the Fourth Week of Advent
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Brenton's Septuagint
Isaiah 12:3
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You people will get your water from the spring of salvation. Then you will be happy.
With joy you will drink deeply from the fountain of salvation!
Therefore with joy you shall draw water out of the wells of salvation.
You will receive your salvation with joy as you would draw water from a well.
Joyfully you will draw water from the springs of deliverance.
Therefore with joy shall ye draw water out of the wells of salvation.
Therefore with joy you shall draw water out of the wells of salvation.
Therefore with joy you will draw water From the springs of salvation.
With joy you will draw water from the wells of salvation.
Ye schulen drawe watris with ioie of the wellis of the sauyour.
Therefore with joy shall ye draw water out of the wells of salvation.
With joy you will draw water from the springs of salvation,
With great joy, you people will get water from the well of victory.
Therefore with joy shall ye draw water out of the wells of salvation.
So with joy will you get water out of the springs of salvation.
Then you will joyfully draw water from the springs of salvation.
And with joy shall ye draw water out of the wells of salvation.
Therefore with joy shall ye draw water out of the wells of salvation.
Therefore with ioy shall yee draw water out of the wels of saluation.
As water from a well brings joy to the thirsty, so people have joy when He saves them.
With joy you will draw water from the wells of salvation.
Therefore with ioy shall ye drawe waters out of the welles of saluation.
Therefore with joy shall you draw water out of the spring of salvation.
Therefore shall ye draw water, with rejoicing, - out of the fountains of salvation.
Thou shall draw waters with joy out of the saviour’s fountains:
With joy you will draw water from the wells of salvation.
Therfore with ioy shall ye drawe water out of the welles of saluation:
As fresh water brings joy to the thirsty, so God's people rejoice when he saves them."
You will joyfully draw waterfrom the springs of salvation,
Therefore with joy you shall draw water out of the wells of yeshu`ah.
Therefore with joy shall ye draw water out of the wells of salvation.
And you will draw water from the wells of salvation in joy.
And you shall draw waters out of the wells of salvation with joy.
And ye have drawn waters with joy Out of the fountains of salvation,
Therfore with ioye shal ye drawe water out of the welles of the Sauioure,
Joyfully you'll pull up buckets of water from the wells of salvation. And as you do it, you'll say, "Give thanks to God . Call out his name. Ask him anything! Shout to the nations, tell them what he's done, spread the news of his great reputation!
Therefore you will joyously draw water From the springs of salvation.
Therefore with joy you will draw water From the wells of salvation.
Therefore you will joyously draw water From the springs of salvation.
Therefore you will joyously draw waterFrom the springs of salvation.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
with joy: Isaiah 49:10, Isaiah 55:1-3, Psalms 36:9, Song of Solomon 2:3, Jeremiah 2:13, John 1:16, John 4:10-14, John 7:37-39, Revelation 7:17, Revelation 22:1, Revelation 22:17
Reciprocal: Exodus 15:27 - Elim Numbers 21:16 - Gather Numbers 29:35 - eighth day Deuteronomy 12:18 - rejoice Deuteronomy 27:7 - rejoice Judges 5:11 - in the places 1 Samuel 2:1 - I rejoice 1 Chronicles 11:17 - of the water Psalms 9:14 - I will Psalms 32:10 - but Psalms 87:7 - all my Isaiah 30:19 - thou shalt Isaiah 41:18 - General Luke 1:47 - God John 7:38 - out John 7:39 - this spake John 14:1 - ye Philippians 3:1 - rejoice 1 Peter 1:6 - ye greatly Revelation 8:10 - the fountains Revelation 21:6 - I will
Cross-References
But Abraam shall become a great and populous nation, and in him shall all the nations of the earth be blest.
And let nations serve thee, and princes bow down to thee, and be thou lord of thy brother, and the sons of thy father shall do thee reverence; accursed is he that curses thee, and blessed is he that blesses thee.
And thy seed shall be as the sand of the earth; and it shall spread abroad to the sea, and the south, and the north, and to the east; and in thee and in thy seed shall all the tribes of the earth be blessed.
And Laban said to him, If I have found grace in thy sight, I would augur well, for the Lord has blessed me at thy coming in.
For it was little thou hadst before my time, and it is increased to a multitude, and the Lord God has blessed thee since my coming; now then, when shall I set up also my own house?
And it came to pass after that he was set over his house, and over all that he had, that the Lord blessed the house of the Egyptian for Joseph’s sake; and the blessing of the Lord was on all his possessions in the house, and in his field.
If ye will indeed hear my voice, and if thou wilt do all the things I shall charge thee with, and keep my covenant, ye shall be to me a peculiar people above all nations, for the whole earth is mine; and ye shall be to me a royal priesthood, and a holy nation: these words shall ye speak to the children of Israel, If ye shall indeed hear my voice, and do all the things I shall tell thee, I will be an enemy to thine enemies, and an adversary to thine adversaries.
He lay down, he rested as a lion, and as a young lion; who shall stir him up? they that bless thee are blessed, and they that curse thee are cursed.
