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Brenton's Septuagint
Genesis 30:35
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That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons.
And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
But that day he removed the streaked and spotted male goats and all the speckled and spotted female goats, all that had white on it, and every dark-colored ram, and put them in the charge of his sons.
But that day Laban took away all the male goats that had streaks or spots, all the speckled and spotted female goats (all those that had white on them), and all the black sheep. He told his sons to watch over them.
So that day Laban removed the male goats that were streaked or spotted, all the female goats that were speckled or spotted (all that had any white on them), and all the dark-colored lambs, and put them in the care of his sons.
So on that same day Laban [secretly] removed the male goats that were streaked and spotted and all the female goats that were speckled and spotted, every one with white on it, and all the dark ones among the sheep, and put them in the care of his sons.
So he removed on that day the striped or spotted male goats, and all the speckled or spotted female goats, every one with white on it, and all the black ones among the sheep, and put them in the care of his sons.
Therefore he tooke out the same day the hee goates that were partie coloured and with great spots, and all the shee goates with litle and great spots, and all that had white in them, and all the blacke among the sheepe, and put them in the keeping of his sonnes.
So he removed on that day the striped and spotted male goats and all the speckled and spotted female goats, every one with white in it, and all the black ones among the sheep, and gave them into the care of his sons.
Before the end of the day, Laban had separated his spotted and speckled animals and the black lambs from the others and had put his sons in charge of them.
That day Lavan removed the male goats that were streaked or spotted and all the female goats that were speckled or spotted, every one with white on it, and all the brown sheep; turned them over to his sons;
And he removed that day the he-goats that were ringstraked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the brown among the lambs, and gave [them] into the hand of his sons.
But that day Laban hid all the male goats that had spots. And he hid all the female goats that had spots on them. He also hid all the black sheep. Laban told his sons to watch these sheep.
But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons.
And he removed that day the he goats that were speckled and spotted, and all the she goats that were speckled and spotted, and every one that had some white on it, and all the brown among the white sheep, and entrusted them to his sons.
But that day Laban removed the male goats that had stripes or spots and all the females that were speckled and spotted or which had white on them; he also removed all the black sheep. He put his sons in charge of them,
That day Laban removed the streaked and spotted male goats and all the speckled and spotted female goats—every one that had any white on it—and every dark-colored one among the lambs, and he placed his sons in charge of them.
And he turned out in that day all the striped and spotted lambs, and all the speckled and spotted goats, every one which had white, and every black one among the lambs. And he gave them into the hands of his sons.
And that same daye he sundered out the speckled and partye coloured goates, and all the spotted and partye coloured kyddes (where there was eny whyte vpon them) and all that was black amonge the lambes, and put them vnder the hande of his children,
And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons;
So that day he took all the he-goats which were banded or coloured, and all the she-goats which were marked or coloured or had white marks, and all the black sheep, and gave them into the care of his sons;
Therfore he toke out the same day the hee goates that were ryngstraked and of diuers colours, & all the shee goates that were spotted and coloured, and all that had whyte in them, & all the blacke amongst the sheepe, and put them in the kepyng of his sonnes.
And he removed that day the he-goats that were streaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the dark ones among the sheep, and gave them into the hand of his sons.
And he remoued that day the hee goates that were ring-straked, and spotted, and all the shee goats that were speckled and spotted, and euery one that had some white in it, and all the browne amongst the sheepe, and gaue them into the hand of his sonnes.
And he removed that day the he-goats that were ringstraked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons;
That very day Laban removed all the streaked or spotted male goats and every speckled or spotted female goat-every one that had any white on it-and every dark-colored lamb, and he placed them under the care of his sons.
And he departide in that dai the geet, and scheep, geet buckis, and rammes, dyuerse and spottid. Sothely he bitook al the flok of o coloure, that is, of white and of blak flees in the hond of hise sones;
and he turneth aside during that day the ring-straked and the spotted he-goats, and all the speckled and the spotted she-goats, every one that [hath] white in it, and every brown one among the lambs, and he giveth into the hand of his sons,
And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons;
And he removed that day the he-goats that were ring-streaked and spotted, and all the she-goats that were speckled and spotted; every one that had [some] white in it, and all the brown among the sheep, and gave [them] into the hands of his sons.
That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons.
So he removed that day the male goats that were speckled and spotted, all the female goats that were speckled and spotted, every one that had some white in it, and all the brown ones among the lambs, and gave them into the hand of his sons.
