the Week of Christ the King / Proper 29 / Ordinary 34
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Brenton's Septuagint
Isaiah 20:2
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At that time the Lord spoke through Isaiah son of Amoz. He said, "Go, take the sackcloth off your waist and the sandals off your feet." So Isaiah obeyed the Lord and went without clothes or sandals.
the Lord told Isaiah son of Amoz, "Take off the burlap you have been wearing, and remove your sandals." Isaiah did as he was told and walked around naked and barefoot.
at that time Yahweh spoke by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off your loins, and put your shoe from off your foot. And he did so, walking naked and barefoot.
Then the Lord spoke through Isaiah son of Amoz, saying, "Take the rough cloth off your body, and take your sandals off your feet." So Isaiah obeyed and walked around naked and barefoot.
At that time the Lord announced through Isaiah son of Amoz: "Go, remove the sackcloth from your waist and take your sandals off your feet." He did as instructed and walked around in undergarments and barefoot.
At the same time spoke the LORD by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
at that time Yahweh spoke by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off your loins, and put your shoe from off your foot. He did so, walking naked and barefoot.
at that time the LORD spoke through Isaiah the son of Amoz, saying, "Go, untie the sackcloth from your hips and take your sandals off your feet." And he did so, walking around stripped [to his loincloth] and barefoot.
at that time the Lord spoke by Isaiah the son of Amoz, saying, "Go, and loose the sackcloth from your waist and take off your sandals from your feet," and he did so, walking naked and barefoot.
in that tyme the Lord spak in the hond of Isaye, the sone of Amos, and seide, Go thou, and vnbynde the sak fro thi leendis, and take awei thi schoon fro thi feet. And he dide so, goynge nakid and vnschood.
at that time the LORD spake by Isaiah the son of Amoz, saying, Go, and loose sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot.
the LORD had already spoken through Isaiah son of Amoz, saying, "Go, remove the sackcloth from your waist and the sandals from your feet." And Isaiah did so, walking around naked and barefoot.
About this same time the Lord had told me, "Isaiah, take off everything, including your sandals!" I did this and went around naked and barefoot
at that time Jehovah spake by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot.
At that time the word of the Lord came to Isaiah, the son of Amoz, saying, Go, and take off your robe, and your shoes from your feet; and he did so, walking unclothed and without shoes on his feet.
It was at that time that Adonai , speaking through Yesha‘yahu the son of Amotz, said, "Go and unwind the sackcloth from around your waist, and take your sandals off your feet." So he did it, going about unclothed and barefoot.
at that time spoke Jehovah by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy sandal from thy foot. And he did so, walking naked and barefoot.
at that time the LORD spoke by Isaiah the son of Amoz, saying: 'Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot.' And he did so, walking naked and barefoot.
At the same time spake the Lord by Isaiah the sonne of Amoz, saying, Go and loose the sackcloth from off thy loynes, and put off thy shooe from thy foot: and he did so, walking naked and bare foot.
At that time the Lord spoke through Isaiah the son of Amoz, saying, "Go and take off the clothes made from hair, and take your shoes off your feet." And he did so, going without clothes and shoes.
at that time the Lord had spoken to Isaiah son of Amoz, saying, "Go, and loose the sackcloth from your loins and take your sandals off your feet," and he had done so, walking naked and barefoot.
At the same time spake the Lord by ye hand of Isaiah the sonne of Amoz, saying, Goe, and loose the sackecloth from thy loynes, and put off thy shooe from thy foote. And he did so, walking naked and barefoote.
At that time the LORD spoke by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off your loins and put off your shoes from your feet. And he did so, walking naked and barefoot.
At that time, spake Yahweh, through Isaiah son of Amoz, saying, Go, and loose the sackcloth from off thy loins, And thy sandal, draw thou off from thy foot, - And he did so, walking disrobed and barefoot.
At that same time the Lord spoke by the hand of Isaias the son of Amos, saying Go, and loose the sackcloth from off thy loins, and take off thy shoes from thy feet. And he did so, and went naked, and barefoot.
at that time the LORD had spoken by Isaiah the son of Amoz, saying, "Go, and loose the sackcloth from your loins and take off your shoes from your feet," and he had done so, walking naked and barefoot--
At the same tyme spake the Lorde by the hande of Esai the sonne of Amos, saying: Go and take of the sackcloth from thy loynes, and put of thy shoe from thy foote. And he dyd so, walkyng naked and barefoote.
Three years earlier the Lord had told Isaiah son of Amoz to take off his sandals and the sackcloth he was wearing. He obeyed and went around naked and barefoot.
during that time the Lord had spoken through Isaiah son of Amoz, saying, “Go, take off your sackcloth and remove the sandals from your feet,” and he did that, going stripped and barefoot—
at that time the LORD spoke by Yesha`yahu the son of Amotz, saying, Go, and loose the sackcloth from off your loins, and put your shoe from off your foot. He did so, walking naked and barefoot.
