Jeremiah 38:7

Brenton's Septuagint

For thus saith the Lord to Jacob; Rejoice ye, and exult over the head of the nations: make proclamation, and praise ye: say, The Lord has delivered his people, the remnant of Israel.

Parallel Translations

Christian Standard Bible®
But Ebed-melech, a Cushite court official in the king’s palace, heard Jeremiah had been put into the cistern. While the king was sitting at the Benjamin Gate,

Hebrew Names Version
Now when `Eved-Melekh the Kushite, a eunuch, who was in the king's house, heard that they had put Yirmeyahu in the dungeon (the king then sitting in the gate of Binyamin,)

King James Version
Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

English Standard Version
When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—

New American Standard Bible
But Ebed-melech the Ethiopian, a eunuch, while he was in the king's palace, heard that they had put Jeremiah in the cistern. Now the king was sitting at the Gate of Benjamin;

New Century Version
But Ebed-Melech, a Cushite and a servant in the palace, heard that the officers had put Jeremiah into the well. As King Zedekiah was sitting at the Benjamin Gate,

Amplified Bible
Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king's palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin,

World English Bible
Now when Ebed-melech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin,)

Geneva Bible (1587)
Now when Ebed-melech ye blacke More one of ye Eunuches, which was in the kings house, heard that they had put Ieremiah in the dungeon (then the King sate in the gate of Beniamin)

Legacy Standard Bible
But Ebed-melech the Ethiopian, a eunuch, while he was in the king's palace, heard that they had put Jeremiah into the cistern. Now the king was sitting in the Gate of Benjamin;

Berean Standard Bible
Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin,

Contemporary English Version
Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate.

Complete Jewish Bible
‘Eved-Melekh the Ethiopian, an officer in the king's house, heard that they had put Yirmeyahu in the cistern. When the king was sitting at the gate leading toward Binyamin,

Darby Translation
And Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah in the dungeon—now the king was sitting in the gate of Benjamin,

Easy-to-Read Version
But a man named Ebed Melech heard that the officials had put Jeremiah into the cistern. Ebed Melech was from Ethiopia, and he was a eunuch in the king's palace. King Zedekiah was sitting at the Benjamin Gate, so Ebed Melech left the king's palace and went to talk to the king at the gate.

George Lamsa Translation
Now when Ebed-melech the Ethiopian, a eunuch who was in the kings house, heard that they had put Jeremiah in the well, the king then sitting in the gate of Benjamin;

Good News Translation
However, Ebedmelech the Ethiopian, a eunuch who worked in the royal palace, heard that they had put me in the well. At that time the king was holding court at the Benjamin Gate.

Lexham English Bible
When Ebed-melech the Cushite, a eunuch who was in the house of the king, heard that they had put Jeremiah into the pit—now the king was sitting at the Gate of Benjamin—

Literal Translation
And Ebed-melech, the Ethiopian man, of the eunuchs in the king's house, heard that they had put Jeremiah into the pit (the king then sitting in the gate of Benjamin).

Miles Coverdale Bible (1535)
So Ieremy stack fast in the myre. Now when Abdemelech the Morian beynge a chamberlayne in the kynges courte, vnderstode, that they had cast Ieremy in to the dongeon:

American Standard Version
Now when Ebed-melech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),

Bible in Basic English
Now it came to the ears of Ebed-melech the Ethiopian, an unsexed servant in the king's house, that they had put Jeremiah into the water-hole; the king at that time being seated in the doorway of Benjamin:

JPS Old Testament (1917)
Now when Ebed-melech the Ethiopian, an officer, who was in the king's house, heard that they had put Jeremiah in the pit; the king then sitting in the gate of Benjamin;

King James Version (1611)
Now when Ebed-melech the Ethiopian, one of ye eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin)

Bishop's Bible (1568)
Nowe when Abedmelech the Morian beyng a chaumberlayne in the kynges court, vnderstoode that they had cast Ieremie into the dungeon,

English Revised Version
Now when Ebed-melech the Ethiopian, an eunuch, which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

Wycliffe Bible (1395)
Forsothe Abdemalech Ethiopien, a chast man and oneste, herde, that was in the kyngis hous, that thei hadden sent Jeremye in to the lake; sotheli the king sat in the yate of Beniamyn.

