Son! Today I celebrate you! "When he raised him from the dead, he did it for good—no going back to that rot and decay for him. That's why Isaiah said, ‘I'll give to all of you David's guaranteed blessings.' So also the psalmist's prayer: ‘You'll never let your Holy One see death's rot and decay.' "David, of course, having completed the work God set out for him, has been in the grave, dust and ashes, a long time now. But the One God raised up—no dust and ashes for him! I want you to know, my very dear friends, that it is on account of this resurrected Jesus that the forgiveness of your sins can be promised. He accomplishes, in those who believe, everything that the Law of Moses could never make good on. But everyone who believes in this raised-up Jesus is declared good and right and whole before God. "Don't take this lightly. You don't want the prophet's sermon to describe you: Watch out, cynics; Look hard—watch your world fall to pieces. I'm doing something right before your eyes That you won't believe, though it's staring you in the face." When the service was over, Paul and Barnabas were invited back to preach again the next Sabbath. As the meeting broke up, a good many Jews and converts to Judaism went along with Paul and Barnabas, who urged them in long conversations to stick with what they'd started, this living in and by God's grace. When the next Sabbath came around, practically the whole city showed up to hear the Word of God. Some of the Jews, seeing the crowds, went wild with jealousy and tore into Paul, contradicting everything he was saying, making an ugly scene. But Paul and Barnabas didn't back down. Standing their ground they said, "It was required that God's Word be spoken first of all to you, the Jews. But seeing that you want no part of it—you've made it quite clear that you have no taste or inclination for eternal life—the door is open to all the outsiders. And we're on our way through it, following orders, doing what God commanded when he said, I've set you up as light to all nations. You'll proclaim salvation to the four winds and seven seas!" When the non-Jewish outsiders heard this, they could hardly believe their good fortune. All who were marked out for real life put their trust in God—they honored God's Word by receiving that life. And this Message of salvation spread like wildfire all through the region. Some of the Jews convinced the most respected women and leading men of the town that their precious way of life was about to be destroyed. Alarmed, they turned on Paul and Barnabas and forced them to leave. Paul and Barnabas shrugged their shoulders and went on to the next town, Iconium, brimming with joy and the Holy Spirit, two happy disciples.
Now Paul and his companions sailed from Paphos and came to Perga in Pamphylia; but John [Mark] left them and went back to Jerusalem.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphyl'ia. And John left them and returned to Jerusalem;
When they that were with Paule were departed by shyppe fro Paphus they cam to Perga a cite of Pamphilia: and there Iohn departed from them and returned to Ierusalem.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia. And John departing from them, returned to Jerusalem.
And those about Paul having set sail from Paphos, came to Perga of Pamphylia, and John having departed from them, did turn back to Jerusalem,
Paul and those with him sailed from Paphos and came to Perga, in Pamphylia. There John Mark left them to return to Jerusalem.
Then Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia, but John left them and returned to Jerusalem.
Paul and the others left Paphos and sailed to Perga in Pamphylia. But John left them and went back to Jerusalem.
Having set sail from Paphos, Sha'ul and his companions arrived at Perga in Pamphylia. There Yochanan left them and returned to Yerushalayim,
Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem,
Nowe when Paul & they that were with him were departed by shippe from Paphus, they came to Perga a citie of Pamphylia: then Iohn departed from them, and returned to Hierusalem.
Then Paul and Bar''na-bas sailed from the city of Pa''phos, and came to Per''ga, a city in Pam-phyl''i-a: and John separated from them and went to Jerusalem.
Now Sha'ul and his company set sail from Paphos, and came to Perga in Pamphylia. Yochanan departed from them and returned to Yerushalayim.
Then Paul and his men set sail from Paphos and arrived in Perga in Pamphylia. But John left them and went back to Jerusalem.Acts 15:38;">[xr]
BUT Paulos and Bar Naba went on by sea from the City Paphos, and came to Perga, a city of Pamphylia; and Juhanon separated from them, and went to Urishlem.
And Paul and Barnabas went by sea, from the city of Paphos, and came to Perga, a city of Pamphylia. And John separated from them, and went away to Jerusalem.
Paul and his companions then left Paphos by ship for Pamphylia, landing at the port town of Perga. There John Mark left them and returned to Jerusalem.
