the Second Week after Easter
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Brenton's Septuagint
Isaiah 6:13
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Though a tenth will remain in the land,it will be burned again.Like the terebinth or the oakthat leaves a stump when felled,the holy seed is the stump.
If there are yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remains, when they are felled; so the holy seed is the stock of it."
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains when it is felled." The holy seed is its stump.
"Yet there will still be a tenth portion in it, And it will again be subject to burning, Like a terebinth or an oak Whose stump remains when it is cut down. The holy seed is its stump."
One-tenth of the people will be left in the land, but it will be destroyed again. These people will be like an oak tree whose stump is left when the tree is chopped down. The people who remain will be like a stump that will sprout again."
"And though a tenth [of the people] remain in the land, It will again be subject to destruction [consumed and burned], Like a massive terebinth tree or like an oak Whose stump remains when it is chopped down. The holy seed [the elect remnant] is its stump [the substance of Israel]."
If there are yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remains, when they are felled; so the holy seed is the stock of it."
But yet in it shalbe a tenth, and shall returne, and shalbe eaten vp as an elme or an oke, which haue a substance in them, when they cast their leaues: so the holy seede shall be the substance thereof.
Yet there will be a tenth portion in it,And it will again be subject to burning,Like a terebinth or like an oakWhose stump remains when it is felled.The holy seed is its stump."
And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land."
If only a tenth of the people are left, even they will be destroyed. But just as stumps remain after trees have been cut down, some of my chosen ones will be left.
If even a tenth [of the people] remain, it will again be devoured. "But like a pistachio tree or an oak, whose trunk remains alive after its leaves fall off, the holy seed will be its trunk."
But a tenth part shall still be therein, and it shall return and be eaten; as the terebinth and as the oak whose trunk [remaineth] after the felling: the holy seed shall be the trunk thereof.
A tenth of the people will be allowed to stay in the land, but it will be destroyed again. They will be like an oak tree. When the tree is chopped down, a stump is left. This stump will be a very special seed that will grow again.
And they that remain in it shall be a tenth, and again they shall be burned and shall be made like the terebinth or like an oak which is fallen from its stump. The holy seed is the source thereof.
Even if one person out of ten remains in the land, he too will be destroyed; he will be like the stump of an oak tree that has been cut down." (The stump represents a new beginning for God's people.)
And even if only a tenth part remain, again she will be destroyed like a terebinth or like an oak, which although felled, a tree stump remains in them. The seed of holiness will be her tree stump."
But yet a tenth shall be in it, and it shall return and be consumed like the terebinth and like the oak that in being felled yet has its stump (the holy seed is its stump).
Neuertheles, the tenth parte shal remayne therin, for it shal conuerte and be fruteful. And likewise as the Terebyntes and Oketrees bringe forth their frutes, so shal the holy sede haue frute.
And if there be yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof.
And even if there is still a tenth part in it, it will again be burned, like a tree of the woods whose broken end is still in the earth after the tree has been cut down (the holy seed is the broken end).
And if there be yet a tenth in it, it shall again be eaten up; as a terebinth, and as an oak, whose stock remaineth, when they cast their leaves, so the holy seed shall be the stock thereof.'
But yet in it shalbe a tenth, and it shall returne, and shall be eaten: as a Teyle tree, and as an Oke whose substance is in them, when they cast their leaues: so the holy seede shall be the substance thereof.
Yet in it shall succeede ten kinges, and it shall returne and be afterwarde wasted: [But] as the Teyle tree and the Oke in the fall of their leaues haue yet the sappe remayning in them, [euen so] the holy seede shalbe the stay therof.
And if there be yet a tenth in it, it shall again be eaten up: as a terebinth, and as an oak, whose stock remaineth, when they are felled; so the holy seed is the stock thereof.
and it schal be conuertid, and it schal be in to schewyng, as a terebynte is, and as an ook, that spredith abrood hise boowis; that schal be hooli seed, that schal stonde ther ynne.
And if there is yet a tenth in it, it also shall in turn be eaten up: as a terebinth, and as an oak, whose stock remains, when they are felled; so the holy seed is the stock thereof.
