the Week of Proper 16 / Ordinary 21
Click here to join the effort!
Read the Bible
Brenton's Septuagint
Zechariah 12:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
the family of Levi’s house by itself and their women by themselves; the family of Shimei by itself and their women by themselves;
the family of the house of Levi apart, and their wives apart; the family of the Shim`i apart, and their wives apart;
The familie of the house of Leui apart, and their wiues apart: the familie of Shimei apart, and their wiues apart:
The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves;
the family of the house of Levi by itself and their wives by themselves; the family of the Shimeites by itself and their wives by themselves;
the family of Levi by itself and their wives by themselves, the family of Shimei by itself and their wives by themselves,
the [priestly] family of the house of Levi by itself and their wives by themselves; the family of Shimei [grandson of Levi] by itself and their wives by themselves;
The familie of the house of Leui apart, and their wiues apart: the familie of Shemei apart, and their wiues apart:
the family of the house of Levi by itself and their wives by themselves; the family of the Shimeites by itself and their wives by themselves;
the family of the house of Levi alone and their wives alone; the family of the Shimeites alone and their wives alone;
the clan of the house of Levi and their wives, the clan of Shimei and their wives,
Levi, Shimei,
the family of the house of Levi by itself, and their wives by themselves; the family of the Shim‘i by itself, and their wives by themselves;
the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
The men in Levi's family will cry by themselves, and their wives will cry by themselves. The men in Simeon's family will cry by themselves, and their wives will cry by themselves.
The family of the house of Levi together, and their wives together; and the family of the house of Simeon together, and their wives together;
the clan of the house of Levi by itself, and their wives by themselves; the clan of the Shimeites by itself, and their wives by themselves;
the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
The family of Levi by themselves, and their wives by themselves; the family of Shimei by themselves, and their wives by themselves;
The family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
The kindred of the house of Leui them selues alone, and their wyues by them selues: the kindred of the house of Semei them selues alone, and their wyues by them selues.
the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
meynees of the hous of Nathan bi hem silf, and the wymmen of hem bi hem silf; meynees of the hous of Leuy bi hem silf, and the wymmen of hem bi hem silf; meynees of Semei bi hem silf, and the wymmen of hem bi hem silf.
the family of the house of Levi apart, and their wives apart; the family of the Shimeites apart, and their wives apart;
The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
the clan of the descendants of Levi by itself and their wives by themselves; and the clan of the Shimeites by itself and their wives by themselves—
the family of the house of Levi by itself, and their wives by themselves; the family of Shimei by itself, and their wives by themselves;
the clan of Levi, and the clan of Shimei.
The family of Levi and their wives will cry in sorrow, and the family of the Shimeites and their wives,
the family of the house of Levi by itself, and their wives by themselves; the family of the Shimeites by itself, and their wives by themselves;
The family of the house of Levi, apart, and their wives apart, the family of Shimei, apart, - and their wives apart:
The families of the house of Nathan apart, and their women apart: the families of the house of Levi apart, and their women apart: the families of Semei apart, and their women apart.
the family of the house of Levi by itself, and their wives by themselves; the family of the Shim'e-ites by itself, and their wives by themselves;
The family of the house of Levi apart, And their women apart; The family of Shimei apart, And their women apart,
The kynred off the house of Nathan them selues alone, and their wyues by them selues: The kynred off the house of Leui the selues alone, and their wiues by them selues: The kynred of the house of Semei them selues alone, and their wyues by them selues:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Levi: Exodus 6:16-26, Numbers 3:1 - Numbers 4:49, Malachi 2:4-9
Shimei: or, Simeon, as LXX, 2 Samuel 16:5, 1 Kings 1:8, 1 Chronicles 3:19, 1 Chronicles 4:27, 1 Chronicles 23:7, 1 Chronicles 23:10, 2 Chronicles 29:14
Reciprocal: 1 Kings 4:18 - Shimei
Cross-References
And Abram and Nachor took to themselves wives, the name of the wife of Abram was Sara, and the name of the wife of Nachor, Malcha, daughter of Arrhan, and he was the father of Malcha, the father of Jescha.
