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The Holy Bible, Berean Study Bible
2 Kings 22:14
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- CondensedParallel Translations
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her.
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her.
So Helkia the hye priest and Ahikam, Achbor, and Saphan, and Asahia, went vnto Hulda the prophetisse the wyfe of Sallum the sonne of Thikua the sonne of Harhas keper of the wardrope: (which prophetisse dwelt in Hierusalem in the house of the doctrine:) & they communed with her.
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe. (She dwelt in Jerusalem in the Second Quarter.) And they spoke with her.
And Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess the wife of Shallum, the son of Tikvah, the son of Harhas, the keeper of the wardrobe (and she lived in Jerusalem, in the second quarter ). And they spoke with her.
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the woman prophet. Huldah was the wife of Shallum son of Tikvah, son of Harhas. He took care of the priests' clothes. Huldah was living in the second quarter in Jerusalem. They went and talked with Huldah.
So Hilki'ah the priest, and Ahi'kam, and Achbor, and Shaphan, and Asai'ah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the Second Quarter); and they talked with her.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.
So Hilkiah the Priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went vnto Huldah the Prophetesse, the wife of Shallum the sonne of Tikuah, the sonne of Harhas, keeper of the wardrobe: now she dwelt in Ierusalem in the colledge: And they communed with her.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
Then wente Helchias the prest, and Ahicam, Achbor, Saphan & Asaia vnto Hulda the prophetisse ye wife of Sellu the sonne of Thecua the sonne of Harham the keper of ye clothes, and she dwelt at Ierusalem in the seconde porte, and they spake vnto her.
Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went straight to Huldah the prophetess. She was the wife of Shallum son of Tikvah, the son of Harhas, who was in charge of the palace wardrobe. She lived in Jerusalem in the Second Quarter. The five men consulted with her. In response to them she said, " God 's word, the God of Israel: Tell the man who sent you here that I'm on my way to bring the doom of judgment on this place and this people. Every word written in the book read by the king of Judah will happen. And why? Because they've deserted me and taken up with other gods, made me thoroughly angry by setting up their god-making businesses. My anger is raging white-hot against this place and nobody is going to put it out.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the second quarter); and they communed with her.
So Hilkiah the priest, and Ahikam and Achbor and Shaphan and Asaiah, went to Huldah the woman prophet, the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the robes, (now she was living in Jerusalem, in the second part of the town;) and they had talk with her.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the second quarter); and they communed with her.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shullam son of Tikvah, the son of Harhas, the supervisor of the wardrobe. (She lived in Jerusalem in the Mishneh district.) They stated their business,
The five men left right away and went to talk with Huldah the prophet. Her husband was Shallum, who was in charge of the king's clothes. Huldah lived in the northern part of Jerusalem, and when they met in her home,
So Hilkiyahu the cohen, Achikam, Akhbor, Shafan and ‘Asayah went to Huldah the prophet, the wife of Shalum the son of Tikvah, the son of Harchas, keeper of the wardrobe — she lived in the Second Quarter of Yerushalayim — and spoke with her.
And Hilkijah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe: now she dwelt in Jerusalem in the second quarter [of the town]; and they spoke with her.
So Hilkiah the Priest and Ahikam, and Achbor & Shaphan, and Asahiah went vnto Huldah the Prophetesse the wife of Shallum, ye sonne of Tikuah, the sonne of Harhas keeper of the wardrobe: (and she dwelt in Ierusalem in the colledge) and they communed with her.
So Hilkiah the priest and Ahikam and Achbor and Shaphan and Ashaiah went to Huldi the prophetess, the wife of Shallum the son of Tikvah, the son of Hadhas, the keeper of the weapons (now she dwelt in Jerusalem studying the Law), and they talked with her.
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (she was living in Jerusalem, in the Second Quarter [the new part of the city]); and they spoke to her.