At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
at that time, Yahweh had spoken by the hand of Isaiah son of Amoz, saying, "Go and loosen the sackcloth from your loins, and take off your sandals from your feet," and he had done so, walking naked and barefoot.
at that time Jehovah spoke by Isaiah the son of Amoz, saying, Go and loosen the sackcloth from your loins, and take your shoe off from your foot. And he did so, walking naked and barefoot.
at that time spake Jehovah by the hand of Isaiah son of Amoz, saying, `Go, and thou hast loosed the sackcloth from off thy loins, and thy sandal thou dost draw from off thy foot,' and he doth so, going naked and barefoot.
The spake the LORDE vnto Esaye ye sonne of Amos, sayenge: go and lowse of yt sack cloth fro thy loynes, and put of yi shues from thy fete. And so he dyd, goinge naked & barefote.
at that time the LORD spoke through Isaiah the son of Amoz, saying, "Go and loosen the sackcloth from your hips and take your sandals off your feet." And he did so, going naked and barefoot.
at the same time the LORD spoke by Isaiah the son of Amoz, saying, "Go, and remove the sackcloth from your body, and take your sandals off your feet." And he did so, walking naked and barefoot.
at that time the LORD spoke through Isaiah the son of Amoz, saying, "Go and loosen the sackcloth from your hips and take your shoes off your feet." And he did so, going naked and barefoot.
at that time Yahweh spoke by the hand of Isaiah the son of Amoz, saying, "Go and loosen the sackcloth from your hips and take your shoes off your feet." And he did so, going naked and barefoot.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Isaiah: Heb. the hand of Isaiah
Go: Jeremiah 13:1-11, Jeremiah 19:1-15, Ezekiel 4:5, Matthew 16:24
the sackcloth: 2 Kings 1:8, Zechariah 13:4, Matthew 3:4, Revelation 11:3
put: Exodus 3:5, Joshua 5:15, Ezekiel 24:17, Ezekiel 24:23
naked: 1 Samuel 19:24, 2 Samuel 6:20, Job 1:20, Job 1:21, Micah 1:8, Micah 1:11, John 21:7, Acts 19:16
Reciprocal: Deuteronomy 25:9 - loose his shoe 2 Samuel 15:30 - barefoot 1 Kings 20:35 - Smite me 2 Kings 13:18 - Smite Psalms 69:11 - I made Isaiah 19:17 - because Jeremiah 2:25 - Withhold Jeremiah 13:2 - according Jeremiah 18:2 - and go Jeremiah 27:2 - put Jeremiah 48:37 - upon the loins Ezekiel 4:1 - take Ezekiel 12:6 - for I Hosea 1:2 - Go Hosea 12:10 - used Matthew 11:8 - A man
Cross-References
that the princes of Pharao saw her, and praised her to Pharao and brought her into the house of Pharao.
And Abraam said, Why I said, Surely there is not the worship of God in this place, and they will slay me because of my wife.
For truly she is my sister by my father, but not by my mother, and she became my wife.
And it came to pass when God brought me forth out of the house of my father, that I said to her, This righteousness thou shalt perform to me, in every place into which we may enter, say of me, He is my brother.
And there was a famine in the land, besides the former famine, which was in the time of Abraam; and Isaac went to Abimelech the king of the Phylistines to Gerara.
And the men of the place questioned him concerning Rebecca his wife, and he said, She is my sister, for he feared to say, She is my wife, lest at any time the men of the place should slay him because of Rebecca, because she was fair.
And Abimelech said to Isaac, Depart from us, for thou art become much mightier than we.
And there went out to meet him Jeu the prophet the son of Anani, and said to him, King Josaphat, doest thou help a sinner, or act friendly towards one hated of the Lord? Therefore has wrath come upon thee from the Lord.
And Eliezer thee son of Dodia of Marisa prophesied against Josaphat, saying, Forasmuch as thou hast allied thyself with Ochozias, the Lord has broken thy work, and thy vessels have been wrecked. And they could not go to Tharsis.
Notwithstanding, in regard to the ambassadors of the princes of Babylon, who were sent to him to enquire of him concerning the prodigy which came upon the land, the Lord left him, to try him, to know what was in his heart.
Gill's Notes on the Bible
At the same time spake the Lord by Isaiah the son of Amoz,.... Or, "by the hand of Isaiah", by his means; and it was to him likewise, as the following words show; and so the Septuagint version renders it; he spoke by him, by the sign he used, according to his order, and he spoke to him to use the sign:
saying; so the Arabic version, "with him"; and with these versions Noldius agrees:
go, and loose the sackcloth from off thy loins; a token of mourning, and which the prophet wore, as Kimchi thinks, because of the captivity of the ten tribes; and it may be also on account of the miseries that were coming upon the people of the Jews; though some think this was his common garb, and the same with the royal garment the prophets used to wear, Zechariah 13:4 but that he had put off, and had put on sackcloth in its room, which he is now bid to take off:
and put off thy shoe from thy foot; as a sign of distress and mourning also, 2 Samuel 15:30:
and he did so, walking naked and barefoot; Kimchi thinks this was only visionally, or in the vision of prophecy, as he calls it, and not in reality; but the latter seems most probable, and best to agree with what follows; for he was obedient to the divine command, not regarding the disgrace which might attend it, nor the danger of catching cold, to which he was exposed; and hence he has the character of a servant of the Lord, in the next words, and a faithful obedient one he was.
