the Second Week after Easter
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Brenton's Septuagint
Genesis 30:27
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- InternationalParallel Translations
Lavan said to him, "If now I have found favor in your eyes, stay here, for I have divined that the LORD has blessed me for your sake."
And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the Lord hath blessed me for thy sake.
But Laban said to him, "Please, if I have found favor in your eyes, I have learned by divination that Yahweh has blessed me because of you."
Laban said to him, "If I have pleased you, please stay. I know the Lord has blessed me because of you.
But Laban said to him, "If I have found favor in your sight, please stay here, for I have learned by divination that the Lord has blessed me on account of you."
But Laban said to him, "If I have found favor in your sight, stay with me; for I have learned [from the omens in divination and by experience] that the LORD has blessed me because of you."
But Laban said to him, "If it pleases you at all, stay with me; I have determined by divination that the LORD has blessed me on your account."
To whom Laban answered, If I haue nowe found fauour in thy sight tarie: I haue perceiued that the Lord hath blessed me for thy sake.
But Laban said to him, "If now I have found favor in your sight, stay with me; I have interpreted an omen that Yahweh has blessed me on your account."
But Laban told him, "If you really are my friend, stay on, and I'll pay whatever you ask. I'm sure the Lord has blessed me because of you."
Lavan answered him, "If you regard me favorably, then please listen: I have observed the signs that Adonai has blessed me on account of you.
And Laban said to him, I pray thee, if I have found favour in thine eyes—I have discovered that Jehovah has blessed me for thy sake.
Laban said to him, "Please, let me say something. I know that the Lord has blessed me because of you.
But Laban said to him, "If I have found favor in your sight, I have learned by divination that the Lord has blessed me because of you.
And Laban said to Jacob, If I have found favor in your eyes, I have proven by experience that the LORD has blessed me for your sake.
Laban said to him, "Let me say this: I have learned by divination that the Lord has blessed me because of you.
But Laban said to him, “If I have found favor with you, stay. I have learned by divination that the Lord has blessed me because of you.”
And Laban said to him, Please, if I have found favor in your eyes, stay. I have seen omens, also Jehovah has blessed me because of you.
Laban sayde vnto him: Can I not fynde fauoure in thy sight? I perceaue, that God hath blessed me for thy sake.
And Laban said unto him, If now I have found favor in thine eyes, tarry: for I have divined that Jehovah hath blessed me for thy sake.
And Laban said, If you will let me say so, do not go away; for I have seen by the signs that the Lord has been good to me because of you.
To whom Laban aunswered: I pray thee, yf I haue founde fauour in thy syght [tary]: for I haue proued that the Lorde blessed me for thy sake.
And Laban said unto him: 'If now I have found favour in thine eyes--I have observed the signs, and the LORD hath blessed me for thy sake.'
And Laban said vnto him, I pray thee, if I haue found fauour in thine eyes, tary: for I haue learned by experience, that the LORD hath blessed me for thy sake.
And Laban said unto him, If now I have found favour in thine eyes, tarry: for I have divined that the LORD hath blessed me for thy sake.
But Laban replied, "If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you."
Laban seide to hym, Fynde Y grace in thi siyt, Y haue lerned bi experience that God blesside me for thee;
And Laban saith unto him, `If, I pray thee, I have found grace in thine eyes -- I have observed diligently that Jehovah doth bless me for thy sake.'
And Laban said to him, If now I have found favor in your eyes, [tarry]: [for] I have used magic and [found that] Yahweh has blessed me for your sake.
And Laban said to him, I pray thee, if I have found favor in thine eyes, [tarry: for] I have learned by experience, that the LORD hath blessed me for thy sake.
Laban said to him, "If now I have found favor in your eyes, stay here, for I have divined that Yahweh has blessed me for your sake."
And Laban said to him, "Please stay, if I have found favor in your eyes, for I have learned by experience that the LORD has blessed me for your sake."
"Please listen to me," Laban replied. "I have become wealthy, for the Lord has blessed me because of you.
But Laban said to him, "If now it pleases you, stay with me. I have learned that the Lord has brought good to me because of you."