But that very day Laban went out and removed the male goats that were streaked and spotted, all the female goats that were speckled and spotted or had white patches, and all the black sheep. He placed them in the care of his own sons,
That day Laban took out all the male goats with spots and all the female goats with spots, every one with white on it, and every black sheep. And he put them into the care of his sons.
But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in charge of his sons;
So he removed, on that day, the he-goats that were striped and spotted and all the she-goats that were speckled and spotted, every one that had white in it, and every dark-coloured one among the young sheep, - and delivered then into the hand of his sons;
And he separated the same day the she goats, and the sheep, and the he goats, and the rams of divers colours, and spotted; and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons.
But that day Laban removed the he-goats that were striped and spotted, and all the she-goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in charge of his sons;
But that very day Laban removed all the mottled and spotted billy goats and all the speckled and spotted nanny goats, every animal that had even a touch of white on it plus all the black sheep and placed them under the care of his sons. Then he put a three-day journey between himself and Jacob. Meanwhile Jacob went on tending what was left of Laban's flock.
So he removed on that day the striped and spotted male goats and all the speckled and spotted female goats, every one with white in it, and all the black ones among the sheep, and gave them into the care of his sons.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he removed: From this it appears, that, as Jacob had agreed to take all the parti-coloured for his wages, and was now only beginning to act upon this agreement, and consequently had as yet no right to any of the cattle, therefore Laban separated from the flock all such cattle as Jacob might afterwards claim in consequence of his bargain, leaving only the black and white with Jacob.
the hand: Genesis 31:9
Reciprocal: Genesis 30:32 - of such Genesis 31:16 - which God Genesis 34:5 - now his Genesis 46:34 - Thy servants'
Cross-References
So God has taken away all the cattle of your father, and given them to me.
Gill's Notes on the Bible
And he removed that day the he goats that were ringstraked and spotted,.... That had strakes of a different colour from the rest on their shoulders, thighs, logs, or feet, or in any part of the body: the word here used stands in the room of that before translated "speckled"; this Laban did, as the context shows; he went about it immediately at the motion of Jacob, with which he was pleased:
and all the she goats that were speckled and spotted; so that there might be neither male nor female of those mixed colours; this he did to prevent any generation of them:
[and] everyone that had [some] white in it; any white spot in it, as the Targum of Jonathan; that is, everyone of the brown or black colour, that had any white in it:
and all the brown among the sheep: that were entirely so:
and, gave [them] into the hands of his sons; not the sons of Jacob, as some in Aben Ezra; for they were not fit for the care of a flock, the eldest son, Reuben, not being seven years of age; but the sons of Laban, who were now grown up and fit for such service.
Barnes' Notes on the Bible
- Jacobâs Family and Wealth
6. ×× daÌn, Dan, âjudge, lord.â
8. × ×¤×ª×× naptaÌlıÌy, Naphtali, âwrestling.â
11. ×× gaÌd, Gad, âovercoming, victory.â ××× baÌgaÌd, âin victory orâ =×× ×× baÌ' gaÌd, âvictory cometh.â ××Ö¼× guÌd, âpress down.â ×××Ö¼× geduÌd, âtroop.â
13. ×ש×ר 'aÌasheÌr, Asher, âprosperity, happiness.â
18. ×ש×ש×ר yıÌsÌaÌskaÌr, Jissakar, âreward.â The second Hebrew letter (ש s) seems to have been merely a full mode of writing the word, instead of the abbreviated form ×ש××ר yıÌsÌaÌkaÌr.
20. ××××Ö¼× zebuluÌn, Zebulun, âdwelling.â There is here a play upon the two words ××× zaÌbad, âto endowâ and ××× zaÌbal, âto dwell,â the latter of which, however, prevails in the name. They occur only here as verbs.
21. ××× × dıÌynaÌh, Dinah, âjudgment.â
24. ×סף yoÌseÌph, Joseph, âhe shall add.â There is, however, an obvious allusion to the thought. âGod hath taken away (×סף 'aÌsap) my reproach.â Double references, we find, are usual in the giving of names (see Genesis 25:30).
This chapter is the continuation of the former, and completes the history of Jacob in Haran. The event immediately following probably took place after Leah had borne two of her sons, though not admitted into the narrative until she had paused for a short time.
