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Brenton's Septuagint
Jeremiah 20:18
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Why did I come out of the wombto see only struggle and sorrow,to end my life in shame?
Why came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?
Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Why did I come out from the womb to see toil and sorrow, and spend my days in shame?
Why did I ever come out of the womb To look at trouble and sorrow, So that my days have been spent in shame?
Why did I have to come out of my mother's body? All I have known is trouble and sorrow, and my life will end in shame.
Why did I come out of the womb To see trouble and sorrow, So that my days have been filled with shame?
Why came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?
How is it, that I came forth of the wombe, to see labour and sorowe, that my dayes shoulde be consumed with shame?
Why did I ever come forth from the wombTo look on trouble and sorrow,So that my days have been spent in shame?
Why did I come out of the womb to see only trouble and sorrow, and to end my days in shame?
Why did I have to be born? Was it just to suffer and die in shame?
Why did I have to emerge from the womb, just to see toil and sorrow, and end my days in shame?
Wherefore came I forth from the womb to see labour and sorrow, that my days should be consumed in shame?
Why did I have to come out of her body? All I have seen is trouble and sorrow, and my life will end in shame.
Why did I come forth out of the womb to see toil and sorrow? My days are spent in shame.
Why was I born? Was it only to have trouble and sorrow, to end my life in disgrace?
Why did I come out from the womb, to see toil, and sorrow, and to end my days in shame?
Why did I come forth from the womb to see toil and sorrow, and my days consumed in shame?
Wherfore came I forth off my mothers wombe? To haue experience of laboure and sorowe? and to lede my life with shame?
Wherefore came I forth out of the womb to see labor and sorrow, that my days should be consumed with shame?
Why did I come from my mother's body to see pain and sorrow, so that my days might be wasted with shame?
Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed in shame?
Wherefore came I forth out of the wombe to see labour and sorrow, that my daies should be consumed with shame?
Wherefore came I foorth of my mothers wombe? to haue experience of labour and sorowe, and to leade my lyfe with shame?
Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Whi yede Y out of the wombe, that Y schulde se trauel and sorewe, and that mi daies schulen be waastid in schenschipe?
Why did I come forth out of the womb to see labor and sorrow, that my days should be consumed with shame?
Why was I brought into the world to see labor and sorrow, that my days should be consumed with shame?
Why did I ever come forth from my mother's womb? All I experience is trouble and grief, and I spend my days in shame.
Why did I come forth from the womb to see labor and sorrow, That my days should be consumed with shame?
Why was I ever born? My entire life has been filled with trouble, sorrow, and shame.
Why was I ever born to see trouble and sorrow, and spend my days in shame?
Why did I come forth from the womb to see toil and sorrow, and spend my days in shame?
Wherefore was it - That from the womb, I came forth, to see labour and pain; and That in shame should my days be consumed!
Why came I out of the womb, to see labour and sorrow, and that my days should be spent in confusion?
Why did I come forth from the womb to see toil and sorrow, and spend my days in shame?
Why [is] this? from the womb I have come out, To see labour and sorrow, Yea, consumed in shame are my days!
Why did I ever come forth from the womb To look on trouble and sorrow, So that my days have been spent in shame?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
came: Job 3:20, Job 14:1, Job 14:13, Lamentations 3:1
to see: Jeremiah 8:18, Genesis 3:16-19, Psalms 90:10, Lamentations 1:12, John 16:20, Hebrews 10:36
with: Psalms 69:19, Isaiah 1:6, Isaiah 51:7, Acts 5:41, 1 Corinthians 4:9-13, 2 Timothy 1:12, Hebrews 11:36, Hebrews 12:2, Hebrews 13:13, 1 Peter 4:14-16
Reciprocal: Leviticus 3:14 - the fat that covereth Numbers 11:15 - let me not Ecclesiastes 4:3 - better Isaiah 15:4 - his
Cross-References
And God afflicted Pharao with great and severe afflictions, and his house, because of Sara, Abram’s wife.
And Sara said to Abram, Behold, the Lord has restrained me from bearing, go therefore in to my maid, that I may get children for myself through her. And Abram hearkened to the voice of Sara.
But now return the man his wife; for he is a prophet, and shall pray for thee, and thou shalt live; but if thou restore her not, know that thou shalt die and all thine.
And Jacob was angry with Rachel, and said to her, Am I in the place of God, who has deprived thee of the fruit of the womb?
For the Lord gave her no child in her affliction, and according to the despondency of her affliction; and she was dispirited on this account, that the Lord shut up her womb so as not to give her a child.
And they send away the ark of God to Ascalon; and it came to pass when the ark of God went into Ascalon, that the men of Ascalon cried out, saying, Why have ye brought back the ark of the God of Israel to us, to kill us and our people?