But Laban said to him, "If you will allow me to say so, I have learned by divination that the Lord has blessed me because of you;
And Laban said unto him, If, I pray thee, I have found favour in thine eyes, â¦I have divined that Yahweh hath blessed me for thy sake.
Laban said to him: Let me find favour in thy sight: I have learned, by experience, that God hath blessed me for thy sake.
But Laban said to him, "If you will allow me to say so, I have learned by divination that the LORD has blessed me because of you;
Laban said, "If you please, I have learned through divine inquiry that God has blessed me because of you." He went on, "So name your wages. I'll pay you."
But Laban said to him, "If now it pleases you, stay with me; I have divined that the LORD has blessed me on your account."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
favour: Genesis 18:3, Genesis 33:15, Genesis 34:11, Genesis 39:3-5, Genesis 39:21, Genesis 47:25, Exodus 3:21, Numbers 11:11, Numbers 11:15, Ruth 2:13, 1 Samuel 16:22, 1 Kings 11:19, Nehemiah 1:11, Nehemiah 2:5, Daniel 1:9, Acts 7:10
the Lord: Genesis 30:30, Genesis 12:3, Genesis 26:24, Genesis 39:2-5, Genesis 39:21-23, Psalms 1:3, Isaiah 6:13, Isaiah 61:9, Isaiah 65:8
Reciprocal: Genesis 1:22 - General Genesis 21:22 - God Genesis 31:2 - it was Genesis 31:38 - ewes Genesis 39:5 - for Joseph's Genesis 44:5 - divineth Deuteronomy 2:7 - blessed 1 Samuel 18:28 - General 2 Samuel 6:11 - the Lord blessed 1 Chronicles 13:14 - the Lord 2 Chronicles 31:10 - the Lord Acts 27:24 - lo 1 Corinthians 16:2 - as God
Cross-References
And I will bless those that bless thee, and curse those that curse thee, and in thee shall all the tribes of the earth be blessed.
And he said, Lord, if indeed I have found grace in thy sight, pass not by thy servant.
And the Lord appeared to him in that night, and said, I am the God of Abraam thy father; fear not, for I am with thee, and I will bless thee, and multiply thy seed for the sake of Abraam thy father.
And Jacob was angry with Rachel, and said to her, Am I in the place of God, who has deprived thee of the fruit of the womb?
And Balla, Rachel’s maid, conceived, and bore Jacob a son.
And after this she bore a daughter; and she called her name, Dina.
And she conceived, and bore Jacob a son; and Rachel said, God has taken away my reproach.
For it was little thou hadst before my time, and it is increased to a multitude, and the Lord God has blessed thee since my coming; now then, when shall I set up also my own house?
And Esau said, I will leave with thee some of the people who are with me. And he said, Why so? it is enough that I have found favour before thee, my lord.
And Sychem said to her father and to her brothers, I would find grace before you, and we will give whatever ye shall name.
Gill's Notes on the Bible
And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry,.... One would think he could not expect to have much from him, by his treatment of him; but he craftily cajoles him in this fawning, flattering way, in order to gain a point, and begs of him, in a very humble and suppliant manner, if he had any love for him, that he would not depart from him, but stay with him, which he should take as a great favour; for he could not insist upon it, as bound in duty, or as a point of justice:
for I have learned by experience; by the observations made in the fourteen years past;
that the Lord hath blessed me for thy sake: Laban had so much religion as to ascribe the blessings, the good things he had, to the Lord, as the author and giver of them; and so much honour, or however, thought it was more his interest to own it, that it was for Jacob's sake that he was thus blessed: the word translated is used sometimes of divination, and the Targums of Jonathan and Jerusalem render it, "I have used divinations"; and according to Jarchi and Aben Ezra, Laban was a diviner and soothsayer; and by the teraphim he had in his house,
Genesis 31:19; he divined, and knew thereby that he was blessed for the sake of Jacob; but, as Schmidt observes, it is not credible that the devil should give so famous a testimony to Laban of Jehovah and Jacob.