Genesis 30:1-8
Bilhah, Rachelâs maid, bears two sons. Rachel becomes impatient of her barrenness and jealous of her sister, and unjustly reproaches her husband, who indignantly rebukes her. God, not he, has withheld children from her. She does what Sarah had done before her Genesis 16:2-3, gives her handmaid to her husband. No express law yet forbade this course, though nature and Scripture by implication did Genesis 2:23-25. âDan.â âGod hath judged me.â In this passage Jacob and Rachel use the common noun, God, the Everlasting, and therefore Almighty, who rules in the physical relations of things - a name suitable to the occasion. He had judged her, dealt with her according to his sovereign justice in withholding the fruit of the womb, when she was self-complacent and forgetful of her dependence on a higher power; and also in hearing her voice when she approached him in humble supplication. âNaphtali.â âWrestlings of God,â with God, in prayer, on the part of both sisters, so that they wrestled with one another in the self-same act. Rachel, though looking first to Jacob and then to her maid, had at length learned to look to her God, and then had prevailed.
Genesis 30:9-13
Leah having stayed from bearing, resorts to the same expedient. Her fourth son was seemingly born in the fourth year of Jacobâs marriage. Bearing her first four sons so rapidly, she would the sooner observe the temporary cessation. After the interval of a year she may have given Zilpah to Jacob. âGad.â âVictory cometh.â She too claims a victory. âAsher.â Daughters will pronounce her happy who is so rich in sons. Leah is seemingly conscious that she is here pursuing a device of her own heart; and hence there is no explicit reference to the divine name or influence in the naming of the two sons of her maid.
Genesis 30:14-21
âReubenâ was at this time four or five years of age, as it is probable that Leah began to bear again before Zilpah had her second son. âMandrakesâ - the fruit of the âmandragora vernaIis,â which is to this day supposed to promote fruitfulness of the womb. Rachel therefore desires to partake of them, and obtains them by a compact with Leah. Leah betakes herself to prayer, and bears a fifth son. She calls him âIssakar,â with a double allusion. She had hired her husband with the mandrakes, and had received this son as her hire for giving her maid to her husband; which she regards as an act of generosity or self-denial. âZebulun.â Here Leah confesses, âGod hath endowed me with a good dowry.â She speaks now like Rachel of the God of nature. The cherished thought that her husband will dwell with her who is the mother of six sons takes form in the name. âDinahâ is the only daughter of Jacob mentioned Genesis 46:7, and that on account of her subsequent connection with the history of Jacob Genesis 34:0. Issakar appears to have been born in the sixth year after Jacobâs marriage, Zebulun in the seventh, and Dinah in the eighth.
Genesis 30:22-24
âGod remembered Rachel,â in the best time for her, after he had taught her the lessons of dependence and patience. âJoseph.â There is a remote allusion to her gratitude for the reproach of barrenness taken away. But there is also hope in the name. The selfish feeling also has died away, and the thankful Rachel rises from Elohim, the invisible Eternal, to Yahweh, the manifest Self-existent. The birth of Joseph was after the fourteen years of service were completed. He and Dinah appear to have been born in the same year.
Genesis 30:25-36
Jacob enters into a new contract of service with Laban. âWhen Rachel had borne Joseph.â Jacob cannot ask his dismissal until the twice seven years of service were completed. Hence, the birth of Joseph, which is the date of his request, took place at the earliest in the fifteenth year of his sojourn with Laban. Jacob now wishes to return home, from which he had been detained so long by serving for Rachel. He no doubt expects of Laban the means at least of accomplishing his journey. Laban is loath to part with him. âI have divinedâ - I have been an attentive observer. The result of his observation is expressed in the following words. âAppoint.â Laban offers to leave the fixing of the hire to Jacob. âThy hire upon me,â which I will take upon me as binding. Jacob touches upon the value of his services, perhaps with the tacit feeling that Laban in equity owed him at least the means of returning to his home. âBrake forthâ - increased. âAt my footâ - under my guidance and tending of thy flocks.
âDoâ - provide. âThou shalt not give me anything.â This shows that Jacob had no stock from Laban to begin with. âI will pass through all thy flock todayâ with thee. âRemove thou thence every speckled and spotted sheep, and every brown sheep among the lambs, and the spotted and speckled among the goats.â These were the rare colors, as in the East the sheep are usually white, and the goats black or dark brown. âAnd such shall be my hire.â Such as these uncommon party-colored cattle, when they shall appear among the flock already cleared of them; and not those of this description that are now removed. For in this case Laban would have given Jacob something; whereas Jacob was resolved to be entirely dependent on the divine providence for his hire. âAnd my righteousness will answer for me.â The color will determine at once whose the animal is. Laban willingly consents to so favorable a proposal, removes the party-colored animals from the flock, gives them into the hands of his sons, and puts an interval of three daysâ journey between them and the pure stock which remains in Jacobâs hands. Jacob is now to begin with nothing, and have for his hire any party-colored lambs or kids that appear in those flocks, from which every specimen of this rare class has been carefully removed.
