Ezra 4:14

Brenton's Septuagint

And it is not lawful for us to see the dishonour of the king: therefore have we sent and made known the matter to the king;

Parallel Translations

Christian Standard Bible®
Since we have taken an oath of loyalty to the king, and it is not right for us to witness his dishonor, we have sent to inform the king

Hebrew Names Version
Now because we eat the salt of the palace, and it is not appropriate for us to see the king's dishonor, therefore have we sent and informed the king;

King James Version
Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;

English Standard Version
Now because we eat the salt of the palace and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king,

New Century Version
Since we must be loyal to the government, we don't want to see the king dishonored. So we are writing to let the king know.

New English Translation
In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information

Amplified Bible
"Now because we are in the service of the palace, and it is not proper for us to witness the king's dishonor, for that reason we have sent word and informed the king,

New American Standard Bible
"Now because we are in the service of the palace, and it is not fitting for us to see the king's shame, for this reason we have sent word and informed the king,

World English Bible
Now because we eat the salt of the palace, and it is not appropriate for us to see the king's dishonor, therefore have we sent and informed the king;

Geneva Bible (1587)
Nowe therefore because wee haue bene brought vp in the Kings palace, it was not meete for vs to see the Kings dishonour: for this cause haue we sent and certified the King,

Legacy Standard Bible
Now because we are in the service of the palace, and it is not fitting for us to see the king's dishonor, therefore we have sent and made known to the king,

Berean Standard Bible
Now because we are in the service of the palace and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king

Contemporary English Version
We are telling you this, because you have done so much for us, and we want everyone to respect you.

Complete Jewish Bible
Now, because we eat the king's salt, and it is not right for us to see the king dishonored, we therefore are sending to inform the king,

Darby Translation
Now, since we eat the salt of the palace, and it is not right for us to see the king's injury, therefore have we sent and informed the king;

Easy-to-Read Version
We have a responsibility to the king. We don't want to see this happen, so we are sending this letter to inform the king.

George Lamsa Translation
Now because we have eaten the salt of the palace, and it was not meet for us to see the kings dishonor, therefore we have sent and informed the king,

Good News Translation
Now, because we are under obligation to Your Majesty, we do not want to see this happen, and so we suggest

Lexham English Bible
Now since we eat the salt of the palace and the dishonor of the king is not proper for us to see, we send and make this known to the king,

Literal Translation
Now because we have eaten of the palace salt, and it is not right for us to see the king's dishonor, therefore we have sent and notified the king,

Miles Coverdale Bible (1535)
But now that we all are therby which destroyed the temple, we wolde no longer se the kynges dishonoure. Therfore sent we out, and caused the kynge to be certified therof:

American Standard Version
Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonor, therefore have we sent and certified the king;

Bible in Basic English
Now because we are responsible to the king, and it is not right for us to see the king's honour damaged, we have sent to give the king word of these things,

Bishop's Bible (1568)
And now in the meane season we haue destroyed the temple, and woulde no longer see the kinges dishonour, therefore sent we out also and certified the king,

JPS Old Testament (1917)
Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonour, therefore have we sent and announced to the king,

King James Version (1611)
Now because we haue maintenance from the Kings palace, and it was not meete for vs to see the kings dishonour: therefore haue we sent, and certified the king,

English Revised Version
Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonour, therefore have we sent and certified the king;

Wycliffe Bible (1395)
Therfor we ben myndeful of the salt, which we eeten in the paleis, and for we holden it vnleueful to se the harmes of the kyng, therfor we han sent and teld to the kyng;

Update Bible Version
Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonor, therefore we have sent and certified the king;

Webster's Bible Translation
Now because we have maintenance from [the king's] palace, and it was not meet for us to see the king's dishonor, therefore have we sent and certified the king;

New King James Version
Now because we receive support from the palace, it was not proper for us to see the king's dishonor; therefore we have sent and informed the king,

New Living Translation
"Since we are your loyal subjects and do not want to see the king dishonored in this way, we have sent the king this information.

New Life Bible
We are under the care of the king, and it is not right for us to see the king not being honored. So we have sent to let the king know.

New Revised Standard
Now because we share the salt of the palace and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king,

J.B. Rotherham Emphasized Bible
Now, because the salt of the palace we have eaten, the impoverishment of the king, it is not meet for us to see, - therefore have we sent, and certified the king;

Douay-Rheims Bible
But we remembering the salt that we have eaten in the palace, and because we count it a crime to see the king wronged, have therefore sent and certified the king,

Revised Standard Version
Now because we eat the salt of the palace and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king,

Young's Literal Translation
Now, because that the salt of the palace [is] our salt, and the nakedness of the king we have no patience to see, therefore we have sent and made known to the king;

New American Standard Bible (1995)
"Now because we are in the service of the palace, and it is not fitting for us to see the king's dishonor, therefore we have sent and informed the king,

