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English Revised Version
Isaiah 14:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
But you will be brought down to Sheolinto the deepest regions of the Pit.
Yet you shall be brought down to She'ol, to the uttermost parts of the pit.
Yet thou shalt be brought down to hell, to the sides of the pit.
But you are brought down to Sheol, to the far reaches of the pit.
"Nevertheless you will be brought down to Sheol, To the recesses of the pit.
But you were brought down to the grave, to the deep places where the dead are.
"But [in fact] you will be brought down to Sheol, To the remote recesses of the pit (the region of the dead).
Yet you shall be brought down to Sheol, to the uttermost parts of the pit.
But thou shalt bee brought downe to the graue, to the sides of the pit.
Nevertheless you will be brought down to Sheol,To the recesses of the pit.
But you will be brought down to Sheol to the far reaches of the Pit.
But now you are deep in the world of the dead.
"Instead you are brought down to Sh'ol, to the uttermost depths of the pit.
none the less art thou brought down to Sheol, to the recesses of the pit.
But that did not happen. You were brought down to the deep pit—Sheol, the place of death.
From henceforth you shall be brought down to Sheol, to the bottom of the pit.
But instead, you have been brought down to the deepest part of the world of the dead.
But you are brought down to Sheol, to the depths of the pit.
Yet you shall go down to Sheol, to the sides of the Pit.
Yet darre I laye, yt thou shalt be brought downe to the depe of hell.
Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.
But you will come down to the underworld, even to its inmost parts.
Yet thou shalt be brought down to the nether-world, to the uttermost parts of the pit.
Yet thou shalt be brought downe to hel, to the sides of the pit.
Yet thou shalt be brought downe to the deepe of hell, to the sides of the lake.
But now thou shalt go down to hell, even to the foundations of the earth.
Netheles thou schalt be drawun doun to helle, in to the depthe of the lake.
Yet you shall be brought down to Sheol, to the uttermost parts of the pit.
Yet thou shalt be brought down to hell, to the sides of the pit.
But you were brought down to Sheol, to the remote slopes of the Pit.
Yet you shall be brought down to Sheol, To the lowest depths of the Pit.
Instead, you will be brought down to the place of the dead, down to its lowest depths.
But you will be brought down to the place of the dead, to the bottom of the grave.
But you are brought down to Sheol, to the depths of the Pit.
Howbeit, to Hades, shalt thou be brought down, - To the Recesses of the Pit!
But yet thou shalt be brought down to hell, into the depth of the pit.
But you are brought down to Sheol, to the depths of the Pit.
Only -- unto Sheol thou art brought down, Unto the sides of the pit.
But you didn't make it, did you? Instead of climbing up, you came down— Down with the underground dead, down to the abyss of the Pit. People will stare and muse: "Can this be the one Who terrorized earth and its kingdoms, turned earth to a moonscape, Wasted its cities, shut up his prisoners to a living death?"
"Nevertheless you will be thrust down to Sheol, To the recesses of the pit.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thou: Isaiah 14:3-11, Ezekiel 28:8, Ezekiel 28:9, Matthew 11:23, Acts 12:22, Acts 12:23, Revelation 19:20
to the: Ezekiel 32:23
Reciprocal: Numbers 16:33 - into the Psalms 63:9 - go Ezekiel 31:16 - When I Ezekiel 32:18 - unto the Luke 10:15 - thrust Luke 16:23 - in hell
Cross-References
that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).
All these joined together in the vale of Siddim (the same is the Salt Sea).
And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the LORD'S release hath been proclaimed.
Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Ben–hadad, the son of Tabrimmon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
Well is it with the man that dealeth graciously and lendeth;
and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.
Gill's Notes on the Bible
Yet thou shalt be brought down to hell,.... Into a very low and miserable condition; see Matthew 11:23 instead of ascending to heaven: or "to the grave"; though, inasmuch as afterwards a burial is denied him, the word may be taken for the infernal pit, and so is, as much as can be, opposed to heaven; and this will be true of antichrist, when the beast and false prophet will be cast alive into the lake of fire, Revelation 19:20:
to the sides of the pit; instead of being on the mount of the congregation in the sides of the north; another word for hell, the pit of corruption, and the bottomless pit. The Targum is,
"to the ends of the lake of the house of perdition;''
the place of everlasting destruction.
Barnes' Notes on the Bible
Yet thou shalt be brought down to hell - Hebrew, âTo sheolâ (compare Isaiah 14:9).
To the sides of the pit - The word âpit,â here, is evidently synonymous with âhellâ or âhades,â represented as a deep, dark region under ground. The dead were often buried in caves, and the descent was often dark and dreary, to the vaults where they reposed. Hence, it is always represented as going down; or, as the âinferiorâ regions. The âsides of the pitâ here stand opposed to the âsides of the north.â He had sought to âascendâ to the one; he should be âbrought downâ to the other. The reference here is, doubtless, to the land of shades; to the dark and dismal regions where the departed dead are supposed to dwell - to âsheol.â So the parallelism proves. But the image or figure is taken from the custom of burying, where, in a deep natural cavern, or a sepulchre excavated from a rock, the dead were ranged around the âsidesâ of the cavern in niches or recesses excavated for that purpose (see the note at Isaiah 14:9).