So Hilkiyah the Kohen, and Achikam, and `Akhbor, and Shafan, and `Asayah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harchas, keeper of the wardrobe (now she lived in Yerushalayim in the second quarter); and they talked with her.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe--now she dwelt in Jerusalem in the second quarter--and they spoke with her.
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to the New Quarter of Jerusalem to consult with the prophet Huldah. She was the wife of Shallum son of Tikvah, son of Harhas, the keeper of the Temple wardrobe.
So Hilkiah the religious leader, Ahikam, Achbor, Shaphan and Asaiah went to Huldah the woman who spoke for God. She was the wife of Shallum the son of Tikvah, son of Harhas, and watched over the clothes of the house. (She lived in the Second Part of Jerusalem.) They spoke to her.
So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah the wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe; she resided in Jerusalem in the Second Quarter, where they consulted her.
So Chelcias the priest went, and Achicam, and Achobor, and Sapphan, and Asaias, to Olda the prophetess, the mother of Sellem the son of Thecuan son of Aras, keeper of the robes; and she dwelt in Jerusalem in Masena; and they spoke to her.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the second quarter;) and they communed with her.
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, wife of Shallum son of Tikvah, son of Harhas keeper of the vestments, she having her dwelling in Jerusalem, in the new city, - and they spake unto her.
So Helcias, the priest, and Ahicam, and Achobor, and Sapham, and Asaia, went to Holda, the prophetess, the wife of Sellum, the son of Thecua, the son of Araas, keeper of the wardrobe, who dwelt in Jerusalem, in the Second: and they spoke to her.
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah the son of Harhas, the keeper of the robes. Now she was living in Jerusalem in the second district. Then they spoke to her,
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter), and they talked with her.
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (and she lived in Jerusalem in the Second Quarter); and they spoke to her.
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to talk to Huldah the prophetess. She was the wife of Shallum son of Tikvah, the son of Harhas, who took care of the king's clothes. Huldah lived in Jerusalem, in the new area of the city.
Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to consult a woman named Huldah, a prophet who lived in the newer part of Jerusalem. (Her husband Shallum, the son of Tikvah and grandson of Harhas, was in charge of the Temple robes.) They described to her what had happened,
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah, wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her.
Therfor Helchie, the preest, and Aicham, and Achabor, and Saphan, and Asia, yeden to Olda, the prophetesse, the wijf of Sellum, sone of Thecue, sone of Aras, kepere of the clothis, which Olda dwellide in Jerusalem, in the secounde dwellyng; and thei spaken to hir.
And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
prophetess: Exodus 15:20, Judges 4:4, Micah 6:4, Luke 1:41-56, Luke 2:36, Acts 21:9, 1 Corinthians 11:5
Tikvah: 2 Chronicles 34:22, Tikvath, Hasrah
wardrobe: Heb. garments, 2 Kings 10:22, Nehemiah 7:72
college: or, second part
Reciprocal: 2 Kings 19:2 - he sent Eliakim 2 Kings 20:4 - court 2 Chronicles 34:8 - sent Shaphan Isaiah 8:3 - the prophetess Jeremiah 21:2 - Inquire Jeremiah 26:22 - Achbor Jeremiah 36:12 - Elnathan Jeremiah 40:5 - Ahikam Ezekiel 8:11 - Shaphan Ezekiel 13:17 - prophesy Zephaniah 1:10 - the second Hebrews 13:4 - Marriage
Cross-References
On the third day Abraham looked up and saw the place in the distance.
"Stay here with the donkey," Abraham told his servants. "The boy and I will go over there to worship, and then we will return to you."
Abraham answered, "God Himself will provide the lamb for the burnt offering, my son." And the two walked on together.
Then Abraham reached out his hand and took the knife to slaughter his son.
Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son.
And Abraham called that place The LORD Will Provide. So to this day it is said, "On the mountain of the LORD it will be provided."
I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies.
and he called that place Bethel, though previously the city had been named Luz.
So Jacob named the place Peniel, saying, "Indeed, I have seen God face to face, and yet my life was spared."
And Moses built an altar and named it The LORD Is My Banner.