Update Bible Version
Now when Ebed-melech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin,)

Webster's Bible Translation
Now when Ebed-melech the Cushite, one of the eunuchs who was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

New English Translation
An Ethiopian, Ebed Melech, a court official in the royal palace, heard that Jeremiah had been put in the cistern. While the king was holding court at the Benjamin Gate,

New King James Version
Now Ebed-Melech the Ethiopian, one of the eunuchs, who was in the king's house, heard that they had put Jeremiah in the dungeon. When the king was sitting at the Gate of Benjamin,

New Living Translation
But Ebed-melech the Ethiopian, an important court official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate,

New Life Bible
But Ebedmelech, an Ethiopian servant of the king who had been made so he could not have children, heard in the king's house that they had put Jeremiah into the well. Now the king was sitting in the Gate of Benjamin.

New Revised Standard
Ebed-melech the Ethiopian, a eunuch in the king's house, heard that they had put Jeremiah into the cistern. The king happened to be sitting at the Benjamin Gate,

J.B. Rotherham Emphasized Bible
When Ebed-melech the Ethiopian one of the eunuchs, he being in the house of the king, heard that they had delivered Jeremiah into the dungeon, - the king being seated in the gate of Benjamin,

Douay-Rheims Bible
Now Abdemelech the Ethiopian, an eunuch that was in the king’s house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.

Revised Standard Version
When E'bed-mel'ech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah into the cistern--the king was sitting in the Benjamin Gate--

Young's Literal Translation
And Ebed-Melech the Cushite, a eunuch who [is] in the king's house, heareth that they have put Jeremiah into the pit; and the king is sitting at the gate of Benjamin,

THE MESSAGE
Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, "My master, O king—these men are committing a great crime in what they're doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He's as good as dead. There isn't a scrap of bread left in the city."

New American Standard Bible (1995)
But Ebed-melech the Ethiopian, a eunuch, while he was in the king's palace, heard that they had put Jeremiah into the cistern. Now the king was sitting in the Gate of Benjamin;

Contextual Overview

¹ At that time, saith the Lord, I will be a God to the family of Israel, and they shall be to me a people. ² Thus saith the Lord, I found him warm in the wilderness with them that were slain with the sword: go ye and destroy not Israel. ³ The Lord appeared to him from afar, saying, I have loved thee with an everlasting love: therefore have I drawn thee in compassion. ⁴ For I will build thee, and thou shalt be built, O virgin of Israel: thou shalt yet take thy timbrel, and go forth with the party of them that make merry. ⁵ For ye have planted vineyards on the mountains of Samaria: plant ye, and praise. ⁶ For it is a day when those that plead on the mountains of Ephraim shall call, saying, Arise ye, and go up to Sion to the Lord your God. ⁷ For thus saith the Lord to Jacob; Rejoice ye, and exult over the head of the nations: make proclamation, and praise ye: say, The Lord has delivered his people, the remnant of Israel. ⁸ Behold, I bring them from the north, and will gather them from the end of the earth to the feast of the passover: and the people shall beget a great multitude, and they shall return hither. ⁹ They went forth with weeping, and I will bring them back with consolation, causing them to lodge by the channels of waters in a straight way, and they shall not err in it: for I am become a father to Israel, and Ephraim is my first-born. ¹⁰ Hear the words of the Lord, ye nations, and proclaim them to the islands afar off; say, He that scattered Israel will also gather him, and keep him as one that feeds his flock.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ebedmelech: Jeremiah 39:16-18

Ethiopian: Jeremiah 13:23, Psalms 68:31, Matthew 8:11, Matthew 8:12, Matthew 20:16, Luke 10:30-36, Luke 13:29, Luke 13:30, Acts 8:27-39

eunuchs: Jeremiah 29:2, Jeremiah 34:19, 2 Kings 24:15, *marg.

the king: Jeremiah 37:13, Deuteronomy 21:19, Job 29:7-17, Amos 5:10

Reciprocal: Joshua 20:4 - at the entering 2 Kings 5:13 - his servants 2 Chronicles 18:25 - and carry him back Proverbs 31:8 - Open Isaiah 56:3 - neither Jeremiah 20:2 - in the high Jeremiah 26:16 - General Zechariah 14:10 - from Benjamin's Luke 10:33 - Samaritan Hebrews 13:3 - them that

Cross-References

Genesis 6:8
And God said, I will blot out man whom I have made from the face of the earth, even man with cattle, and reptiles with flying creatures of the sky, for I am grieved that I have made them.