Barnes' Notes on the Bible
- Jacobâs Family and Wealth
6. ×× daÌn, Dan, âjudge, lord.â
8. × ×¤×ª×× naptaÌlıÌy, Naphtali, âwrestling.â
11. ×× gaÌd, Gad, âovercoming, victory.â ××× baÌgaÌd, âin victory orâ =×× ×× baÌ' gaÌd, âvictory cometh.â ××Ö¼× guÌd, âpress down.â ×××Ö¼× geduÌd, âtroop.â
13. ×ש×ר 'aÌasheÌr, Asher, âprosperity, happiness.â
18. ×ש×ש×ר yıÌsÌaÌskaÌr, Jissakar, âreward.â The second Hebrew letter (ש s) seems to have been merely a full mode of writing the word, instead of the abbreviated form ×ש××ר yıÌsÌaÌkaÌr.
20. ××××Ö¼× zebuluÌn, Zebulun, âdwelling.â There is here a play upon the two words ××× zaÌbad, âto endowâ and ××× zaÌbal, âto dwell,â the latter of which, however, prevails in the name. They occur only here as verbs.
21. ××× × dıÌynaÌh, Dinah, âjudgment.â
24. ×סף yoÌseÌph, Joseph, âhe shall add.â There is, however, an obvious allusion to the thought. âGod hath taken away (×סף 'aÌsap) my reproach.â Double references, we find, are usual in the giving of names (see Genesis 25:30).
This chapter is the continuation of the former, and completes the history of Jacob in Haran. The event immediately following probably took place after Leah had borne two of her sons, though not admitted into the narrative until she had paused for a short time.
Genesis 30:1-8
Bilhah, Rachelâs maid, bears two sons. Rachel becomes impatient of her barrenness and jealous of her sister, and unjustly reproaches her husband, who indignantly rebukes her. God, not he, has withheld children from her. She does what Sarah had done before her Genesis 16:2-3, gives her handmaid to her husband. No express law yet forbade this course, though nature and Scripture by implication did Genesis 2:23-25. âDan.â âGod hath judged me.â In this passage Jacob and Rachel use the common noun, God, the Everlasting, and therefore Almighty, who rules in the physical relations of things - a name suitable to the occasion. He had judged her, dealt with her according to his sovereign justice in withholding the fruit of the womb, when she was self-complacent and forgetful of her dependence on a higher power; and also in hearing her voice when she approached him in humble supplication. âNaphtali.â âWrestlings of God,â with God, in prayer, on the part of both sisters, so that they wrestled with one another in the self-same act. Rachel, though looking first to Jacob and then to her maid, had at length learned to look to her God, and then had prevailed.
Genesis 30:9-13
Leah having stayed from bearing, resorts to the same expedient. Her fourth son was seemingly born in the fourth year of Jacobâs marriage. Bearing her first four sons so rapidly, she would the sooner observe the temporary cessation. After the interval of a year she may have given Zilpah to Jacob. âGad.â âVictory cometh.â She too claims a victory. âAsher.â Daughters will pronounce her happy who is so rich in sons. Leah is seemingly conscious that she is here pursuing a device of her own heart; and hence there is no explicit reference to the divine name or influence in the naming of the two sons of her maid.
Genesis 30:14-21
âReubenâ was at this time four or five years of age, as it is probable that Leah began to bear again before Zilpah had her second son. âMandrakesâ - the fruit of the âmandragora vernaIis,â which is to this day supposed to promote fruitfulness of the womb. Rachel therefore desires to partake of them, and obtains them by a compact with Leah. Leah betakes herself to prayer, and bears a fifth son. She calls him âIssakar,â with a double allusion. She had hired her husband with the mandrakes, and had received this son as her hire for giving her maid to her husband; which she regards as an act of generosity or self-denial. âZebulun.â Here Leah confesses, âGod hath endowed me with a good dowry.â She speaks now like Rachel of the God of nature. The cherished thought that her husband will dwell with her who is the mother of six sons takes form in the name. âDinahâ is the only daughter of Jacob mentioned Genesis 46:7, and that on account of her subsequent connection with the history of Jacob Genesis 34:0. Issakar appears to have been born in the sixth year after Jacobâs marriage, Zebulun in the seventh, and Dinah in the eighth.