Gill's Notes on the Bible
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went down to Huldah the prophetess,.... Such as were Miriam and Deborah; in imitation of those Satan had very early his women prophetesses, the Sibyls, so called from their being the council and oracle of God, and consulted as such on occasion, as Huldah now was; and the first of the Sibyls, according to Suidas n, was a Chaldean or a Persian; and some say an Hebrew; and Pausanias expressly says o, that with the Hebrews above Palestine was a woman prophetess, whose name was Sabba, whom some called the Babylonian, others the Egyptian Sibyl. Aelian relates p that one of them was a Jewess:
the wife of Shallum, the son of Tikvah, the son of Harhas, keeper of the wardrobe; but whether the king's wardrobe in the palace, or the priest's in the temple, is not certain; he is called Hasrah, 2 Chronicles 34:22 who is here called Harhas:
now she dwelt in Jerusalem in the college; in the college of the prophets; in the house of instruction, as the Targum; the school where the young prophets were instructed and trained up; though Jarchi observes, that some interpret this "within the two walls"; Jerusalem it seems had three walls, and within the second this woman lived; there were gates in the temple, as he also observes, called the gates of Huldah q, but whether from her cannot be said: this place of her dwelling seems to be mentioned as a reason why these messengers went to her, because she was near, as well as well known for her prophetic spirit, prudence, and faithfulness, and not to Jeremiah, who in all probability was at Anathoth; and so also is the reason why they went not to Zephaniah, if he as yet had begun to prophesy, because he might be at a distance also: and they communed with her; upon the subject the king sent them about.
n In voce σιβυλλα. o Phocica, sive, l. 10. p. 631. p Var. Hist. l. 12. c. 35. q Misn. Middot, c. 1. sect. 3.
Barnes' Notes on the Bible
Went unto Huldah - It might have been expected that the royal commissioners would have gone to Jeremiah, on whom the prophetic spirit had descended in Josiah’s 13th year Jeremiah 1:2, or five years previous to the finding of the Law. Perhaps he was at some distance from Jerusalem at the time; or his office may not yet have been fully recognized.
The prophetess - Compare the cases of Miriam Exodus 15:20; Numbers 12:2 and Deborah Judges 4:4.
Keeper of the wardrobe - literally, “of the robes.” Shallum had the superintendence, either of the vestments of the priests who served in the temple, or of the royal robe-room in which dresses of honor were stored, in case of their being needed for presents (see 2 Kings 5:5 note).
In the college - The marginal translation “in the second part” is preferable; and probably refers to the new or outer city - that which had been enclosed by the wall of Manasseh, to the north of the old city 2 Chronicles 33:14.
Clarke's Notes on the Bible
Verse 2 Kings 22:14. Went unto Huldah the prophetess — This is a most singular circumstance: At this time Jeremiah was certainly a prophet in Israel, but it is likely he now dwelt at Anathoth. and could not be readily consulted; Zephaniah also prophesied under this reign, but probably he had not yet begun; Hilkiah was high priest, and the priest's lips should retain knowledge. Shaphan was scribe, and must have been conversant in sacred affairs to have been at all fit for his office; and yet Huldah, a prophetess, of whom we know nothing but by this circumstance, is consulted on the meaning of the book of the law; for the secret of the Lord was neither with Hilkiah the high priest, Shaphan the scribe, nor any other of the servants of the king, or ministers of the temple! We find from this, and we have many facts in all ages to corroborate it, that a pontiff, a pope, a bishop, or a priest, may, in some cases, not possess the true knowledge of God; and that a simple woman, possessing the life of God in her soul, may have more knowledge of the Divine testimonies than many of those whose office it is to explain and enforce them.
On this subject Dr. Priestley in his note makes the following very judicious remark: -
"It pleased God to distinguish several women with the spirit of prophecy, as well as other great attainments, to show that in his sight, and especially in things of a spiritual nature, there is no essential pre-eminence in the male sex, though in some things the female be subject to the male."