Contextual Overview

⁶ And in the reign of Assuerus, even in the beginning of his reign, they wrote a letter against the inhabitants of Juda and Jerusalem. ⁷ And in the days of Arthasastha, Tabeel wrote peaceably to Mithradates and to the rest of his fellow-servants: the tribute-gatherer wrote to Arthasastha king of the Persians a writing in the Syrian tongue, and the same interpreted. ⁸ Reum the chancellor, and Sampsa the scribe wrote an epistle against Jerusalem to King Arthasastha, saying, ⁹ Thus has judged Reum the chancellor, and Sampsa the scribe, and the rest of our fellow-servants, the Dinaeans, the Apharsathachaeans, the Tarphalaeans, the Apharsaeans, the Archyaeans, the Babylonians, the Susanachaeans, Davaeans, ¹⁰ and the rest of the nations whom the great and noble Assenaphar removed, and settled them in the cities of Somoron, and the rest of them beyond the river. ¹¹ This is the purport of the letter, which they sent to him: Thy servants the men beyond the river to king Arthasastha. ¹² Be it known to the king, that the Jews who came up from thee to us have come to Jerusalem the rebellious and wicked city, which they are building, and its walls are set in order, and they have established the foundations of it. ¹³ Now then be it known to the king, that if that city be built up, and its walls completed, thou shalt have no tribute, neither will they pay anything, and this injures kings. ¹⁴ And it is not lawful for us to see the dishonour of the king: therefore have we sent and made known the matter to the king; ¹⁵ That examination may be made in thy fathers’ book of record; and thou shalt find, and thou shalt know that city is rebellious, and does harm to kings and countries, and there are in the midst of it from very old time refuges for runaway slaves: therefore this city has been made desolate.

Bible Verse Review
  from Treasury of Scripure Knowledge

have maintenance: etc. Chal, are salted with the salt of the palace, Salt is reckoned among the principal necessaries of life - Ecclesiastes 39:26, or verse 31 hence, by a very natural figure, salt is used for food or maintenance in general. I am well informed, says Mr. Parkhurst, that it is a common expression of the natives in the East Indies, "I eat such a one's salt," meaning, I am fed by him. Salt was also, as it still is, among eastern nations, a symbol of friendship and hospitality; and hence, to eat a man's salt, is to be bound to him by the ties of friendship.

and it was: Ezekiel 33:31, John 12:5, John 12:6, John 19:12-15

Reciprocal: Nehemiah 5:14 - the bread

Cross-References

Genesis 4:5
but Cain and his sacrifices he regarded not, and Cain was exceedingly sorrowful and his countenance fell.

Genesis 4:6
And the Lord God said to Cain, Why art thou become very sorrowful and why is thy countenance fallen?

Genesis 4:11
And now thou art cursed from the earth which has opened her mouth to receive thy brother’s blood from thy hand.

Genesis 4:12
When thou tillest the earth, then it shall not continue to give its strength to thee: thou shalt be groaning and trembling on the earth.

Genesis 4:13
And Cain said to the Lord God, My crime is too great for me to be forgiven.

Genesis 4:14
If thou castest me out this day from the face of the earth, and I shall be hidden from thy presence, and I shall be groaning and trembling upon the earth, then it will be that any one that finds me shall slay me.

Genesis 4:15
And the Lord God said to him, Not so, any one that slays Cain shall suffer seven-fold vengeance; and the Lord God set a mark upon Cain that no one that found him might slay him.

Genesis 4:16
So Cain went forth from the presence of God and dwelt in the land of Nod over against Edem.

Genesis 4:20
And Ada bore Jobel; he was the father of those that dwell in tents, feeding cattle.

Genesis 4:24
Because vengeance has been exacted seven times on Cain’s behalf, on Lamech’s it shall be seventy times seven.

Gill's Notes on the Bible

Now because we have maintenance from the king's palace,.... Have posts under the king, to which salaries were annexed, by which they were supported, and which they had from the king's exchequer; or "salt" o, as in the original, some places of honour and trust formerly being paid in salt; hence, as Pliny p observes, such honours and rewards were called "salaries":

and it was not meet for us to see the king's dishonour; to see any thing done injurious to his crown and dignity, to his honour and revenues, when we are supported by him; this would be ungrateful as well as unjust:

therefore have we sent and certified the king; of the truth of what is before related; and, for the further confirmation of it, refer him to the ancient records of the kingdom, as follows.

o מלח "salem vel sale", Montanus, Vatablus, Michaelis. p Nat. Hist. l. 31. c. 7.

Barnes' Notes on the Bible

We have maintenance - See the margin. The phrase “to eat a man’s salt” is common in the East to this day; and is applied not only to those who receive salaries, but to all who obtain their subsistence by means of another. The Persian satraps had no salaries, but taxed their provinces for the support of themselves and their courts.

Clarke's Notes on the Bible

Verse 14. Now because we have maintenance from the king's palace — More literally: Now because at all times we are salted with the salt of the palace; i.e., We live on the king's bounty, and must be faithful to our benefactor. Salt was used as the emblem of an incorruptible covenant; and those who ate bread and salt together were considered as having entered into a very solemn covenant. These hypocrites intimated that they felt their conscience bound by the league between them and the king; and therefore could not conscientiously see any thing going on that was likely to turn to the king's damage. They were probably also persons in the pay of the Persian king.