And I will bless those that bless thee, and curse those that curse thee, and in thee shall all the tribes of the earth be blessed.
And Abram took Sara his wife, and Lot the son of his brother, and all their possessions, as many as they had got, and every soul which they had got in Charrhan, and they went forth to go into the land of Chanaan.
And Abram traversed the land lengthwise as far as the place Sychem, to the high oak, and the Chananites then inhabited the land.
And he departed thence to the mountain eastward of Baethel, and there he pitched his tent in Baethel near the sea, and Aggai toward the east, and there he built an altar to the Lord, and called on the name of the Lord.
It shall come to pass then that when the Egyptians shall see thee, they shall say, This is his wife, and they shall slay me, but they shall save thee alive.
Say, therefore, I am his sister, that it may be well with me on account of thee, and my soul shall live because of thee.
And Abraam said concerning Sarrha his wife, She is my sister, for he feared to say, She is my wife, lest at any time the men of the city should kill him for her sake. So Abimelech king of Gerara sent and took Sarrha.
Said he not to me, She is my sister, and said she not to me, He is my brother? with a pure heart and in the righteousness of my hands have I done this.
And the men of the place questioned him concerning Rebecca his wife, and he said, She is my sister, for he feared to say, She is my wife, lest at any time the men of the place should slay him because of Rebecca, because she was fair.
Gill's Notes on the Bible
The family of the house of Levi apart, and their wives apart,.... Because of the contempt of the priestly office of Christ, which theirs prefigured, and was abolished by him; because of their trampling upon his blood, righteousness, and sacrifice:
the family of Shimei apart, and their wives apart; not of Shimea the son of David, 1 Chronicles 3:5 as Jarchi thinks, for his family is comprehended in the family of David; nor of Shimei the son of Merari, and grandson of Levi, 1 Chronicles 6:16, for the same reason: some think that, by way of prophecy, the family of Semei, mentioned among the progenitors of Christ, Luke 3:26, is intended; and others have thought of Shammai, a famous Misnic doctor in the times of Christ, whose disciples were called the house or family of Shammai, of which frequent mention is made in the Misna and Talmud: but the Septuagint, Syriac, and Arabic versions, read "the family of Simeon"; mentioned together with Levi, as brethren in iniquity, and now mourn for the common concern they had in the crucifixion of Christ, and their refusal of him.
Barnes' Notes on the Bible
This sorrow should be universal but also individual, the whole land, and that, family by family; the royal family in the direct line of its kings, and in a branch from Nathan, a son of David and whole brother of Solomon 1 Chronicles 3:5, which was continued on in private life yet was still to be an ancestral line of Jesus Luke 3:31 : in like way the main priestly family from Levi, and a subordinate line from a grandson of Levi, “the family of Shimei” Numbers 3:23; and all the remaining families, each with their separate sorrow, each according to Joel’s call, “let the bridegroom go forth of his chamber and the bride out of her closet” Joel 2:16, each denying himself the tenderest solaces of life.
Dionysius: “The ungrateful and ungodly, daily, as far as in them lies, crucify Christ, as Paul says, “crucifying to themselves the Son of God afresh and putting Him to an open shame” Hebrews 6:6. And on these Christ, out of His boundless pity, poureth forth a spirit of grace and supplication, so that, touched with compunction, with grieving and tearful feeling, they look on Christ, suffering with His suffering, and bewailing their own impurities.”
Osorius: “The likeness is in the sorrow, not in its degree. Josiah had restored religion, removed a dire superstition, bound up relaxed morals by healthful discipline, recalled to its former condition the sinking state. In their extremest needs light shone on them, when there came his unlooked-for death, Therewith the whole state seemed lost. So in the Death of Christ, they who loved Him, saw His divine works, placed their whole hope of salvation in His goodness, suddenly saw the stay of their life extinct, themselves deprived of that most sweet contact, all hope for the future cut off: But the grief in the death of Christ was the more bitter, as He awoke a greater longing for Himself, and had brought a firmer hope of salvation.”
