Pentacost
Click here to join the effort!
Read the Bible
Brenton's Septuagint
Jeremiah 36:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
As they heard all these words, the king and all of his servants did not become terrified or tear their clothes.
They were not afraid, nor tore their garments, neither the king, nor any of his servants who heard all these words.
Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
Yet neither the king nor any of his servants who heard all these words was afraid, nor did they tear their garments.
Yet the king and all his servants who heard all these words did not tremble in fear, nor did they tear their garments.
King Jehoiakim and his servants heard everything that was said, but they were not frightened! They did not tear their clothes to show their sorrow.
Yet the king and all his servants who heard all these words were not afraid, nor did they tear their clothes.
They were not afraid, nor tore their garments, neither the king, nor any of his servants who heard all these words.
Yet they were not afraide, nor rent their garmets, neither the King, nor any of his seruants, that heard all these wordes.
Yet the king and all his servants who heard all these words were not in dread, nor did they tear their garments.
Yet in hearing all these words, the king and his servants did not become frightened or tear their garments.
But even though they heard all these words, neither the king nor any of his servants grew afraid or tore their clothes.
And they were not afraid, nor rent their garments, [neither] the king nor any of his servants that heard all these words.
And, when King Jehoiakim and his servants heard the message from the scroll, they were not afraid. They did not tear their clothes to show sorrow for doing wrong.
Yet neither the king nor any of his servants were afraid, nor did they tear their garments when they heard all these words.
But neither the king nor any of his officials who heard all this was afraid or showed any sign of sorrow.
And the king and any of his servants who heard all these words were not startled, and they did not tear their garments.
Yet the king and all his servants who heard these Words were not afraid, nor did they tear their garments.
Yet no man was abashed therof, or rente his clothes: nether the kynge himselffe, ner his seruauntes, though they herde all these wordes.
And they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
But they had no fear and gave no signs of grief, not the king or any of his servants, after hearing all these words.
Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
Yet they were not afraid, nor rent their garments, neither the king, nor any of his seruants that heard all these words.
Yet no man was abashed therof, nor rent his clothes, neither the kyng hym selfe nor his seruauntes, though they hearde all these wordes.
And they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
And the kyng and alle hise seruauntis, that herden alle these wordis, dredden not, nethir to-renten her clothis.
And they were not afraid, nor rent their garments, neither the king, nor any of his slaves that heard all these words.
Yet they were not afraid, nor rent their garments, [neither] the king, nor any of his servants that heard all these words.
Neither he nor any of his attendants showed any alarm when they heard all that had been read. Nor did they tear their clothes to show any grief or sorrow.
Yet they were not afraid, nor did they tear their garments, the king nor any of his servants who heard all these words.
Neither the king nor his attendants showed any signs of fear or repentance at what they heard.
The king and all his servants who heard all these words were not afraid, and they did not tear their clothes.
Yet neither the king, nor any of his servants who heard all these words, was alarmed, nor did they tear their garments.
Yet were they not in dread, neither rent they their garments, - the king, nor any of his servants that were hearing all these words.
And the king and all his servants that heard all these words were not afraid, nor did they rend their garments.
Yet neither the king, nor any of his servants who heard all these words, was afraid, nor did they rend their garments.
And the king and all his servants who are hearing all these words have not been afraid, nor rent their garments.
Neither the king nor any of his officials showed the slightest twinge of conscience as they listened to the messages read. Elnathan, Delaiah, and Gemariah tried to convince the king not to burn the scroll, but he brushed them off. He just plowed ahead and ordered Prince Jerahameel, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Jeremiah the prophet and his secretary Baruch. But God had hidden them away.
Yet the king and all his servants who heard all these words were not afraid, nor did they rend their garments.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
they: Jeremiah 36:16, Job 15:4, Psalms 36:1, Psalms 64:5, Isaiah 26:11, Romans 3:18
nor rent: Jeremiah 5:3, 1 Kings 21:27, 2 Kings 19:1, 2 Kings 19:2, 2 Kings 22:11-19, 2 Chronicles 34:19-31, Isaiah 36:22, Isaiah 37:1, Jonah 3:6, Matthew 12:41
Reciprocal: Genesis 37:34 - General Exodus 7:23 - neither Leviticus 13:45 - his clothes 2 Kings 5:7 - that he rent 2 Kings 18:37 - with their clothes rent 2 Kings 22:19 - thine heart 2 Chronicles 34:27 - didst rend Ezra 9:3 - rent Ecclesiastes 3:7 - time to rend Jeremiah 2:19 - and that my Jeremiah 28:10 - took Jeremiah 34:10 - when Jeremiah 44:10 - neither Zechariah 1:4 - but Matthew 26:65 - the high priest Mark 14:63 - his Acts 14:14 - they
Cross-References
Ye shall observe my law: thou shalt not let thy cattle gender with one of a different kind, and thou shalt not sow thy vineyard with diverse seed; and thou shalt not put upon thyself a mingled garment woven of two materials.
Formerly the Ommin dwelt in it, a great and numerous nation and powerful, like the Enakim.
And the servants of Abessalom did to Amnon as Abessalom commanded them: and all the sons of the king rose up, and they mounted every man his mule, and fled.
And Abessalom went to meet the servants of David: and Abessalom was mounted on his mule, and the mule came under the thick boughs of a great oak; and his head was entangled in the oak, and he was suspended between heaven and earth; and the mule passed on from under him.
And Sadoc the priest went down, and Nathan the prophet, and Banaeas son of Jodae, and the Cherethite, and the Phelethite, and they mounted Solomon upon the mule of king David, and led him away to Gion.
and the king has sent with him Sadoc the priest, and Nathan the prophet, and Banaeas the son of Jodae, and the Cherethite, and the Phelethite, and they have mounted him on the kings mule;
And they carried the barley and the straw for the horses and the chariots to the place where the king might be, each according to his charge.
And this shall be the overthrow of the horses, and mules, and camels, and asses, and all the beasts that are in those camps, according to this overthrow.
Gill's Notes on the Bible
Yet they were not afraid, nor rent their garments,.... They were not struck with horror at such an impious action as the burning of the roll; nor afraid of the judgments and wrath of God threatened in it; nor did they rend their garments in token of sorrow and mourning on account of either, as used to be when anything blasphemous was said or done, or any bad news were brought. The Jews from hence conclude, that whenever a man sees the book of the law torn of cut to pieces, he should rend his garments t. The persons here meant are not the princes that first heard the roll read in the secretary's office, for they were afraid, Jeremiah 36:16; unless they now dissembled in the king's presence, or had shook off their fears; however, if they are included, three must be excepted, whose names are mentioned in Jeremiah 36:25; and those who are more especially designed are expressed in the next clause:
[neither] the king, nor any of his servants that heard all these words; not all that were in the roll, for they only heard a part; but all that were in that part, which was enough to make them fear and tremble; but they were hardened in their sins; and by the hardness and impenitence of their hearts treasured up wrath against the day of wrath. These servants of the king seem to be those in waiting, and not the princes that came to him; however, they were not all of this complexion and character, since it follows:
t T. Bab. Moed Katon, fol. 26. 1.