Ezra 4:7

Brenton's Septuagint

And in the days of Arthasastha, Tabeel wrote peaceably to Mithradates and to the rest of his fellow-servants: the tribute-gatherer wrote to Arthasastha king of the Persians a writing in the Syrian tongue, and the same interpreted.

Parallel Translations

Christian Standard Bible®
During the time of King Artaxerxes of Persia, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to King Artaxerxes. The letter was written in Aramaic and translated.

Hebrew Names Version
In the days of Artachshasta wrote Bishlam, Mitredat, Tav'el, and the rest of his companions, to Artachshasta king of Paras; and the writing of the letter was written in the Arammian [character], and set forth in the Arammian [language].

King James Version
And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.

English Standard Version
In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated.

New Century Version
When Artaxerxes became king of Persia, Bishlam, Mithredath, Tabeel, and those with them wrote a letter to Artaxerxes. It was written in the Aramaic language and translated.

New English Translation
And during the reign of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to King Artaxerxes of Persia. This letter was first written in Aramaic but then translated. [Aramaic:]

Amplified Bible
Later, in the days of [King] Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of their associates wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.

New American Standard Bible
And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his colleagues wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.

World English Bible
In the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, to Artaxerxes king of Persia; and the writing of the letter was written in the Syrian [character], and set forth in the Syrian [language].

Geneva Bible (1587)
And in the daies of Artahshashte, Mithredath, Tabeel, and the rest of their companions wrote when it was peace, vnto Artahshashte king of Persia, and the writing of the letter was the Aramites writing, and the thing declared was in the language of the Aramites.

Legacy Standard Bible
And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his colleagues wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.

Berean Standard Bible
And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel, and the rest of his associates wrote a letter to Artaxerxes. It was written in Aramaic and translated for the king. The Aramaic script read as follows:

Contemporary English Version
Later, Bishlam, Mithredath, Tabeel, and their advisors got together and wrote a letter to Artaxerxes when he was king of Persia. It was written in Aramaic and had to be translated. A letter was also written to Artaxerxes about Jerusalem by Governor Rehum, Secretary Shimshai, and their advisors, including the judges, the governors, the officials, and the local leaders. They were joined in writing this letter by people from Erech and Babylonia, the Elamites from Susa, and people from other foreign nations that the great and famous Ashurbanipal had forced to settle in Samaria and other parts of Western Province. This letter said: Your Majesty King Artaxerxes, we are your servants from everywhere in Western Province, and we send you our greetings. You should know that the Jews who left your country have moved back to Jerusalem and are now rebuilding that terrible city. In fact, they have almost finished rebuilding the walls and repairing the foundations. You should also know that if the walls are completed and the city is rebuilt, the Jews won't pay any kind of taxes, and there will be less money in your treasury. We are telling you this, because you have done so much for us, and we want everyone to respect you. If you look up the official records of your ancestors, you will find that Jerusalem has constantly rebelled and has led others to rebel against kings and provinces. That's why the city was destroyed in the first place. If Jerusalem is rebuilt and its walls completed, you will no longer have control over Western Province. King Artaxerxes answered: Greetings to Governor Rehum, Secretary Shimshai, and to your advisors in Samaria and other parts of Western Province. After your letter was translated and read to me, I had the old records checked. It is true that for years Jerusalem has rebelled and caused trouble for other kings and nations. And powerful kings have ruled Western Province from Jerusalem and have collected all kinds of taxes. I want you to command the people to stop rebuilding the city until I give further notice. Do this right now, so that no harm will come to the kingdom. As soon as this letter was read, Governor Rehum, Secretary Shimshai, and their advisors went to Jerusalem and forced everyone to stop rebuilding the city. The Jews were forced to stop work on the temple and were not able to do any more building until the year after Darius became king of Persia.