Paul and those with him went by ship from Paphos to the city of Perga in the country of Pamphylia. John Mark did not go with them but went back to Jerusalem.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia: and John departed from them and returned to Jerusalem.
Then Paul and his companions set sail from Paphos and came to Perga in Pamphylia. John, however, left them and returned to Jerusalem;
And, setting sail from Paphos, Paul's company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem.
Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia, but John departed from them and returned to Jerusalem.
Nowe when they that were with Paul, were departed fro Paphos, they came to Perga in Pamphylia: And Iohn departed from them, and returned to Hierusalem.
Paul and the people with him sailed away from Paphos. They came to Perga, a city in Pamphylia. There John Mark left them and returned to Jerusalem.
Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem.
Paul and his companions sailed from Paphos and came to Perga, a city in Pamphylia, where John Mark left them and went back to Jerusalem.
And whanne fro Pafum Poul hadde go bi a boot, and thei that weren with hym, thei camen to Pergen of Pamfilie; but Joon departide fro hem, and turnede ayen to Jerusalem.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
loosed: Acts 13:6, Acts 27:13
Perga: Acts 2:10, Acts 14:24, Acts 14:25, Acts 27:5
John: Acts 13:5, Acts 15:38, Colossians 4:10, 2 Timothy 4:11
Reciprocal: Daniel 11:35 - some Acts 9:18 - and was Acts 12:12 - John Acts 12:25 - took Acts 15:36 - in every Acts 15:37 - John Philippians 2:21 - all 2 Timothy 4:10 - hath Philemon 1:24 - Marcus
Cross-References
Now the earth was corrupt in the sight of God, and full of violence.
He was a mighty hunter before the LORD; so it is said, "Like Nimrod, a mighty hunter before the LORD."
to the site where he had built the altar. And there Abram called on the name of the LORD.
But the land was unable to support both of them while they stayed together, for they had so many possessions that they were unable to coexist.
So Abram said to Lot, "Please let there be no contention between you and me, or between your herdsmen and my herdsmen. After all, we are brothers.
Is not the whole land before you? Now separate yourself from me. If you go to the left, I will go to the right; if you go to the right, I will go to the left."
So Lot chose the whole plain of the Jordan for himself and set out toward the east. And Abram and Lot parted company.
In the fourth generation your descendants will return here, for the iniquity of the Amorites is not yet complete."
Then the LORD said, "The outcry against Sodom and Gomorrah is great. Because their sin is so grievous,
But Er, Judah's firstborn, was wicked in the LORD's sight; so the LORD put him to death.
Gill's Notes on the Bible
Now when Paul and his company loosed from Paphos,.... Which was upon the sea coast: so Jerom y says, that Paphos was "urbs maritima", a city on the sea coast of the island of Cyprus; it was on the western part of the island, to the west of which lay the sea of Pamphylia, over which the apostle, and his company, sailed to the place next mentioned, which was in Pamphylia; and so Apollonius Tyaneus z, having got a ship at Seleucia, is said to sail to Paphos in Cyprus; and from hence the apostle, and those that were with him, set sail; and as the Syriac version renders it, "went by sea", or "through the sea"; that is, of Pamphylia; of which mention is made in Acts 27:5.
They came to Perga in Pamphylia which country was before called Mopsopia; Acts 27:5- : which now, with Cilicia, is called Caramania; and among the cities and towns in it, both Pliny a and Ptolomy b make mention of Perga; where was a famous temple of Diana, whence she was sometimes called Pergea c; and every year a great feast was kept here in honour of her: it was the birth place of Apollonius, a very famous geometrician, who wrote eight books of conic sections, four of which are now extant d; and who, from his native place, is called Apollonius Pergaeus e. It was situated between two great rivers, Oestros and Catarctes f; and since פרג, "Parag", in the eastern languages, signifies "to delight", perhaps it might be so called from its delightful situation. Hilleras g observes, Pargi (or rather Perage), as is the word in the Syriac version of Matthew 23:37 with the Syrians signifies the young of birds, as of hens and doves; and so do Pargiia, Pargiot, and Perigin, with the Jewish Rabbins h; which writer seems to suggest, that this place was so called from the multitude of fowls that were about it.
