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Brenton's Septuagint
Proverbs 17:7
Bible Study Resources
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Eloquent words are not appropriate on a fool’s lips;how much worse are lies for a ruler.
Arrogant speech isn't fitting for a fool, Much less do lying lips fit a prince.
Excellent speech becometh not a fool: much less do lying lips a prince.
Fine speech is not becoming to a fool; still less is false speech to a prince.
Excellent speech is not fitting for a fool, Much less are lying lips to a prince.
Fools should not be proud, and rulers should not be liars.
Excellent speech does not benefit a fool [who is spiritually blind], Much less do lying lips benefit a prince.
Arrogant speech isn't fitting for a fool, Much less do lying lips fit a prince.
Hie talke becommeth not a foole, much lesse a lying talke a prince.
Excellent lips are not fitting for a wicked fool,Even less are lying lips for a noble man.
Eloquent words are unfit for a fool; how much worse are lying lips to a ruler!
It sounds strange for a fool to talk sensibly, but it's even worse for a ruler to tell lies.
Fine speech is unbecoming to a boor, and even less lying lips to a leader.
Excellent speech becometh not a vile [man]; how much less do lying lips a noble!
You wouldn't expect to hear a fine speech from a fool, and you shouldn't expect lies from a ruler.
Excellent speech is unbecoming to a fool, and lying lips to a righteous man.
Respected people do not tell lies, and fools have nothing worthwhile to say.
Fine speech is not becoming a fool, still less is false speech for a ruler.
An arrogant lip is not fitting for a fool, much less are lying lips for a noble.
An eloquent speach becometh not a foole, a dyssemblinge mouth also besemeth not a prynce.
Excellent speech becometh not a fool; Much less do lying lips a prince.
Fair words are not to be looked for from a foolish man, much less are false lips in a ruler.
Overbearing speech becometh not a churl; much less do lying lips a prince.
Excellent speech becommeth not a foole: much lesse doe lying lippes a prince.
Speache of aucthoritie becommeth not a foole, much lesse a lying mouth then beseemeth a prince.
Excellent speech becometh not a fool: much less do lying lips a prince.
Wordis wel set togidere bisemen not a fool; and a liynge lippe bicometh not a prince.
Excellent speech does not become a fool; Much less do lying lips a prince.
Excellent speech becometh not a fool: much less do lying lips a prince.
Excessive speech is not becoming for a fool; how much less are lies for a ruler!
Excellent speech is not becoming to a fool, Much less lying lips to a prince.
Eloquent words are not fitting for a fool; even less are lies fitting for a ruler.
Fine speaking is not right for a fool. Even worse are lying lips to a ruler.
Fine speech is not becoming to a fool; still less is false speech to a ruler.
Unseemly in an unworthy man, is the lip of excellence, much more, in one of noble mind, the lip of falsehood.
Eloquent words do not become a fool, nor lying lips a prince.
Fine speech is not becoming to a fool; still less is false speech to a prince.
Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood.
We don't expect eloquence from fools, nor do we expect lies from our leaders.
Excellent speech is not fitting for a fool, Much less are lying lips to a prince.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Excellent speech: Heb. A lip of excellency, Proverbs 26:7, Psalms 50:16, Psalms 50:17, Matthew 7:5
much: Proverbs 16:10-13, Proverbs 29:12, 2 Samuel 23:3, Job 34:12, Psalms 101:3-5
lying lips: Heb. a lip of lying, Proverbs 12:19
Reciprocal: Judges 16:7 - If they bind
Cross-References
In that day the Lord made a covenant with Abram, saying, To thy seed I will give this land, from the river of Egypt to the great river Euphrates.
And thy name shall no more be called Abram, but thy name shall be Abraam, for I have made thee a father of many nations.
And I will increase thee very exceedingly, and I will make nations of thee, and kings shall come out of thee.
And I will establish my covenant between thee and thy seed after thee, to their generations, for an everlasting covenant, to be thy God, and the God of thy seed after thee.
And I will give to thee and to thy seed after thee the land wherein thou sojournest, even all the land of Chanaan for an everlasting possession, and I will be to them a God.
And God said to Abraam, Thou also shalt fully keep my covenant, thou and thy seed after thee for their generations.
And ye shall be circumcised in the flesh of your foreskin, and it shall be for a sign of a covenant between me and you.
And I will bless her, and give thee a son of her, and I will bless him, and he shall become nations, and kings of nations shall be of him.
And Abraam fell upon his face, and laughed; and spoke in his heart, saying, Shall there be a child to one who is a hundred years old, and shall Sarrha who is ninety years old, bear?
And the Lord stood upon it, and said, I am the God of thy father Abraam, and the God of Isaac; fear not, the land on which thou liest, to thee will I give it, and to thy seed.
Gill's Notes on the Bible
Excellent speech becometh not a fool,.... A wicked man. Eloquence, or a sublime grand way of speaking, a copiousness and fluency of expression, become not such; because hereby he may be capable of doing more mischief; or such a style is unsuitable to the subject of his discourse, which is nothing but folly and wickedness. The Gospel is excellent speech, sound speech, that cannot be condemned; it treats of excellent things; concerning the person, office, and grace of Christ, and salvation by him; and very unfit is a wicked man to take it into his mouth, talk of it, and declare it;
much less do lying lips a prince; they rather become a fool, as excellent speech does a prince; who neither should speak lies himself, nor encourage, but abhor them in others. The Septuagint, Syriac, and Arabic versions, render it, "a just man": but the word more property signifies a liberal man, as it is rendered in Isaiah 32:8; where it stands opposed to a churl or covetous man: and some Jewish f writers think by the "fool" is meant such an one to whom a "lip of abundance" g, as it may be rendered, is very unsuitable; or to talk of his abundance, when he makes no good use of what he has for himself or others; and so, on the other hand, it is very disagreeable to the character of an ingenuous and liberal man to promise and not perform, and never intended it. It is true of such who are made a "willing" people in the day of Christ's power, Psalms 110:3; where the same word is used as here; of his volunteers; that to speak lies one to another very ill becomes them; or to receive, or to speak, or profess false doctrines; for no lie is of the truth.
f Kabvenaki in Mercer. in loc. g שפת ×תר "labium abundantiae".
Barnes' Notes on the Bible
The margin renderings are more literal and give greater emphasis. What is pointed out is not the unfitness of lying lips for the princely-hearted, but the necessity of harmony, in each case, between character and speech.
Clarke's Notes on the Bible
Verse Proverbs 17:7. Excellent speech becometh not a fool — This proverb is suitable to those who affect, in public speaking, fine language, which neither comports with their ordinary conversation, nor with their education. Often fine words are injudiciously brought in, and are as unbecoming and irrelevant as a cart wheel among clockwork.