Genesis 30:22-24
âGod remembered Rachel,â in the best time for her, after he had taught her the lessons of dependence and patience. âJoseph.â There is a remote allusion to her gratitude for the reproach of barrenness taken away. But there is also hope in the name. The selfish feeling also has died away, and the thankful Rachel rises from Elohim, the invisible Eternal, to Yahweh, the manifest Self-existent. The birth of Joseph was after the fourteen years of service were completed. He and Dinah appear to have been born in the same year.
Genesis 30:25-36
Jacob enters into a new contract of service with Laban. âWhen Rachel had borne Joseph.â Jacob cannot ask his dismissal until the twice seven years of service were completed. Hence, the birth of Joseph, which is the date of his request, took place at the earliest in the fifteenth year of his sojourn with Laban. Jacob now wishes to return home, from which he had been detained so long by serving for Rachel. He no doubt expects of Laban the means at least of accomplishing his journey. Laban is loath to part with him. âI have divinedâ - I have been an attentive observer. The result of his observation is expressed in the following words. âAppoint.â Laban offers to leave the fixing of the hire to Jacob. âThy hire upon me,â which I will take upon me as binding. Jacob touches upon the value of his services, perhaps with the tacit feeling that Laban in equity owed him at least the means of returning to his home. âBrake forthâ - increased. âAt my footâ - under my guidance and tending of thy flocks.
âDoâ - provide. âThou shalt not give me anything.â This shows that Jacob had no stock from Laban to begin with. âI will pass through all thy flock todayâ with thee. âRemove thou thence every speckled and spotted sheep, and every brown sheep among the lambs, and the spotted and speckled among the goats.â These were the rare colors, as in the East the sheep are usually white, and the goats black or dark brown. âAnd such shall be my hire.â Such as these uncommon party-colored cattle, when they shall appear among the flock already cleared of them; and not those of this description that are now removed. For in this case Laban would have given Jacob something; whereas Jacob was resolved to be entirely dependent on the divine providence for his hire. âAnd my righteousness will answer for me.â The color will determine at once whose the animal is. Laban willingly consents to so favorable a proposal, removes the party-colored animals from the flock, gives them into the hands of his sons, and puts an interval of three daysâ journey between them and the pure stock which remains in Jacobâs hands. Jacob is now to begin with nothing, and have for his hire any party-colored lambs or kids that appear in those flocks, from which every specimen of this rare class has been carefully removed.
Genesis 30:37-43
Jacob devises means to provide himself with a flock in these unfavorable circumstances. His first device is to place party-colored rods before the eyes of the cattle at the rutting season, that they might drop lambs and kids varied with speckles, patches, or streaks of white. He had learned from experience that there is a congruence between the colors of the objects contemplated by the dams at that season and those of their young. At all events they bare many straked, speckled, and spotted lambs and kids. He now separated the lambs, and set the faces of the flock toward the young of the rare colors, doubtless to affect them in the same way as the pilled rods. âPut his own folds by themselves.â These are the party-colored cattle that from time to time appeared in the flock of Laban. In order to secure the stronger cattle, Jacob added the second device of employing the party-colored rods only when the strong cattle conceived. The sheep in the East lamb twice a year, and it is supposed that the lambs dropped in autumn are stronger than those dropped in the spring. On this supposition Jacob used his artifice in the spring, and not in the autumn. It is probable, however, that he made his experiments on the healthy and vigorous cattle, without reference to the season of the year. The result is here stated. âThe man brake forth exceedinglyâ - became rapidly rich in hands and cattle.
It is obvious that the preceding and present chapters form one continuous piece of composition; as otherwise we have no account of the whole family of Jacob from one author. But the names ××××× 'eÌlohıÌym and ×××× yehovaÌh are both employed in the piece, and, hence, their presence and interchange cannot indicate diversity of authorship.
Clarke's Notes on the Bible
Verse Genesis 30:27. I have learned by experience — × ××©×ª× nichashti, from × ×ש nachash, to view attentively, to observe, to pry into. I have diligently considered the whole of thy conduct, and marked the increase of my property, and find that the Lord hath blessed me for thy sake. For the meaning of the word × ×ש nachash, Genesis 3:1, &c.
