the Second Week after Easter
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Psalms 136:17
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He struck down great kings
To him who struck great kings; For his lovingkindness endures forever;
To him which smote great kings: for his mercy endureth for ever:
to him who struck down great kings, for his steadfast love endures forever;
He defeated great kings. His love continues forever.
to the one who struck down great kings, for his loyal love endures,
To Him who struck down great kings, For His lovingkindness endures forever;
To Him who struck great kings, For His faithfulness is everlasting,
To him who struck great kings; For his lovingkindness endures forever;
Which smote great Kings: for his mercie endureth for euer:
To Him who struck great kings,For His lovingkindness endures forever,
He struck down great kings His loving devotion endures forever.
Our God defeated mighty kings. God's love never fails.
to him who struck down great kings, for his grace continues forever;
To him that smote great kings, for his loving-kindness [endureth] for ever,
He defeated powerful kings. His faithful love will last forever.
To him who smote great kings; for his mercy endures for ever;
He killed powerful kings; his love is eternal;
To him who struck great kings, for his loyal love endures forever.
to Him who struck great kings; for His mercy endures forever;
Which smote greate kynges, for his mercy endureth for euer.
To him that smote great kings; For his lovingkindness endureth for ever;
To him who overcame great kings: for his mercy is unchanging for ever:
To Him that smote great kings; for His mercy endureth for ever;
To him which smote great kings: for his mercy endureth for euer.
Who smote great kinges: for his mercye endureth for euer.
To him who smote great kings: for his mercy endures for ever:
Which smoot grete kingis.
To him that smote great kings; For his loving-kindness [endures] forever;
To him who smote great kings: for his mercy [endureth] for ever:
To Him who struck down great kings, For His mercy endures forever;
Give thanks to him who struck down mighty kings. His faithful love endures forever.
Give thanks to Him Who destroyed great kings, for His loving-kindness lasts forever.
who struck down great kings, for his steadfast love endures forever;
To him that smote great kings, For, age-abiding, is his lovingkindness.
(135-17) Who smote great kings: for his mercy endureth for ever.
to him who smote great kings, for his steadfast love endures for ever;
To Him smiting great kings, For to the age [is] His kindness.
To Him who smote great kings, For His lovingkindness is everlasting,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Psalms 135:10, Psalms 135:11, Joshua 12:1-24
Reciprocal: Numbers 21:35 - General Deuteronomy 29:7 - General Joshua 24:8 - General Judges 11:20 - General 2 Chronicles 14:12 - General Nehemiah 9:22 - Sihon Psalms 44:2 - drive out Psalms 56:1 - Be Amos 2:9 - I the
Gill's Notes on the Bible
To him which smote great kings,.... Either the thirty one kings in the land of Canaan; or those who are after particularly mentioned; which seems best, since the kings of Canaan were petty kings, when these were greater ones;
for his mercy [endureth] for ever; the smiting of those kings were in mercy to Israel; both to preserve them from falling into their hands, and that they might possess their countries, as is later declared.
Barnes' Notes on the Bible
To him which smote great kings - On this passage see the notes at Psalms 135:10-12. There is little difference in the two places, except that here the statement is divided by the refrain, “For his mercy endureth forever.” The idea in the whole passage, in view of the divine interposition in slaying the mighty kings, and in giving their land for a possession to the Hebrew people, is, that it was a proof of mercy and benevolence. It is benevolence to mankind and to the church of God - it is in the interests of humanity, of domestic peace, and of the charities of life, to remove wicked people from the world. This mercy may be manifested further, not merely in removing the wicked, but in transferring their possessions to those who will make a better use of them. Thus the possessions of these mighty kings, Sihon and Og, were transferred to the people of God, and lands which had been devoted to the service of blood, ambition, crime, pollution, and idolatry, became devoted to the service of religion and righteousness. In like manner, through the removal of a wicked man from the world by death, God may cause his wealth, accumulated by avarice and dishonesty, to be transferred to the hands of children who will make a good use of it - children converted as if in anticipation of this, and with a view to this. Among the highest expressions of mercy to the world may be, therefore, the removal of wicked princes in war - or the removal of wicked people, in other ranks of life, by death in any form.