Gill's Notes on the Bible
Wherefore came I forth out of the womb to see labour and sorrow,.... "Labour" in performing his work and office as a prophet; and "sorrow" in suffering reproach, contempt, and persecution for it; which to avoid, he wishes he had never been born: a sign of a very fretful and impatient spirit, and of a carnal frame. Jarchi thinks this refers to the destruction of the temple;
that my days should be consumed with shame? through the bad usage of him, the reproach that was cast upon him, and the contempt he was had in for prophesying in the name of the Lord. All this shows that there is sin in the best of men, and what they are when left to themselves; how weak, foolish, and sinful they appear. And Jeremiah recording these his sins and failings, is an argument of the uprightness and sincerity of the man, and of the truth of Scripture.
Barnes' Notes on the Bible
In the rest of the chapter we have an outbreak of deep emotion, of which the first part ends in a cry of hope Jeremiah 20:13, followed nevertheless by curses upon the day of his birth. Was this the result of feelings wounded by the indignities of a public scourging and a night spent in the stocks? Or was it not the mental agony of knowing that his ministry had (as it seemed) failed? He stands indeed before the multitudes with unbending strength, warning prince and people with unwavering constancy of the national ruin that would follow necessarily upon their sins. Before God he stood crushed by the thought that he had labored in vain, and spent his strength for nothing.
It is important to notice that with this outpouring of sorrow Jeremiah’s ministry virtually closed. Though he appeared again at Jerusalem toward the end of Jehoiakim’s reign, yet it was no longer to say that by repentance the national ruin might be averted. During the fourth year of Jehoiakim, the die was cast, and all the prophet henceforward could do, was to alleviate a punishment that was inevitable.
Jeremiah 20:7
Thou hast deceived me ... - What Jeremiah refers to is the joy with which he had accepted the prophetic office Jeremiah 15:16, occasioned perhaps by taking the promises in Jeremiah 1:18 too literally as a pledge that he would succeed.
Thou art stronger than I - Rather, “Thou hast taken hold of me.” God had taken Jeremiah in so firm a grasp that he could not escape from the necessity of prophesying. He would have resisted, but the hand of God prevailed.
I am in derision daily - literally, “I am become a laughing-stock all the day, i. e., peripetually.
Jeremiah 20:8
Translate,” For as often as I speak, I must complain; I call out, Violence and spoil.”
From the time Jeremiah began to prophesy, he had had reason for nothing but lamentation. Daily with louder voice and more desperate energy he must call out “violence and spoil;” as a perpetual protest against the manner in which the laws of justice were violated by powerful men among the people.
Jeremiah 20:9
Seeing that his mission was useless, Jeremiah determined to withdraw from it.
I could not stay - Rather, “I prevailed not,” did not succeed. See Jeremiah 20:7.
Jeremiah 20:10
The defaming - Rather, “the talking.” The word refers to people whispering in twos and threes apart; in this case plotting against Jeremiah. Compare Mark 14:58.
Report ... - Rather, “Do you report, and we will report him: i. e., they encourage one another to give information against Jeremiah.
My familiars - literally, “the men of my peace” Psalms 41:9. In the East the usual salutation is “Peace be to thee:” and the answer, “And to thee peace.” Thus, the phrase rather means acquaintances, than familiar friends.
Enticed - literally, “persuaded, misled,” the same word as “deceived Jeremiah 20:7.” Compare Mark 12:13-17.
Jeremiah 20:11
A mighty terrible one - Rather, “a terrible warrior.” The mighty One Isaiah 9:6 who is on his side is a terror to them. This change of feeling was the effect of faith, enabling him to be content with calmly doing his duty, and leaving the result to God.
For ... - Rather, “because they have not acted wisely (Jeremiah 10:21 note), with an everlasting disgrace that shall never be forgotten.”
Jeremiah 20:12
This verse is repeated almost verbatim from Jeremiah 11:20.
Jeremiah 20:13
Sing - Jeremiah’s outward circumstances remained the same, but he found peace in leaving his cause in faith to God.
Jeremiah 20:14
This sudden outbreak of impatience after the happy faith of Jeremiah 20:13 has led to much discussion. Possibly there was more of sorrow in the words than of impatience; sorrow that the earnest labor of a life had been in vain. Yet the form of the expression is fierce and indignant; and the impatience of Jeremiah is that part of his character which is most open to blame. He does not reach that elevation which is set before us by Him who is the perfect pattern of all righteousness. Our Lord was a prophet whose mission to the men of His generation equally failed, and His sorrow was even more deep; but it never broke forth in imprecations. See Luke 19:41-42.
Jeremiah 20:16
The cry - is the sound of the lamentation Jeremiah 20:8; “the shouting” is the alarm of war.
Clarke's Notes on the Bible
Verse Jeremiah 20:18. Wherefore came I forth — It would have been well had I never been born, as I have neither comfort in my life, nor comfort in my work.
