the Second Week after Easter
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Brenton's Septuagint
Proverbs 6:3
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- InternationalParallel Translations
Do this, then, my son, and free yourself,for you have put yourself in your neighbor’s power:Go, humble yourself, and plead with your neighbor.
Do this now, my son, and deliver yourself, Seeing you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor.
Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
then do this, my son, and save yourself, for you have come into the hand of your neighbor: go, hasten, and plead urgently with your neighbor.
My child, if you have done this and are under your neighbor's control, here is how to get free. Don't be proud. Go to your neighbor and beg to be free from your promise.
then, my child, do this in order to deliver yourself, because you have fallen into your neighbor's power: go, humble yourself, and appeal firmly to your neighbor.
Do this now, my son, and release yourself [from the obligation]; Since you have come into the hand of your neighbor, Go humble yourself, and plead with your neighbor [to pay his debt and release you].
Then do this, my son, and save yourself: Since you have come into the hand of your neighbor, Go, humble yourself, and be urgent with your neighbor to free yourself.
Do this now, my son, and deliver yourself, Seeing you have come into the hand of your neighbor. Go, humble yourself. Press your plea with your neighbor.
Doe this nowe, my sonne, and deliuer thy selfe: seeing thou art come into the hande of thy neighbour, goe, and humble thy selfe, and sollicite thy friends.
Do this then, my son, and deliver yourself;Since you have come into the hand of your neighbor,Go, humble yourself, and badger your neighbor.
then do this, my son, to free yourself, for you have fallen into your neighbor's hands: Go, humble yourself, and press your plea with your neighbor.
and you are now in the power of someone else. Here is what you should do: Go and beg for permission to call off the agreement.
Do this now, my son, and extricate yourself, since you put yourself in your friend's power: go, humble yourself, and pester your friend;
Do this now, my son, and deliver thyself, since thou hast come into the hand of thy friend: go, humble thyself, and be urgent with thy friend.
You will be under the power of other people, so you must go and free yourself. Beg them to free you from that debt.
Do this now, my son, and deliver yourself because, for the sake of your friend, you have fallen into the hands of your enemies; go, therefore, and stir up your friend for whom you have become surety to meet his obligation.
do this, then, my child, and save yourself, for you have come into the palm of your neighbor's hand: Go, humble yourself, plead with your neighbor.
My son, do this then, and deliver yourself when you come into the hand of your friend: go lower yourself and be bold to your friend.
Therfore (my sonne) do this, discharge thy self, for thou art come i to yi neghbours daunger. Go thy waye then soone, & intreate thy neghboure:
Do this now, my son, and deliver thyself, Seeing thou art come into the hand of thy neighbor: Go, humble thyself, and importune thy neighbor;
Do this, my son, and make yourself free, because you have come into the power of your neighbour; go without waiting, and make a strong request to your neighbour.
Do this now, my son, and deliver thyself, seeing thou art come into the hand of thy neighbour;
Doe this now, my sonne, and deliuer thy selfe, when thou art come into the hand of thy friend: goe, humble thy selfe, and make sure thy friend.
Therfore my sonne do this, and thou shalt be discharged: When thou art come into thy neyghbours daunger, go thy wayes then soone, humble thy selfe, and with thy frendes intreate [thy creditour.]
Do this now, my son, and deliver thyself, seeing thou art come into the hand of thy neighbour; go, humble thyself, and importune thy neighbour.
Therfor, my sone, do thou that that Y seie, and delyuere thi silf; for thou hast fallun in to the hond of thi neiybore. Renne thou aboute, haste thou, reise thi freend;
Do this now, my son, and deliver yourself, Seeing you have come into the hand of your neighbor: Go, humble yourself, and importune your neighbor;
Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
So do this, my son, and deliver yourself; For you have come into the hand of your friend: Go and humble yourself; Plead with your friend.
follow my advice and save yourself, for you have placed yourself at your friend's mercy. Now swallow your pride; go and beg to have your name erased.
Do this now, my son, and get yourself out of trouble, for you have come into the hand of your neighbor. Go without pride and beg your neighbor to let you go.
So do this, my child, and save yourself, for you have come into your neighbor's power: go, hurry, and plead with your neighbor.
Do this then, my son, and deliver thyself, When thou hast come into the hand of thy neighbour, Go, haste thee, and urge thy neighbour;
Do, therefore, my son, what I say, and deliver thyself: because thou art fallen into the hand of thy neighbour. Run about, make haste, stir up thy friend:
then do this, my son, and save yourself, for you have come into your neighbor's power: go, hasten, and importune your neighbor.