Genesis 30:37-43
Jacob devises means to provide himself with a flock in these unfavorable circumstances. His first device is to place party-colored rods before the eyes of the cattle at the rutting season, that they might drop lambs and kids varied with speckles, patches, or streaks of white. He had learned from experience that there is a congruence between the colors of the objects contemplated by the dams at that season and those of their young. At all events they bare many straked, speckled, and spotted lambs and kids. He now separated the lambs, and set the faces of the flock toward the young of the rare colors, doubtless to affect them in the same way as the pilled rods. âPut his own folds by themselves.â These are the party-colored cattle that from time to time appeared in the flock of Laban. In order to secure the stronger cattle, Jacob added the second device of employing the party-colored rods only when the strong cattle conceived. The sheep in the East lamb twice a year, and it is supposed that the lambs dropped in autumn are stronger than those dropped in the spring. On this supposition Jacob used his artifice in the spring, and not in the autumn. It is probable, however, that he made his experiments on the healthy and vigorous cattle, without reference to the season of the year. The result is here stated. âThe man brake forth exceedinglyâ - became rapidly rich in hands and cattle.
It is obvious that the preceding and present chapters form one continuous piece of composition; as otherwise we have no account of the whole family of Jacob from one author. But the names ××××× 'eÌlohıÌym and ×××× yehovaÌh are both employed in the piece, and, hence, their presence and interchange cannot indicate diversity of authorship.
Clarke's Notes on the Bible
Verse Genesis 30:35. The he-goats that were ring-streaked — ×ת×ש×× ×עק××× hatteyashim haakuddim, the he-goats that had rings of black or other coloured hair around their feet or legs.
It is extremely difficult to find out, from Genesis 30:32 and Genesis 30:35, in what the bargain of Jacob with his father-in-law properly consisted. It appears from Genesis 30:32, that Jacob was to have for his wages all the speckled, spotted, and brown among the sheep and the goats; and of course that all those which were not party-coloured should be considered as the property of Laban. But in Genesis 30:35 it appears that Laban separated all the party-coloured cattle, delivered them into the hands of his own sons; which seems as if he had taken these for his own property, and left the others to Jacob. It has been conjectured that Laban, for the greater security, when he had separated the party-coloured, which by the agreement belonged to Jacob, see Genesis 30:32, put them under the care of his own sons, while Jacob fed the flock of Laban, Genesis 30:36, three days' journey being between the two flocks. If therefore the flocks under the care of Laban's sons brought forth young that were all of one colour, these were put to the flocks of Laban under the care of Jacob; and if any of the flocks under Jacob's care brought forth party-coloured young, they were put to the flocks belonging to Jacob under the care of Laban's sons. This conjecture is not satisfactory, and the true meaning appears to be this: Jacob had agreed to take all the party-coloured for his wages. As he was now only beginning to act upon this agreement, consequently none of the cattle as yet belonged to him; therefore Laban separated from the flock, Genesis 30:35, all such cattle as Jacob might afterwards claim in consequence of his bargain, (for as yet he had no right;) therefore Jacob commenced his service to Laban with a flock that did not contain a single animal of the description of those to which he might be entitled; and the others were sent away under the care of Laban's sons, three days' journey from those of which Jacob had the care. The bargain, therefore, seemed to be wholly in favour of Laban; and to turn it to his own advantage, Jacob made use of the stratagems afterwards mentioned. This mode of interpretation removes all the apparent contradiction between Genesis 30:32 and Genesis 30:35, with which commentators in general have been grievously perplexed. From the whole account we learn that Laban acted with great prudence and caution, and Jacob with great judgment. Jacob had already served fourteen years; and had got no patrimony whatever, though he had now a family of twelve children, eleven sons and one daughter, besides his two wives, and their two maids, and several servants. See Genesis 30:43. It was high time that he should get some property for these; and as his father-in-law was excessively parsimonious, and would scarcely allow him to live, he was in some sort obliged to make use of stratagem to get an equivalent for his services. But did he not push this so far as to ruin his father-in-law's flocks, leaving him nothing but the refuse? See Genesis 30:42.