Complete Jewish Bible
Then, during the time of Artach'shashta, Bishlam, Mitr'dat, Tav'el and their other colleagues wrote Artach'shashta; the letter was written in Aramaic, using Aramaic script.

Darby Translation
And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions, wrote to Artaxerxes king of Persia; and the writing of the letter was written in Aramaic, and interpreted in Aramaic.

Easy-to-Read Version
Later, when Artaxerxes became the new king of Persia, some of these men wrote another letter complaining about the Jews. The men who wrote the letter were Bishlam, Mithredath, Tabeel, and the other people in their group. The letter was written in Aramaic and translated.

George Lamsa Translation
And in the days of Artakhshisht, wrote Bishlam, Mahderat, Tabaiel, and the rest of their companions to Artakhshisht king of Persia; and the letter was written in Aramaic and interpreted in Aramaic.

Good News Translation
Again in the reign of Emperor Artaxerxes of Persia, Bishlam, Mithredath, Tabeel, and their associates wrote a letter to the emperor. The letter was written in Aramaic and was to be translated when read. Also Rehum, the governor, and Shimshai, the secretary of the province, wrote the following letter to Emperor Artaxerxes about Jerusalem: "From Rehum, the governor, from Shimshai, secretary of the province, from their associates, the judges, and from all the other officials, who are originally from Erech, Babylon, and Susa in the land of Elam, together with the other peoples whom the great and powerful Ashurbanipal moved from their homes and settled in the city of Samaria and elsewhere in West-of-Euphrates Province." This is the text of the letter: "To Emperor Artaxerxes from his servants who live in West-of-Euphrates. "We want Your Majesty to know that the Jews who came here from your other territories have settled in Jerusalem and are rebuilding that evil and rebellious city. They have begun to rebuild the walls and will soon finish them. Your Majesty, if this city is rebuilt and its walls are completed, the people will stop paying taxes, and your royal revenues will decrease. Now, because we are under obligation to Your Majesty, we do not want to see this happen, and so we suggest that you order a search to be made in the records your ancestors kept. If you do, you will discover that this city has always been rebellious and that from ancient times it has given trouble to kings and to rulers of provinces. Its people have always been hard to govern. This is why the city was destroyed. We therefore are convinced that if this city is rebuilt and its walls are completed, Your Majesty will no longer be able to control West-of-Euphrates Province." The emperor sent this answer: "To Rehum, the governor, to Shimshai, secretary of the province, and to their associates who live in Samaria and in the rest of West-of-Euphrates, greetings. "The letter which you sent has been translated and read to me. I gave orders for an investigation to be made, and it has indeed been found that from ancient times Jerusalem has revolted against royal authority and that it has been full of rebels and troublemakers. Powerful kings have reigned there and have ruled over the entire province of West-of-Euphrates, collecting taxes and revenue. Therefore you are to issue orders that those men are to stop rebuilding the city until I give further commands. Do this at once, so that no more harm may be done to my interests." As soon as this letter from Emperor Artaxerxes was read to Rehum, Shimshai, and their associates, they hurried to Jerusalem and forced the Jews to stop rebuilding the city. Work on the Temple had been stopped and had remained at a standstill until the second year of the reign of Emperor Darius of Persia.

Lexham English Bible
And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their colleagues wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated from Aramaic.

Literal Translation
And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their companions wrote to Artaxerxes the king of Persia. And the letter was written in Aramaic, and translated from Aramaic.

Miles Coverdale Bible (1535)
And in the tyme of Artaxerses, wrote Bisellam, Mithudath, Tabeel and the other of their councell vnto Artaxerses the kynge of Persia. But the scripture of ye letter was wrytten in the Syrians speach, and was interpretated in the langage of the Syrians.

American Standard Version
And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian character, and set forth in the Syrian tongue.

Bible in Basic English
And in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his friends, sent a letter to Artaxerxes, king of Persia, writing it in the Aramaean writing and language.