But yet in it [shall be] a tenth, and [it] shall return, and shall be eaten: as a teil-tree, and as an oak whose substance [is] in them, when they cast [their leaves]: [so] the holy seed [shall be] the substance of it.
Even if only a tenth of the people remain in the land, it will again be destroyed, like one of the large sacred trees or an Asherah pole, when a sacred pillar on a high place is thrown down. That sacred pillar symbolizes the special chosen family."
But yet a tenth will be in it, And will return and be for consuming, As a terebinth tree or as an oak, Whose stump remains when it is cut down. So the holy seed shall be its stump."
If even a tenth—a remnant—survive, it will be invaded again and burned. But as a terebinth or oak tree leaves a stump when it is cut down, so Israel's stump will be a holy seed."
Yet one tenth part of the people will stay in it. But it will be burned again, like an oak tree whose roots are still there when it is cut down. The holy seed is all that will be left (of Israel)."
Even if a tenth part remain in it, it will be burned again, like a terebinth or an oak whose stump remains standing when it is felled." The holy seed is its stump.
Yet still shall there be in it a tenth, Though it again be consumed, - Like an oak and like a terebinth Which when felled, have a stock in them, A holy seed, shall be the stock thereof. Courage.
And there shall be still a tithing therein, and she shall turn, and shall be made a show as a turpentine tree, and as an oak that spreadeth its branches: that which shall stand therein, shall be a holy seed.
And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains standing when it is felled." The holy seed is its stump.
And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed [is] its substance!'
"Yet there will be a tenth portion in it, And it will again be subject to burning, Like a terebinth or an oak Whose stump remains when it is felled. The holy seed is its stump."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
But yet: Isaiah 1:9, Isaiah 4:3, Isaiah 10:20-22, Matthew 24:22, Mark 13:20, Romans 11:5, Romans 11:6, Romans 11:16-29
and it shall return: etc. or, when it is returned, and hath been broused
teil tree: The teil-tree is the linden or lime-tree, a species very common in Palestine; the leaf of which resembles that of the laurel, and its flower that of the olive. But the original ailah which our translators render the oak (but here distinguished from allon the oak), and Bp. Lowth the ilex in Isaiah 1:29-30, probably denotes, as Celsius contends, the terebintḣ It is an evergreen of moderate size, but having the top and branches large in proportion to the trunk; leaves, like those of the olive, but green intermixed with red and purple; flowers, like those of the vine, growing in bunches, and purple; fruit, of a ruddy purple, the size of a juniper berry, hanging in clusters, very juicy, and containing a single seed of the size of a grape stone; wood, hard and fibrous, from which a resin distils; with an excresence scattered among the leaves, of the size of a chestnut, of a purple colour, variegated with green and white.
substance: or, stock, or stem, Job 14:7-9
so the holy: Isaiah 65:8, Isaiah 65:9, Genesis 22:18, Ezra 9:2, Malachi 2:15, John 15:1-3, Romans 9:5, Romans 11:5, Romans 11:24, Galatians 3:16-19, Galatians 3:28, Galatians 3:29
Reciprocal: Genesis 18:26 - General Genesis 30:27 - the Lord Deuteronomy 14:2 - General 2 Chronicles 12:12 - also in Judah things went well 2 Chronicles 30:6 - and he will Isaiah 7:2 - the house Isaiah 7:3 - Shearjashub Isaiah 10:22 - yet a remnant Isaiah 19:24 - shall Isaiah 24:13 - there Isaiah 27:6 - General Isaiah 30:17 - a beacon Isaiah 37:31 - remnant that is escaped of the house of Judah Jeremiah 3:14 - one of a city Jeremiah 31:17 - General Ezekiel 6:8 - General Ezekiel 12:16 - I will Ezekiel 14:22 - therein Micah 4:7 - I will Zephaniah 3:13 - remnant Zechariah 13:8 - but Romans 9:29 - Except Romans 11:17 - some Galatians 3:8 - In Revelation 7:3 - Hurt not
Cross-References
And Noe was five hundred years old, and he begot three sons, Sem, Cham, and Japheth.
