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English Revised Version
Psalms 136:19
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Sihon king of the Amorites
Sichon king of the Amori; For his lovingkindness endures forever;
Sihon king of the Amorites: for his mercy endureth for ever:
Sihon, king of the Amorites, for his steadfast love endures forever;
He defeated Sihon king of the Amorites. His love continues forever.
Sihon, king of the Amorites, for his loyal love endures,
Sihon, king of the Amorites, For His lovingkindness endures forever;
Sihon, king of the Amorites, For His faithfulness is everlasting,
Sihon king of the Amorites; For his lovingkindness endures forever;
As Sihon King of the Amorites: for his mercie endureth for euer:
Sihon, king of the Amorites,For His lovingkindness endures forever,
Sihon king of the Amorites His loving devotion endures forever.
One of them was Sihon, king of the Amorites. God's love never fails.
Sichon king of the Emori, for his grace continues forever;
Sihon king of the Amorites, for his loving-kindness [endureth] for ever,
He defeated Sihon king of the Amorites. His faithful love will last forever.
Sihon king of the Amorites; for his mercy endures for ever;
Sihon, king of the Amorites; his love is eternal;
Sihon the king of the Amorites, for his loyal love endures forever.
Sihon, king of the Amorites; for His mercy endures forever;
Sihon kynge of the Amorites, for his mercy endureth for euer.
Sihon king of the Amorites; For his lovingkindness endureth for ever;
Sihon, king of the Amorites: for his mercy is unchanging for ever:
Sihon king of the Amorites, for His mercy endureth for ever;
Sihon king of the Amorites: for his mercy endureth for euer.
Sihon kyng of the Amorites: for his mercy endureth for euer.
Seon king of the Amorites: for his mercy endures for ever:
Seon, the king of Amorreis.
Sihon king of the Amorites; For his loving-kindness [endures] forever;
Sihon king of the Amorites: for his mercy [endureth] for ever:
Sihon king of the Amorites, For His mercy endures forever;
Sihon king of the Amorites, His faithful love endures forever.
He put to death Sihon, king of the Amorites, for His loving-kindness lasts forever.
Sihon, king of the Amorites, for his steadfast love endures forever;
Even Sihon, king of the Amorites, For, age-abiding, is his lovingkindness.
(135-19) Sehon king of the Amorrhites: for his mercy endureth for ever.
Sihon, king of the Amorites, for his steadfast love endures for ever;
Even Sihon king of the Amorite, For to the age [is] His kindness.
Sihon, king of the Amorites, For His lovingkindness is everlasting,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 21:21, Numbers 21:23, Deuteronomy 2:30-36, Deuteronomy 29:7
Reciprocal: Numbers 21:24 - Israel Deuteronomy 1:4 - General Deuteronomy 2:32 - General Deuteronomy 3:6 - as we did Joshua 12:2 - Sihon Judges 5:2 - for the avenging
Gill's Notes on the Bible
Sihon king of the Amorites,.... A strong and warlike people, and their king a great and mighty one; see Psalms 135:11;
for his mercy [endureth] for ever; since this king would not suffer Israel to go through his borders, but came out and fought against them; and had not the Lord smote him, they must have fallen a prey into his hands, Numbers 21:23.
Barnes' Notes on the Bible
To him which smote great kings - On this passage see the notes at Psalms 135:10-12. There is little difference in the two places, except that here the statement is divided by the refrain, “For his mercy endureth forever.” The idea in the whole passage, in view of the divine interposition in slaying the mighty kings, and in giving their land for a possession to the Hebrew people, is, that it was a proof of mercy and benevolence. It is benevolence to mankind and to the church of God - it is in the interests of humanity, of domestic peace, and of the charities of life, to remove wicked people from the world. This mercy may be manifested further, not merely in removing the wicked, but in transferring their possessions to those who will make a better use of them. Thus the possessions of these mighty kings, Sihon and Og, were transferred to the people of God, and lands which had been devoted to the service of blood, ambition, crime, pollution, and idolatry, became devoted to the service of religion and righteousness. In like manner, through the removal of a wicked man from the world by death, God may cause his wealth, accumulated by avarice and dishonesty, to be transferred to the hands of children who will make a good use of it - children converted as if in anticipation of this, and with a view to this. Among the highest expressions of mercy to the world may be, therefore, the removal of wicked princes in war - or the removal of wicked people, in other ranks of life, by death in any form.