Bishop's Bible (1568)
And in the dayes of Artaxerxes, wrote Mithridach, Tabel, and the other of his counsell, vnto Artaxerxes the king of Persia with faire wordes: And the writing of the letter was in the Syrians speache, and interpreted in the language of the Syrians:

JPS Old Testament (1917)
And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Aramaic character, and set forth in the Aramaic tongue.

King James Version (1611)
And in the dayes of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, vnto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.

English Revised Version
And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian character, and set forth in the Syrian tongue.

Wycliffe Bible (1395)
and in the daies of Artaxarses, Besellam wroot, Mytridates, and Thabel, and othere, that weren in the counsel of hem, to Artaxarses, kyng of Persis. For the pistle of accusyng was writun in langage of Sirie, and was red in word of Sirie.

Update Bible Version
And in the days of Artaxerxes: Bishlam, Mithredath, Tabeel, and the rest of his companions, wrote to Artaxerxes king of Persia; and the writing of the letter was written in the Syrian [character], and set forth in the Syrian [tongue].

Webster's Bible Translation
And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions to Artaxerxes king of Persia, and the writing of the letter [was] written in the Syrian language, and interpreted in the Syrian language.

New King James Version
In the days of Artaxerxes also, Bishlam, Mithredath, Tabel, and the rest of their companions wrote to Artaxerxes king of Persia; and the letter was written in Aramaic script, and translated into the Aramaic language.

New Living Translation
Even later, during the reign of King Artaxerxes of Persia, the enemies of Judah, led by Bishlam, Mithredath, and Tabeel, sent a letter to Artaxerxes in the Aramaic language, and it was translated for the king.

New Life Bible
During Artaxerxes' rule, Bishlam, Mithredath, Tabeel and the rest of their friends wrote to King Artaxerxes of Persia. The letter was written in the Aramaic language.

New Revised Standard
And in the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to King Artaxerxes of Persia; the letter was written in Aramaic and translated. Rehum the royal deputy and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes as follows (then Rehum the royal deputy, Shimshai the scribe, and the rest of their associates, the judges, the envoys, the officials, the Persians, the people of Erech, the Babylonians, the people of Susa, that is, the Elamites, and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River wrote—and now this is a copy of the letter that they sent): "To King Artaxerxes: Your servants, the people of the province Beyond the River, send greeting. And now may it be known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city; they are finishing the walls and repairing the foundations. Now may it be known to the king that, if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be reduced. Now because we share the salt of the palace and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king, so that a search may be made in the annals of your ancestors. You will discover in the annals that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from long ago. On that account this city was laid waste. We make known to the king that, if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River." The king sent an answer: "To Rehum the royal deputy and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now the letter that you sent to us has been read in translation before me. So I made a decree, and someone searched and discovered that this city has risen against kings from long ago, and that rebellion and sedition have been made in it. Jerusalem has had mighty kings who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. Therefore issue an order that these people be made to cease, and that this city not be rebuilt, until I make a decree. Moreover, take care not to be slack in this matter; why should damage grow to the hurt of the king?" Then when the copy of King Artaxerxes' letter was read before Rehum and the scribe Shimshai and their associates, they hurried to the Jews in Jerusalem and by force and power made them cease. At that time the work on the house of God in Jerusalem stopped and was discontinued until the second year of the reign of King Darius of Persia.

J.B. Rotherham Emphasized Bible
And, in the days of Artaxerxes, wrote Bishlam, Mithredath, Tabeel, and the rest of his associates, unto Artaxerxes, king of Persia, - and, the writing of the letter, was written in Aramean, and was to be interpreted as Aramean.

Douay-Rheims Bible
And in the days of Artaxerxes, Beselam, Mithridates, and Thabeel, and the rest that were in the council wrote to Artaxerxes king of the Persians: and the letter of accusation was written in Syrian, and was read in the Syrian tongue.