Let his name be blessed for ever: his name shall endure longer than the sun: and all the tribes of the earth shall be blessed in him: all nations shall call him blessed.
Gill's Notes on the Bible
Therefore with joy shall ye draw water,.... These words are either an exhortation to others, as the Septuagint and Arabic versions render it, "draw ye"; and so likewise an encouragement to them by her example, or a prophecy that they should do this; that is, apply to Christ for grace, and receive it from him: for by "water" is meant grace, which is compared to it, because it is softening, purifying, fructifying, cooling, and refreshing, and extinguishes thirst; and this is to be "drawn", it is to be come at, though the well in which it is be deep, and not in the reach of everyone; the bucket is faith that it is drawn with, and this is the gift of God; and it is in the exercise of this grace, which requires diligence, strength, and labour, that saints receive from Christ, and grace for grace; and this is exercised in the use of means, by prayer, reading of the Scriptures, and attendance on the word and ordinances, by which faith draws hard, and receives much, and, when it does, it is attended "with joy": salvation itself is received with joy, and so is the Saviour; as also a justifying righteousness, and pardoning grace, and likewise every supply of grace; which joy is of a spiritual kind, is in a way of believing, what a stranger intermeddles not with, and is unspeakable and full of glory:
out of the wells of salvation, or "fountains"; as all the three Persons are; Jehovah the Father, as he is called "the fountain of living water", Jeremiah 2:13 so he is the fountain of salvation; it springs from him, from his everlasting love, his eternal purposes, his infinite wisdom, his sure and unalterable covenant, his free grace in the mission of his Son; and he himself is the God of grace, from whence it all comes, and every supply of it. The Spirit and his grace are called a "well of living water", John 4:14 and he also is a well of salvation; it is he that convinces men of their need of it, that brings near this salvation to them, and shows them their interest in it, and bears witness to it, and is the earnest and pledge of it; and he is the author of all that grace which makes them meet for it, and from whom are all the supplies of it by the way. But more especially Christ is meant, who is the "fountain of gardens, and well of living water", Song of Solomon 4:15 in whom salvation is, and in no other: the words may be rendered, "the wells" or "fountains of the Saviour" r, yea, of Jesus; and which are no other than the fulness of grace in him: the phrase denotes the abundance of grace in Christ, much of which is given out in conversion; an abundance of it is received with the free gift of righteousness for justification; and a large measure of it in the pardon of sins, and in all the after supplies, through the wilderness of this world, till the saints come to glory; and which is vouchsafed to a great number, to all the elect angels and elect men, to all the churches, and the members thereof, in all ages; and this always has been and ever will be communicating to them. The Targum is,
"and ye shall receive a new doctrine from the chosen, the righteous;''
or of the righteous; which is true of the doctrine of the Gospel, received by the hands of chosen men, the apostles of Christ. The Jews s make use of this passage, in confirmation of the ceremony of drawing of water at the feast of tabernacles; and say t it signifies the drawing of the Holy Ghost; that is, his grace.
r ×××¢×× × ××ש××¢× "de fontibus Salvatoris", V. L.; Vatablus. s T. Bab. Succa, fol. 48. 2. & 50. 2. t Bereshit Rabba, sect. 70. fol. 62. 3. T. Hieros. Succa, fol. 55. 1.
Barnes' Notes on the Bible
Therefore - In view of all his mercies, the Hebrew is, however; simply, ââ andâ ye shall draw.â It has already been intimated that the Jews applied this passage to the Holy Spirit: and that probably on this they based their custom of drawing water from the fountain of Siloam at the feast of the dedication (note, John 7:37). The fountain of Siloam was in the eastern part of the city, and the water was borne from that fountain in a golden cup, and was poured, with every expression of rejoicing, on the sacrifice on the altar. It is not probable, however, that this custom was in use in the time of Isaiah. The language is evidently figurative; but the meaning is obvious. A fountain, or a well, in the sacred writings, is an emblem of that which produces joy and refreshment; which sustains and cheers. The figure is often employed to denote that which supports and refreshes the soul; which sustains man when sinking from exhaustion, as the babbling, fountain or well refreshes the weary and fainting pilgrim (compare John 4:14).
It is thus applied to God as an overflowing fountain, suited to supply the needs of all his creatures Jeremiah 2:13; Jeremiah 17:13; Psalms 36:9; Proverbs 14:27; and to his plan of salvation - the sources of comfort which he has opened in the scheme of redeeming mercy to satisfy the needs of the souls of people Zechariah 13:1; Isaiah 41:18; Revelation 7:17. The word âriversâ is used in the same sense as âfountainsâ in the above places Isaiah 42:15; Isaiah 43:19-20. Generally, in the Scriptures, streams, fountains, rivers, are used as emblematic of the abundant fullness and richness of the mercies which God has provided to supply the spiritual necessities of men. The idea here is, therefore, that they should partake abundantly of the mercies of salvation; that it was free, overflowing, and refreshing - like waters to weary pilgrims in the desert; and that their partaking of it would be with joy. It would fill the soul with happiness; as the discovery of an abundant fountain, or a well in the desert, fills the thirsty pilgrim with rejoicing.