And it came to pass when men began to be numerous upon the earth, and daughters were born to them,
And the Lord God said, My Spirit shall certainly not remain among these men for ever, because they are flesh, but their days shall be an hundred and twenty years.
And the Lord God, having seen that the wicked actions of men were multiplied upon the earth, and that every one in his heart was intently brooding over evil continually,
then God laid it to heart that he had made man upon the earth, and he pondered it deeply.
And these are the generations of Noe. Noe was a just man; being perfect in his generation, Noe was well-pleasing to God.
And Noe begot three sons, Sem, Cham, Japheth.
But the earth was corrupted before God, and the earth was filled with iniquity.
And God blotted out every offspring which was upon the face of the earth, both man and beast, and reptiles, and birds of the sky, and they were blotted out from the earth, and Noe was left alone, and those with him in the ark.
Symeon and Levi, brethren, accomplished the injustice of their cutting off.
Gill's Notes on the Bible
But yet in it [shall be] a tenth,.... Which some understand of ten kings that should reign over Judah from this time, the death of Uzziah, unto the captivity, as Jarchi and Aben Ezra observe; and which are, as Kimchi reckons them, as follows, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, Jehoahaz, Jehoiakim, Jehoiachin, Zedekiah; but the prophecy, as we have seen, respects not the captivity of the Jews in Babylon, but their present one; wherefore the words are to be understood of a few persons, a remnant, according to the election of grace, that should be called, and saved amidst all the blindness, darkness, and destruction that should come upon that people; and may be illustrated by the words of the apostle in
Romans 11:5 and these chosen, called, and saved ones, are the "tenth", that is, the Lord's tenth, as the words may be rendered r. To this sense the Targum agrees,
"and there shall be left in it righteous persons, one out of ten;''
though indeed the Christians were not left in Jerusalem when it was destroyed, but were called out of it just before, and were preserved from that ruin.
And [it] shall return, and shall be eaten; or "be for burning". I should choose to render it, "it shall return, and be burnt" s; that is, it shall be burnt again; it was burnt a first time by Nebuchadnezzar king of Babylon, and his army, Jeremiah 52:13 and a second time by Titus Vespasian, to which this prophecy refers:
as a teil tree, and as an oak, whose substance [is] in them, when they cast [their leaves]; the word "Beshallecheth", which we render, "when they cast their leaves", is by some, as Jarchi, Aben Ezra, and Kimchi observe, thought to be the name of a gate in Jerusalem, called "Shallecheth", from which a causeway went towards the king's palace, from whence it had its name, 1 Chronicles 26:16 and along which causeway, as is supposed, were planted teil trees and oaks, which are here referred to. But the Targum, Jarchi, and Kimchi, interpret the word as we do, of casting their leaves: and the sense seems to be this; that as the teil tree and oak, when they cast their leaves in autumn, and look as if they were dry, withered, and dead, yet have a substance in them, and in spring appear alive and green, and flourishing again; so the Jews, notwithstanding their miserable destruction by the Romans, when they were stripped of all their riches and glory, yet were not utterly consumed as a people, but remained an entire distinct people, and do so to this day, among the nations of the world; though, like a dry withered trunk of a tree, without verdure or beauty; the reason of this follows:
so, or "because",
the holy seed [shall be] the substance thereof; that is, they shall subsist, or continue a distinct people, though in this miserable condition; because there is a "holy seed", or a certain number, whom God has chosen to be holy, that is to arise from them, and will be called and converted in the latter day; hence they have a substance, a subsistence, and shall remain till that comes, and that chosen remnant is called and saved, Romans 11:25. The Targum is,
"as the elm and oak, when their leaves fall, and are like to dry "trees", and yet are moist to raise up seed from them; so the captivities of Israel shall be gathered, and shall return to their land; for the seed which is holy is their plantation.''
Some, interpreting the passage of the Babylonish captivity, by the "holy seed" understand the Messiah. See Luke 1:35 t.
r עשיריה "decima ejus", i.e. Dei. s ושבה והיתה לבער "et convertatur sitque in incendium", Syr.; "ad conflagrandum", Montanus; "ad urendum", De Dieu. t Ericus Phaletranus de ablat. Sceptr. Jud. in Graev. Syntag. p. 437.