Revised Standard Version
And in the days of Ar-ta-xerx'es, Bishlam and Mith'redath and Tab'eel and the rest of their associates wrote to Ar-ta-xerx'es king of Persia; the letter was written in Aramaic and translated.

Young's Literal Translation
and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written unto Artaxerxes king of Persia, and the writing of the letter is written in Aramaean, and interpreted in Aramaean.

THE MESSAGE
Again later, in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and their associates wrote regarding the Jerusalem business to Artaxerxes king of Persia. The letter was written in Aramaic and translated. (What follows is written in Aramaic.)

New American Standard Bible (1995)
And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.

Contextual Overview

⁶ And in the reign of Assuerus, even in the beginning of his reign, they wrote a letter against the inhabitants of Juda and Jerusalem. ⁷ And in the days of Arthasastha, Tabeel wrote peaceably to Mithradates and to the rest of his fellow-servants: the tribute-gatherer wrote to Arthasastha king of the Persians a writing in the Syrian tongue, and the same interpreted. ⁸ Reum the chancellor, and Sampsa the scribe wrote an epistle against Jerusalem to King Arthasastha, saying, ⁹ Thus has judged Reum the chancellor, and Sampsa the scribe, and the rest of our fellow-servants, the Dinaeans, the Apharsathachaeans, the Tarphalaeans, the Apharsaeans, the Archyaeans, the Babylonians, the Susanachaeans, Davaeans, ¹⁰ and the rest of the nations whom the great and noble Assenaphar removed, and settled them in the cities of Somoron, and the rest of them beyond the river. ¹¹ This is the purport of the letter, which they sent to him: Thy servants the men beyond the river to king Arthasastha. ¹² Be it known to the king, that the Jews who came up from thee to us have come to Jerusalem the rebellious and wicked city, which they are building, and its walls are set in order, and they have established the foundations of it. ¹³ Now then be it known to the king, that if that city be built up, and its walls completed, thou shalt have no tribute, neither will they pay anything, and this injures kings. ¹⁴ And it is not lawful for us to see the dishonour of the king: therefore have we sent and made known the matter to the king; ¹⁵ That examination may be made in thy fathers’ book of record; and thou shalt find, and thou shalt know that city is rebellious, and does harm to kings and countries, and there are in the midst of it from very old time refuges for runaway slaves: therefore this city has been made desolate.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3482, bc 522

Artaxerxes: This Artaxerxes was one of the Magi, who usurped the throne after the death of Cambyses, for seven months, feigning himself to be Smerdis, brother of Cambyses: he is called Oropoestus by Justin, Smerdis by Herodotus, Mardus by AEschylus, and Sphendatates by Ctesias.

Bishlam: or, in peace

companions: Heb. societies, Ezra 4:9, Ezra 4:17, Ezra 5:6

the Syrian tongue: That is, probably, both the language and character were Syrian or Chaldaic; and therefore, from the Ezra 4:8, of this chapter, to Ezra 7:27, the original is not Hebrew, but Chaldee, in those parts which consist of letters, decrees, etc., originally written in that language. 2 Kings 18:26, Isaiah 36:11, Daniel 2:4

Reciprocal: 1 Kings 21:8 - she wrote Ezra 8:36 - lieutenants Jeremiah 29:25 - Because Obadiah 1:19 - the fields of Ephraim Zechariah 1:19 - scattered

Cross-References

Genesis 3:16
And I will put enmity between thee and the woman and between thy seed and her seed, he shall watch against thy head, and thou shalt watch against his heel.

Genesis 4:6
And the Lord God said to Cain, Why art thou become very sorrowful and why is thy countenance fallen?

Genesis 4:8
And Cain said to Abel his brother, Let us go out into the plain; and it came to pass that when they were in the plain Cain rose up against Abel his brother, and slew him.

Genesis 4:9
And the Lord God said to Cain, Where is Abel thy brother? and he said, I know not, am I my brother’s keeper?