Genesis 13:13
But the men of Sodom were evil, and exceedingly sinful before God.

Genesis 19:13
For we are going to destroy this place; for their cry has been raised up before the Lord, and the Lord has sent us to destroy it.

Genesis 46:12
And the sons of Judas; Er, and Aunan, and Selom, and Phares, and Zara: and Er and Aunan died in the land of Chanaan.

Numbers 26:19
And the sons of Issachar according to their families: to Thola, the family of the Tholaites; to Phua, the family of the Phuaites.

1 Chronicles 2:3
The sons of Juda; Er, Aunan, Selom. These three were born to him of the daughter of Sava the Chananitish woman: and Er, the first-born of Juda, was wicked before the Lord, and he slew him.

2 Chronicles 33:6
He also passed his children through the fire in the valley of Benennom; and he divined, and used auspices, and sorceries, and appointed those who had divining spirits, and enchanters, and wrought abundant wickedness before the Lord, to provoke him.

Psalms 55:23
But thou, O God, shalt bring them down to the pit of destruction; bloody and crafty men shall not live out half their days; but I will hope in thee, O Lord.

Gill's Notes on the Bible

Now when Ebedmelech the Ethiopian,.... The Targum renders it,

"a servant of King Zedekiah;''

which Jarchi, and other writers, following, make Zedekiah to be the Ethiopian; so called, because as an Ethiopian differs in his skin, so Zedekiah differed in his righteousness, from the rest of his generation; and this his servant, he, with others r, takes to be Baruch the son of Neriah, but without any foundation; but, as Kimchi observes, with whom Abarbinel and Ben Melech agree, had this word "Ebedmelech" been an appellation, the usual article would have been prefixed before the word "king", as in the next clause; and somewhere or other his name would have been given; but it is a proper name, as Ahimelech, and Abimelech. A servant of the king he might be, and doubtless he was; and perhaps had this name given him when he became a proselyte; for such he seems to be, and a good man; who had a great regard to the prophet, because he was one; and had more piety and humanity in him, though an Ethiopian, than those who were Israelites by birth:

one of the eunuchs which was in the king's house; an officer at court; one of the gentlemen of the bedchamber. Josephus s says he was in great honour; so the Targum renders it,

"a great man;''

a man in high office, of great authority; taking it to be a name of office, as it sometimes is; though it may be understood, in a proper sense, of a castrated person; for such there were very commonly in kings' palaces, employed in one office or another, and especially in the bedchamber: now this man

heard that they had put Jeremiah in the dungeon; for though the princes did it with all possible secrecy, it was known at court, and came to the ears of this good man; and indeed the dungeon was not far from the court; and some have thought he might have heard the groans of Jeremiah in it; however, he came to the hearing of it, and was affected with the relation of his case, and determined to save him, if possible:

the king then sitting in the gate of Benjamin; the same in which the prophet was taken, Jeremiah 37:13; here he sat to hear and try causes, courts of judicature being held in gates of cities; or to receive petitions; or rather it may be to consult about the present state of affairs, what was best to be done in defence of the city, and to annoy the besiegers; and it may be to have a view of the enemy's camp, and to sally out upon them; for that he was here in order to make his escape is not likely.

r Pirke Eliezer, c. 53. Shalshelet Hakabala, fol. 13. 1. s Antiqu. l. 10. c. 7. sect. 5.

Barnes' Notes on the Bible

Ebed-melech - i. e., the king’s slave. By “Ethiopian” or Cushite is meant the Cushite of Africa, or negro. It seems (compare 2 Kings 23:11) as if such eunuchs (or, chamberlains) took their names from the king, while the royal family and the princes generally bore names compounded with the appellations of the Deity.

Clarke's Notes on the Bible

Verse Jeremiah 38:7. Ebed-melech — The servant of the king, one of the eunuchs who belonged to the palace. Perhaps it should be read, "Now, a servant of the king, a Cushite, one of the eunuchs," &c.

The king then sitting in the gate of Benjamin — To give audience, and to administer justice. We have often seen that the gates of cities were the places of public judicature.