Barnes' Notes on the Bible
But yet ... - The main idea in this verse is plain, though there is much difficulty in the explanation of the particular phrases. The leading thought is, that the land should not be “utterly” and finally abandoned. There would be the remains of life - as in an oak or terebinth tree when the tree has fallen; compare the notes at Isaiah 11:1.
A tenth - That is, a tenth of the inhabitants, or a very small part. Amidst the general desolation, a small part should be preserved. This was accomplished in the time of the captivity of the Jews by Nebuchadnezzar. We are not to suppose that “literally” a tenth part of the nation would remain; but a part that should bear somewhat the same proportion to the entire nation, in strength and resources, that a tenth does to the whole. Accordingly, in the captivity by the Babylonians we are told 2 Kings 25:12, that ‘the captain of the guard left the poor of the land to be vinedressers and farmers;’ compare 2 Kings 24:14, where it is said, that ‘Nebuchadnezzar carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and smiths, none remained save the poorer sort of the people of the land.’ Over this remnant, Nebuchadnezzar made Gedaliah king; 2 Kings 25:22.
And it shall return - This expression can be explained by the history. The prophet mentions the “return,” but he has omitted the fact that this remnant should go away; and hence, all the difficulty which has been experienced in explaining this. The history informs us, 2 Kings 25:26, that this remnant, this tenth part, ‘arose and came to Egypt, for they were afraid of the Chaldees.’ A part also of the nation was scattered in Moab and Edom, and among the Ammonites; Jeremiah 40:2. By connecting this idea with the prophecy, there is no difficulty in explaining it. It was of the return from Egypt that the prophet here speaks; compare Jeremiah 42:4-7. After this flight to Egypt they returned again to Judea, together with those who were scattered in Moab, and the neighboring regions; Jeremiah 40:11-12. This renmant thus collected was what the prophet referred to as “returning” after it had been scattered in Egypt, and Moab, and Edom, and among the Ammonites.
And shall be eaten - This is an unhappy translation. It has arisen from the difficulty of making sense of the passage, by not taking into consideration the circumstances just adverted to. The word translated ‘eaten’ means to feed, to graze, to consume by grazing to consume by fire, to consume or destroy in any way, to remove. “Gesenius” on the word בער bâ‛ar. Here it means that this remnant shall be for “destruction;” that judgments and punishments shall follow them after their return front Egypt and Moab. Even this remnant shall be the object of divine displeasure, and shall feel the weight of his indignation; see Jeremiah 43:1-13; Jeremiah 44:0.
As a teil-tree - The word “teil” means the “linden,” though there is no evidence that the linden is denoted here. The word used here - אלה 'êlâh - is translated “elm” in Hosea 4:13, but generally “oak:” Genesis 35:4; Judges 6:11, Jdg 6:19; 2 Samuel 18:9, 2 Samuel 18:14. It is here distinguished from the אלון 'allôn “oak.” It probably denotes the “terebinth,” or turpentine tree, for a description of which, see the notes at Isaiah 1:29.
Whose substance - Margin, ‘Stock’ or ‘Stem.’ The margin is the more correct translation. The word usually denotes the upright shaft, stem, or stock of a tree. It means here, whose “vitality” shall remain; that is, they do not entirely die.
When they cast their leaves - The words ‘their leaves’ are not in the original, and should not be in the translation. The Hebrew means, ‘in their falling’ - or when they fall. As the evergreen did “not” cast its leaves, the reference is to the falling of the “body” of the tree. The idea is, that when the tree should fall and decay, still the life of the tree would remain. In the root there would be life. It would send up new “shoots,” and thus a new tree would be produced; see the notes at Isaiah 4:2; Isaiah 11:1. This was particularly the case with the terebinth, as it is with the fir, the chestnut, the oak, the willow, etc.; see Job 14:7. The idea is, that it would be so with the Jews. Though desolate, and though one judgment would follow another, and though even the renmant would be punished, yet the race would not be extinguished. It would spring up again, and survive. This was the case in the captivity of Babylon; and again the case in the destruction of Jerusalem; and in all their persecutions and trials since, the same has always occurred. They survive; and though scattered in all nations, they still live as demonstrative of the truth of the divine predictions; Deuteronomy 28:0.
