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Read the Bible

Brenton's Septuagint

Jeremiah 20:15

Cursed be the man who brought the glad tidings to my father, saying, A male child is born to thee.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   Jeremiah;   Life;   Murmuring;   Torrey's Topical Textbook - Children;   Murmuring;  

Dictionaries:

- Bridgeway Bible Dictionary - Suffering;   Baker Evangelical Dictionary of Biblical Theology - Abortion;   Evangelize, Evangelism;   Gospel;   Prayer;   Fausset Bible Dictionary - Job;   Holman Bible Dictionary - Birth;   Jeremiah;   Prayer;   Hastings' Dictionary of the Bible - Jeremiah;   Job;   Smith Bible Dictionary - Birthday;   Children;   Watson's Biblical & Theological Dictionary - Child Birth;  

Encyclopedias:

- International Standard Bible Encyclopedia - Jeremiah (2);   Son;   Kitto Biblical Cyclopedia - Birth;  

Parallel Translations

Christian Standard Bible®
May the man be cursedwho brought the news to my father, saying,“A male child is born to you,”bringing him great joy.
Hebrew Names Version
Cursed be the man who brought news to my father, saying, A man-child is born to you; making him very glad.
King James Version
Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
English Standard Version
Cursed be the man who brought the news to my father, "A son is born to you," making him very glad.
New American Standard Bible
Cursed be the man who brought the news To my father, saying, "A boy has been born to you!" And made him very happy.
New Century Version
Let there be a curse on the man who brought my father the news: "You have a son!" This made my father very glad.
Amplified Bible
Cursed be the man who brought the news To my father, saying, "A son has been born to you!" Making him very glad.
World English Bible
Cursed be the man who brought news to my father, saying, A man-child is born to you; making him very glad.
Geneva Bible (1587)
Cursed be the man, that shewed my father, saying, A man child is borne vnto thee, and comforted him.
Legacy Standard Bible
Cursed be the man who brought the good newsTo my father, saying,"A baby boy has been born to you!"And made him very glad.
Berean Standard Bible
Cursed be the man who brought my father the news, saying, "A son is born to you," bringing him great joy.
Contemporary English Version
Put a curse on the man who told my father, "Good news! You have a son."
Complete Jewish Bible
A curse on the man who brought the news to my father, "A son has been born to you!" — thus making him very happy.
Darby Translation
Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad!
Easy-to-Read Version
Curse the man who told my father the news that I was born. "It's a boy!" he said. "You have a son." He made my father very happy when he told him the news.
George Lamsa Translation
Cursed be the man who brought tidings to my father, saying, A son is born to you, making him very glad.
Good News Translation
Curse the one who made my father glad by bringing him the news, "It's a boy! You have a son!"
Lexham English Bible
Cursed be the man who brought the news to my father, saying, "A child is born to you, a son!" and he made him very glad.
Literal Translation
Cursed is the man who brought news to my father, saying, A man child is born to you, making him very glad.
Miles Coverdale Bible (1535)
Cursed be the man, that brought my father the tidinges, to make him glad, sayenge: thou hast gotten a sonne.
American Standard Version
Cursed be the man who brought tidings to my father, saying, A man-child is born unto thee; making him very glad.
Bible in Basic English
A curse on the man who gave the news to my father, saying, You have a male child; making him very glad.
JPS Old Testament (1917)
Cursed be the man who brought tidings to my father, saying: 'A man-child is born unto thee'; making him very glad.
King James Version (1611)
Cursed be the man who brought tidings to my father, saying: A man child is borne vnto thee, making him very glad.
Bishop's Bible (1568)
Cursed be the man that brought my father the tidinges to make hym gald, saying, Thou hast begotten a sonne:
English Revised Version
Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
Wycliffe Bible (1395)
Cursid be the man, that telde to my fadir, and seide, A knaue child is borun to thee, and made hym glad as with ioye.
Update Bible Version
Cursed be the man who brought tidings to my father, saying, A man-child is born to you; making him very glad.
Webster's Bible Translation
Cursed [be] the man who brought tidings to my father, saying, A male child is born to thee; making him very glad.
New English Translation
Cursed be the man who made my father very glad when he brought him the news that a baby boy had been born to him!
New King James Version
Let the man be cursed Who brought news to my father, saying, "A male child has been born to you!" Making him very glad.
New Living Translation
I curse the messenger who told my father, "Good news—you have a son!"
New Life Bible
Cursed be the man who brought the news to my father, saying, "A baby boy has been born to you!" and made him very happy.
New Revised Standard
Cursed be the man who brought the news to my father, saying, "A child is born to you, a son," making him very glad.
J.B. Rotherham Emphasized Bible
Accursed, be the man who carried tidings to my father saying, There is born to thee a man-child!
Douay-Rheims Bible
Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice.
Revised Standard Version
Cursed be the man who brought the news to my father, "A son is born to you," making him very glad.
Young's Literal Translation
Cursed [is] the man who bore tidings [to] my father, saying, `Born to thee hath been a child -- a male,' Making him very glad!
New American Standard Bible (1995)
Cursed be the man who brought the news To my father, saying, "A baby boy has been born to you!" And made him very happy.

Contextual Overview

14 Cursed be the day wherein I was born: the day wherein my mother brought me forth, let it not be blessed. 15 Cursed be the man who brought the glad tidings to my father, saying, A male child is born to thee. 16 Let that man rejoice as the cities which the Lord overthrew in wrath, and repented not: let him hear crying in the morning, and loud lamentation at noon; 17 because he slew me not in the womb, and my mother became not my tomb, and her womb always great with me. 18 Why is it that I came forth of the womb to see troubles and distresses, and my days are spent in shame?