And John departing from them returned to Jerusalem; that is, John Mark, whom Paul and Barnabas took with them, and who was a minister to them: but what was the reason of his departure, whether for the sake of seeing his mother at Jerusalem; or because he did not like, but grew weary of the travels, labours, and fatigues of the apostle, and his company; or did not choose to go among the Gentiles, is not certain: however, his departure was resented by Paul; and it laid a foundation for a sharp contention between him and Barnabas, who was uncle to this John Mark, Acts 15:38 from whence it appears that it was not at Paphos in Cyprus, but at Perga in Pamphilia, that he left them, by which the mistake of some interpreters on this text must be corrected.
y De locis Hebraicis, fol. 96. F. z Philostrat. Vit. Apollon. l. 3. c. 16. a Nat. Hist, l. 5. c. 27. b Geograph. l. 5. c. 5. c Pompon. Mela, l. 1. c. 14. d Vid. Fabricii Bibliothec. Graec. l. 3. c. 22. sect. 17, 18, 19. e Vitruvius de Architectura, l. 1. c. 1. f Mela, ut supra. (Pompon. Mela, l. 1. c. 14.) g Onomasticum Sacrum, p. 906. h T. Bab Beracot, fol. 39. 1. & Bava Metzia, fol. 24. 2. Bereshit Rabba, sect. 17, fol. 14. 2. Midrash Echa Rabbati, fol. 43. 1.
Barnes' Notes on the Bible
Paul and his company - Those with him - Barnabas and John - and perhaps others who had been converted at Paphos; for it was common for many of the converts to Christianity to attend on the apostles in their travels. See Acts 9:3 O.
Loosed from Paphos - Departed from Paphos. See the notes on Acts 13:6.
They came to Perga in Pamphylia - Pamphylia was a province of Asia Minor, lying over against Cyprus, having Cilicia east, Lycia west, Pisidia north, and the Mediterranean south. Perga was the metropolis of Pamphylia, and was situated, not on the seacoast, but on the river Cestus, at some distance from its mouth. There was on a mountain near it a celebrated temple of Diana.
And John departing from them ... - Why he departed from them is unknown. It might have been from fear of danger; or from alarm in traveling so far into unknown regions. But it is plain from Acts 15:38, that it was from some cause which was deemed blameworthy, and that his conduct now was such as to make Paul unwilling again to have him as a companion.
Clarke's Notes on the Bible
Verse Acts 13:13. Paul and his company loosed from Paphos — They sailed away from this island, leaving, it may be presumed, Elymas a sincere and deeply humbled penitent; and Sergius Paul, a thorough and happy believer in the doctrine of Christ.
Previously to this time, St. Luke always mentions Barnabas before Paul; but after this he mentions Paul always first; probably after seeing how God had distinguished him in the late proceedings at Cyprus; as much of the Holy Spirit now rested upon him.
They came to Perga in Pamphylia — As Perga was not a maritime town, it is conjectured that the apostles sailed up the river Cestrus, in order to come to this place, which, according to Strabo, was situated about sixty leagues up this river, and near to which was a famous temple dedicated to Diana. For Pamphylia, see Acts 2:10.
And John departing from them — Why John Mark left his brethren at this place we are not informed; probably he went to visit his pious mother Mary at Jerusalem, and to see Peter, to whom he is supposed to have been much attached. It certainly was not with the approbation of Paul that he left them at this place, as we learn from Acts 15:38; yet his departure does not seem to have merited the displeasure of Barnabas; for John Mark having met these apostles at Antioch, when Paul purposed to revisit the various places where they had planted the word of God, Barnabas was willing to take him with them; but Paul would not consent, because he had departed from them from Pamphylia, and went not with them to the work, Acts 15:35-39, and this occasioned a separation between Barnabas and Paul. It does not appear that John Mark was under any obligation to accompany them any longer or any farther than he pleased. He seems to have been little else than their servant, and certainly was not divinely appointed to this work, as they were; and consequently might leave them innocently, though not kindly, if they could not readily supply his place. In this respect John Mark might be to blame; but Barnabas, whose nephew he was, could look over this fault more easily than Paul, who could not find those motives to pass by what was reprehensible in his conduct which natural affection might furnish to his brother apostle.