The holy seed - The few remaining Jews. They shall not be utterly destroyed, but shall be like the life remaining in the root of the tree. No prophecy, perhaps, has been more remarkably fulfilled than that in this verse. Though the cities be waste and the land be desolate, it is not from the poverty of the soil that the fields are abandoned by the plow, nor from any diminution of its ancient and natural fertility, that the land has rested for so many generations. Judea was not forced only by artificial means, or from local and temporary causes, into a luxuriant cultivation, such as a barren country might have been, concerning which it would not have needed a prophet to tell that, if once devastated and abandoned it would ultimately revert to its original sterility. Phenicia at all times held a far different rank among the richest countries of the world; and it was not a bleak and sterile portion of the earth, nor a land which even many ages of desolation and neglect could impoverish, that God gave in possession and by covenant to the seed of Abraham. No longer cultivated as a garden, but left like a wilderness, Judea is indeed greatly changed from what it was; all that human ingenuity and labor did devise, erect, or cultivate, people have laid waste and desolate; all the “plenteous goods” with which it was enriched, adorned, and blessed, have fallen like seared and withered leaves when their greenness is gone; and stripped of its “ancient splendor,” it is left “as an oak whose leaf fadeth,” but its inherent sources of fertility are not dried up; the natural richness of the soil is unblighted; “the substance is in it,” strong as that of the tell tree or the solid oak, which retain their substance when they east their leaves.
And as the leafless oak waits throughout winter for the genial warmth of returning spring, to be clothed with renewed foilage, so the once glorious land of Judea is yet full of latent vigor, or of vegetative power, strong as ever, ready to shoot forth, even “better than at the beginning,” whenever the sun of heaven shall shine on it again, and “the holy seed” be prepared for being finally” the substance thereof.” “The substance that is in it” - which alone has here to be proved - is, in few words, thus described by an enemy: “The land in the plains is fat and loamy, and exhibits every sign of the greatest fecundity. Were nature assisted by art, the fruits of the most distant countries might be produced within the distance of twenty leagues.” “Galilee,” says Malte Brun, “would be a paradise, were it inhabited by an industrious people, under an enlightened government.”’
Clarke's Notes on the Bible
Verse Isaiah 6:13. A tenth — This passage, though somewhat obscure, and variously explained by various interpreters, has, I think, been made so clear by the accomplishment of the prophecy, that there remains little room to doubt of the sense of it. When Nebuchadnezzar had carried away the greater and better part of the people into captivity, there was yet a tenth remaining in the land, the poorer sort left to be vine-dressers and husbandmen, under Gedaliah, 2 Kings 25:12; 2 Kings 25:22, and the dispersed Jews gathered themselves together, and returned to him, Jeremiah 40:12; yet even these, fleeing into Egypt after the death of Gedaliah, contrary to the warning of God given by the prophet Jeremiah, miserably perished there. Again, in the subsequent and more remarkable completion of the prophecy in the destruction of Jerusalem, and the dissolution of the commonwealth by the Romans, when the Jews, after the loss of above a million of men, had increased from the scanty residue that was left of them, and had become very numerous again in their country; Hadrian, provoked by their rebellious behaviour, slew above half a million more of them, and a second time almost extirpated the nation. Yet after these signal and almost universal destructions of that nation, and after so many other repeated exterminations and massacres of them in different times and on various occasions since, we yet see, with astonishment, that the stock still remains, from which God, according to his promise frequently given by his prophets, will cause his people to shoot forth again, and to flourish. - L.
A tenth, עשיריה asiriyah. The meaning, says Kimchi, of this word is, there shall yet be in the land ten kings from the time of declaring this prophecy. The names of the ten kings are Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah, Jehoahaz, Jehoiachin, Jehoiakim, and Zedekiah; then there shall be a general consumption, the people shall be carried into captivity, and Jerusalem shall be destroyed.
For בם bam, in them, above seventy MSS., eleven of Kennicott's, and thirty-four of De Rossi's, read בה bah, in it; and so the Septuagint.