Bible Verse Review
  from Treasury of Scripure Knowledge

A man: Jeremiah 1:5, Genesis 21:5, Genesis 21:6, Luke 1:14

Reciprocal: Job 3:1 - cursed Job 3:3 - Let the day Psalms 37:8 - fret

Cross-References

Genesis 13:9
Lo! is not the whole land before thee? Separate thyself from me; if thou goest to the left, I will go to the right, and if thou goest to the right, I will go to the left.
Genesis 34:10
And dwell in the midst of us; and, behold, the land is spacious before you, dwell in it, and trade, and get possessions in it.
Genesis 47:6
Behold, the land of Egypt is before thee; settle thy father and thy brethren in the best land.

Gill's Notes on the Bible

Cursed [be] the man who brought tidings to my father,.... The word signifies commonly good tidings, as the news of a child born, and especially a man child, is to its parent. The Septuagint use the same word the angel did, when he brought the tidings of the birth of Christ, Luke 2:10. This was still more foolish and sinful, to curse the man that carried the tidings of his birth to his father; who did a right thing, and what was acceptable, and perhaps might be a good man. Kimchi observes, that there are some that say, it was known to Jeremiah that this man was Pashur, the son of Immer, and therefore he cursed him; but this is without any foundation;

saying, a man child is born unto thee, making him very glad; as the birth of a man child usually makes glad its parent, whether father or mother; see John 16:21.

Barnes' Notes on the Bible

In the rest of the chapter we have an outbreak of deep emotion, of which the first part ends in a cry of hope Jeremiah 20:13, followed nevertheless by curses upon the day of his birth. Was this the result of feelings wounded by the indignities of a public scourging and a night spent in the stocks? Or was it not the mental agony of knowing that his ministry had (as it seemed) failed? He stands indeed before the multitudes with unbending strength, warning prince and people with unwavering constancy of the national ruin that would follow necessarily upon their sins. Before God he stood crushed by the thought that he had labored in vain, and spent his strength for nothing.

It is important to notice that with this outpouring of sorrow Jeremiah’s ministry virtually closed. Though he appeared again at Jerusalem toward the end of Jehoiakim’s reign, yet it was no longer to say that by repentance the national ruin might be averted. During the fourth year of Jehoiakim, the die was cast, and all the prophet henceforward could do, was to alleviate a punishment that was inevitable.

Jeremiah 20:7

Thou hast deceived me ... - What Jeremiah refers to is the joy with which he had accepted the prophetic office Jeremiah 15:16, occasioned perhaps by taking the promises in Jeremiah 1:18 too literally as a pledge that he would succeed.

Thou art stronger than I - Rather, “Thou hast taken hold of me.” God had taken Jeremiah in so firm a grasp that he could not escape from the necessity of prophesying. He would have resisted, but the hand of God prevailed.

I am in derision daily - literally, “I am become a laughing-stock all the day, i. e., peripetually.

Jeremiah 20:8

Translate,” For as often as I speak, I must complain; I call out, Violence and spoil.”

From the time Jeremiah began to prophesy, he had had reason for nothing but lamentation. Daily with louder voice and more desperate energy he must call out “violence and spoil;” as a perpetual protest against the manner in which the laws of justice were violated by powerful men among the people.

Jeremiah 20:9

Seeing that his mission was useless, Jeremiah determined to withdraw from it.

I could not stay - Rather, “I prevailed not,” did not succeed. See Jeremiah 20:7.

Jeremiah 20:10

The defaming - Rather, “the talking.” The word refers to people whispering in twos and threes apart; in this case plotting against Jeremiah. Compare Mark 14:58.

Report ... - Rather, “Do you report, and we will report him: i. e., they encourage one another to give information against Jeremiah.

My familiars - literally, “the men of my peace” Psalms 41:9. In the East the usual salutation is “Peace be to thee:” and the answer, “And to thee peace.” Thus, the phrase rather means acquaintances, than familiar friends.

Enticed - literally, “persuaded, misled,” the same word as “deceived Jeremiah 20:7.” Compare Mark 12:13-17.

Jeremiah 20:11

A mighty terrible one - Rather, “a terrible warrior.” The mighty One Isaiah 9:6 who is on his side is a terror to them. This change of feeling was the effect of faith, enabling him to be content with calmly doing his duty, and leaving the result to God.

For ... - Rather, “because they have not acted wisely (Jeremiah 10:21 note), with an everlasting disgrace that shall never be forgotten.”

Jeremiah 20:12

This verse is repeated almost verbatim from Jeremiah 11:20.

Jeremiah 20:13

Sing - Jeremiah’s outward circumstances remained the same, but he found peace in leaving his cause in faith to God.

Jeremiah 20:14

This sudden outbreak of impatience after the happy faith of Jeremiah 20:13 has led to much discussion. Possibly there was more of sorrow in the words than of impatience; sorrow that the earnest labor of a life had been in vain. Yet the form of the expression is fierce and indignant; and the impatience of Jeremiah is that part of his character which is most open to blame. He does not reach that elevation which is set before us by Him who is the perfect pattern of all righteousness. Our Lord was a prophet whose mission to the men of His generation equally failed, and His sorrow was even more deep; but it never broke forth in imprecations. See Luke 19:41-42.

Jeremiah 20:16

The cry - is the sound of the lamentation Jeremiah 20:8; “the shouting” is the alarm of war.

Clarke's Notes on the Bible

Verse Jeremiah 20:15. A man child is bornBorun is to thee a knave child.-Old MS. Bible. This is the old English word for man or servant; and is so used by Wiclif, Revelation 12:5.


 
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