Genesis 4:10
And the Lord said, What hast thou done? the voice of thy brother’s blood cries to me out of the ground.

Genesis 4:11
And now thou art cursed from the earth which has opened her mouth to receive thy brother’s blood from thy hand.

Genesis 4:12
When thou tillest the earth, then it shall not continue to give its strength to thee: thou shalt be groaning and trembling on the earth.

Genesis 4:13
And Cain said to the Lord God, My crime is too great for me to be forgiven.

Genesis 19:21
And he said to him, Behold, I have had respect to thee also about this thing, that I should not overthrow the city about which thou hast spoken.

Numbers 32:23
But if ye will not do so, ye will sin against the Lord; and ye shall know your sin, when afflictions shall come upon you.

Gill's Notes on the Bible

And in the days of Artaxerxes,.... The same with Ahasuerus, in the preceding verse; and who also is Cambyses, which is his name in Heathen authors, Artaxerxes being a common name to the kings of Persia; though some f think this was Smerdis, the magician and impostor, who was between Cambyses and Darius; but as he reigned but seven months, it is not very likely that he should be wrote unto, and an answer received from him; besides he sent to every nation he ruled over g, and so to the Jews, and proclaimed to them freedom from tribute and the militia for three years, to ingratiate himself to them:

wrote Bishlam, Mithredath, Tabeel, and the rest of their companions; or his company; for Jarchi thinks only one person is meant; that Mithredath Tabeel is the name of one of the adversaries of Judah; and that Bishlam is an appellative, and signifies that he wrote in peace, or in a way of salutation and greeting; but they seem to be the names of governors in the cities of Samaria under the king of Persia: these wrote

to Artaxerxes king of Persia; instigated by the Samaritans:

and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue; or Chaldee, of which Ezra gives a copy in the Chaldee language; the meaning either is, that it was written both in Syriac letters, and in the Syriac language; for sometimes words are written in one language and in the character of another, as the Syriac is sometimes written in, Hebrew characters, and the Hebrew in Roman; or else there was a postscript added to this letter, explaining some things in it, which also was written in the same language: some take h the word "nishtevan", rendered "written", to be the name of a province on the borders of the country beyond Euphrates, whose figure and characters were in high esteem, and fit to write in to kings; but the words and language were Syrian, and needed interpretation.

f Prideaux's Connect. par. 1. p. 175. Authors of the Universal History, vol. 5. p. 199, 203. So Vitringa, Hypotypos. Hist. Sacr. p. 108. g Herodot. Thalia, sive, l. 3. c. 67. Justin. l. 1. c. 9. h Praefat. Arugas Habbosem apud Buxtorf. de liter. Heb. add.

Barnes' Notes on the Bible

Artaxerxes - Gomates, the Pseudo-Smerdis. He succeeded Cambyses (521 B.C.), and reigned for seven months, when he was deposed and executed by Darius Hystaspis.

Written in the Syrian tongue ... - Or, “written in Syriac characters and translated into Syriac.” On the use of this tongue as a medium of communication between the Jews and their Eastern neighbors, see 2 Kings 18:26 note.

Clarke's Notes on the Bible

Verse Ezra 4:7. In the days of Artaxerxes — After the death of Cambyses, one of the Magi named Oropaestus by Trogus Pompeius, Smerdis by Herodotus, Mardus by AEschylus, and Sphendatates by Ctesias, usurped the empire, feigning himself to be Smerdis, the brother of Cambyses, who had been put to death. This is the person named Artaxerxes in the text: or, following the Hebrew, Artachshasta. It is generally believed, that from the time of Cyrus the great, Xerxes and Artaxerxes were names assumed by the Persian sovereigns, whatever their names had been before.

Written in the Syrian tongue — That is, the Syrian or Chaldean character was used; not the Hebrew.

Interpreted, in the Syrian tongue. — That is, the language, as well as the character, was the Syriac or Chaldaic.