Barnes' Notes on the Bible
By Isaiah - Margin, âBy the hand of Isaiah.â So the Hebrew. That is, by the instrumentality of Isaiah. He sent him to make known the fate of the Egyptians, and the folly of trusting in them on this occasion.
Go, and loose the sackcloth - For the meaning of the word âsackcloth,â see the note at Isaiah 3:24. It was commonly worn as an emblem of mourning. But there is reason to believe that it was worn also by the prophets, and was regarded, in some degree, as their appropriate dress. It was made usually of the coarse hair of the goat, and was worn as a zone or girdle around the loins. That this was the dress of Elijah is apparent from 2 Kings 1:8 : âHe was an hairy man, and girt with a girdle of leather;â that is, he was clothed in a garment made of hair. The same was true of John the Baptist Matthew 3:4. That the prophets wore âa rough garmentâ is apparent also from Zechariah 13:4 : âNeither shall they (the false prophets) wear a rough garment (Hebrew, A garment of hair) to deceive;â that is, the false prophets shall not assume the dress of the true prophets for the purpose of deluding the people, or to make them think that they are true prophets. It is evident, therefore, that this hairy garment was regarded as a dress that pertained particularly to the prophets. It is well known, also, that the ancient Greek philosophers had a special dress to distinguish them from the common people. Probably the custom of wearing âhair clothâ among the monks of later ages took its rise from this example of the prophets. His removing this garment was designed to be a sign or an emblem to show that the Egyptians should be stripped of all their possessions, and carried captive to Assyria.
Walking naked - That is, walking âwithout this special prophetic garment. It does not mean that he was in a state of entire nudity, for all that he was directed to do was to lay this garment - this emblem of his office - aside. The word ânaked,â moreover, is used in the Scriptures, not to denote an absolute destitution of clothing, but that the âouterâ garment was laid aside (see the note at John 21:7). Thus it is said of Saul 1 Samuel 19:24 that he âstripped off his clothes also, and prophesied before Samuel, and lay down naked all that day;â that is, he stripped off his royal robes, and was ânaked or unclothedâ in that respect. He removed his âspecialâ dress as a king, or military chieftain, and appeared in the ordinary dress. It cannot be supposed that the king of Israel would be seen literally without raiment. So David is said to have danced ânakedâ before the ark, that is, with his royal robes laid aside. How âlongâ Isaiah walked in this manner has been a matter of doubt (see the note at Isaiah 20:3). The prophets were accustomed to use symbolic actions to denote the events which they foretold (see the note at Isaiah 8:18). Thus the children of Isaiah, and the names given to them, were significant of important events (Isaiah 8:1-3; compare Jeremiah 18:1-6; Jeremiah 43:8-9); in both of which places he used emblematic actions to exhibit the events concerning which he prophesied in a striking manner. Thus also the prophets are expressly called âsigns and wondersâ Zechariah 3:8; Ezekiel 12:6.
Clarke's Notes on the Bible
Verse Isaiah 20:2. Walking naked and barefoot. — It is not probable that the prophet walked uncovered and barefoot for three years; his appearing in that manner was a sign that within three years the Egyptians and Cushites should be in the same condition, being conquered and made captives by the king of Assyria. The time was denoted as well as the event; but his appearing in that manner for three whole years could give no premonition of the time at all. It is probable, therefore, that the prophet was ordered to walk so for three days to denote the accomplishment of the event in three years; a day for a year, according to the prophetical rule, Numbers 14:34; Ezekiel 4:6. The words ש×ש ×××× shalosh yamim, three days, may possibly have been lost out of the text, at the end of the second verse, after ×××£ yacheph, barefoot; or after the same word in the third verse, where, in the Alexandrine and Vatican copies of the Septuagint, and in MSS. Pachom. and I. D. II. the words ÏÏια εÏη, three years, are twice expressed. Perhaps, instead of ש×ש ×××× shalosh yamim, three days, the Greek translator might read ש×ש ×©× ×× shalosh shanim, three years, by his own mistake, or by that of his copy, after ×××£ yacheph in the third verse, for which stands the first ÏÏια εÏη, three years, in the Alexandrine and Vatican Septuagint, and in the two MSS. above mentioned. It is most likely that Isaiah's walking naked and barefoot was done in a vision; as was probably that of the Prophet Hosea taking a wife of whoredoms. None of these things can well be taken literally.
From thy foot — ר×××× ragleycha, thy feet, is the reading of thirty-four of Kennicott's and De Rossi's MSS., four ancient editions, with the Septuagint, Syriac, Vulgate, and Arabic.