Do this now, my son, and be delivered, For thou hast come into the hand of thy friend. Go, trample on thyself, and strengthen thy friend,
Do this then, my son, and deliver yourself; Since you have come into the hand of your neighbor, Go, humble yourself, and importune your neighbor.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
when: 2 Samuel 24:14, 2 Chronicles 12:5, Psalms 31:8
go: Exodus 10:3, 2 Chronicles 36:12, James 4:10
and make sure thy friend: or, so shalt thou prevail with they friend
Reciprocal: Genesis 32:4 - my lord Genesis 33:3 - bowed
Cross-References
And Noe was five hundred years old, and he begot three sons, Sem, Cham, and Japheth.
And the Lord God saw the earth, and it was corrupted; because all flesh had corrupted its way upon the earth.
And the Lord God said to Noe, A period of all men is come before me; because the earth has been filled with iniquity by them, and, behold, I destroy them and the earth.
Make therefore for thyself an ark of square timber; thou shalt make the ark in compartments, and thou shalt pitch it within and without with pitch.
And thus shalt thou make the ark; three hundred cubits the length of the ark, and fifty cubits the breadth, and thirty cubits the height of it.
And behold I bring a flood of water upon the earth, to destroy all flesh in which is the breath of life under heaven, and whatsoever things are upon the earth shall die.
And of all cattle and of all reptiles and of all wild beasts, even of all flesh, thou shalt bring by pairs of all, into the ark, that thou mayest feed them with thyself: male and female they shall be.
And I will go down, and speak there with thee; and I will take of the spirit that is upon thee, and will put it upon them; and they shall bear together with thee the burden of the people, and thou shalt not bear them alone.
Yet thou didst bear long with them many years, and didst testify to them by thy Spirit by the hand of thy prophets: but they hearkened not; so thou gavest them into the hand of the nations of the land.
And he remembered that they are flesh; a wind that passes away, and returns not.
Gill's Notes on the Bible
Do this now, my son, and deliver thyself,.... Take the following advice, as the best that can be given in such circumstances, in order to be freed from such an obligation, or to be safe and easy under it;
when thou art come into the hand of thy friend; or,
"because or seeing thou art fallen into the hand of thy friend,''
as the Targum; or
"though thou art,'' c.
as Aben Ezra which may be understood either of the creditor to whom a man is bound, or of the debtor for whom he is bound, or of both; for a surety is in the hands or power of both: he is in the hands of the creditor, who may demand payment of the debt of him; and he is in the hands of the debtor, who, if a careless or crafty and deceitful man, may leave him to the payment of it. The Septuagint and Arabic versions are,
"for thou art come into the hands of evil men for thy friend;''
and the Syriac version,
"seeing for thy friend thou art fallen into the hands of thine enemy;''
and therefore must make the best of it thou canst, and in the following way:
go, humble thyself; that is, to the creditor, prostrate thyself before him; lie down upon the ground to be trodden on, as the word d signifies; fall down on thine knees, and entreat him to discharge thee from the bond, or give longer time for payment, if up; for thou art in his hands, and there is no carrying it with a high hand or a haughty spirit to him; humility, and not haughtiness, is most likely to be serviceable in such a case;
and make sure thy friend; for whom thou art become a surety, as the Syriac and Arabic versions add; solicit him, as the former of these versions render it; stimulate him, as the Septuagint; stir him up, urge him to pay off the debt quickly, and discharge the bond, or give thee security and indemnity from it. Or, "magnify thy friend" e; that is, to the creditor; speak of him as a very able and responsible man, and as an honest and faithful one, that will pay in due time. Some render it "magnify", and speak well of the debtor to thy friend, which may please and appease him: or, "multiply thy friends" f; get as many as thou canst to intercede for thee, and get thee discharged from the obligation by some means or another; to this purpose Jarchi.
d ×תרפס "praebe conculcandum te", Montanus, Vatablus, Michaelis. e ר×× ×¨×¢×× "evehe proximum tuum", Tigurine version; "magnifica", so some in Vatablus. f "Multiplica amicos tuos", so some in Bayne.
Barnes' Notes on the Bible
Better, âDo this now, O my son, and free thyself when thou hast come into thy friendâs house; go, how thyself down (perhaps âstamp with thy foot,â or âhastenâ), press hotly upon thy friend. By persuasion, and if need be, by threats, get back the bond which thou hast been entrapped into signing:â The âfriendâ is, as before, the companion, not the creditor.
Clarke's Notes on the Bible
Verse Proverbs 6:3. Do this - deliver thyself — Continue to press him for whom thou art become surety, to pay his creditor; give him no rest till he do it, else thou mayest fully expect to be left to pay the debt.
