the Second Week after Easter
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Brenton's Septuagint
Ecclesiastes 12:5
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Also, they are afraid of heights and dangers on the road;the almond tree blossoms,the grasshopper loses its spring,and the caper berry has no effect;for the mere mortal is headed to his eternal home,and mourners will walk around in the street;
Yes, they shall be afraid of heights, And terrors will be in the way; And the almond tree shall blossom, And the khagav shall be a burden, And desire shall fail; Because man goes to his everlasting home, And the mourners go about the streets:
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along, and desire fails, because man is going to his eternal home, and the mourners go about the streets—
Furthermore, people are afraid of a high place and of terrors on the road; the almond tree blossoms, the grasshopper drags itself along, and the caper berry is ineffective. For man goes to his eternal home while the mourners move around in the street.
You will fear high places and will be afraid to go for a walk. Your hair will become white like the flowers on an almond tree. You will limp along like a grasshopper when you walk. Your appetite will be gone. Then you will go to your everlasting home, and people will go to your funeral.
Furthermore, they are afraid of a high place and of dangers on the road; the almond tree (hair) blossoms [white], and the grasshopper (a little thing) is a burden, and the caperberry (desire, appetite) fails. For man goes to his eternal home and the mourners go about the streets and market places.
Yes, they shall be afraid of heights, And terrors will be in the way; And the almond tree shall blossom, And the grasshopper shall be a burden, And desire shall fail; Because man goes to his everlasting home, And the mourners go about the streets:
Also they shalbe afraide of the hie thing, and feare shalbe in the way, and the almond tree shall flourish, and the grassehopper shall be a burden, and concupiscence shall be driuen away: for man goeth to the house of his age, and the mourners goe about in the streete.
Furthermore, men are afraid of a high place and of terrors on the road; the almond tree blooms, the grasshopper drags itself along, and the caperberry is ineffective. For man goes to his eternal home, but the mourners go about in the street.
when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels-for then man goes to his eternal home, and mourners walk the streets.
You will be afraid to climb up a hill or walk down a road. Your hair will turn as white as almond blossoms. You will feel lifeless and drag along like an old grasshopper. We each go to our eternal home, and the streets are filled with those who mourn.
when they will be afraid to go up a hill, and terrors will stalk the way, even though the almond tree is in bloom; when the locust can only drag itself along, and the caper berry has no [aphrodisiac] effect — because the person is headed for his eternal home, and the mourners are already gathering in the marketplace —
they are also afraid of what is high, and terrors are in the way, and the almond is despised, and the grasshopper is a burden, and the caper-berry is without effect; (for man goeth to his age-long home, and the mourners go about the streets;)
You will be afraid of high places. You will be afraid of tripping over every small thing in your path. Your hair will become white like the flowers on an almond tree. You will drag yourself along like a grasshopper when you walk. You will lose your desire, and then you will go to your eternal home. The mourners will gather in the streets as they carry your body to the grave.
He shall be afraid of that which is high, and shall tremble in his ways, and sleeplessness shall come upon him; the almond tree shall blossom, and the locust shall be multiplied, and fragrance shall scatter, and trouble shall cease; because man goes to the house of his reward and the mourners walk about the streets.
You will be afraid of high places, and walking will be dangerous. Your hair will turn white; you will hardly be able to drag yourself along, and all desire will be gone. We are going to our final resting place, and then there will be mourning in the streets.
They are afraid of heights, and terrors are on the road. The almond tree blossoms, and the grasshopper draws itself along, and desire fails because man goes to his eternal home, and the mourners go about in the streets.
also they shall be afraid of a high place, and terrors in the way; and the almond tree shall blossom, and the locust makes himself a burden; and desire breaks, because man goes to his eternal home, and the mourners go about in the street;
whan men shal feare in hye places, and be afrayed in the stretes: whan the Almonde tre shalbe despysed, the greshopper borne out, and whan greate pouerte shall breake in: when man goeth to his longe home, and the mourners go aboute the stretes.
yea, they shall be afraid of that which is high, and terrors shall be in the way; and the almond-tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goeth to his everlasting home, and the mourners go about the streets:
And he is in fear of that which is high, and danger is in the road, and the tree is white with flower, and the least thing is a weight, and desire is at an end, because man goes to his last resting-place, and those who are sorrowing are in the streets;
Also when they shall be afraid of that which is high, and terrors shall be in the way; and the almond-tree shall blossom, and the grasshopper shall drag itself along, and the caperberry shall fail; because man goeth to his long home, and the mourners go about the streets;
Also when they shalbe afraid of that which is high, and feares shall bee in the way, and the Almond tree shall flourish, and the grashopper shall be a burden, and desire shall faile: because man goeth to his long home, and the mourners goe about the streets:
When men shall feare in hye places, and be afraide in the streetes, when the Almonde tree shall florishe and be laden with the grashopper, and when all lust shal passe: because man goeth to his long home, and the mourners go about the streetes.
yea, they shall be afraid of that which is high, and terrors shall be in the way; and the almond tree shall blossom, and the grasshopper shall be a burden, and the caper-berry shall fail: because man goeth to his long home, and the mourners go about the streets:
And hiy thingis schulen drede, and schulen be aferd in the weie; an alemaunde tre schal floure, a locuste schal be maad fat, and capparis schal be distried; for a man schal go in to the hous of his euerlastyngnesse, and weileris schulen go aboute in the street.
yes, they shall be afraid of [that which is] high, and terrors [shall be] in the way; and the almond-tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goes to his everlasting home, and the mourners go about the streets:
Also [when] they shall be afraid of [that which is] high, and fears [shall be] in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
and they are afraid of heights and the dangers in the street; the almond blossoms grow white, and the grasshopper drags itself along, and the caper berry shrivels up— because man goes to his eternal home, and the mourners go about in the streets—
Also they are afraid of height, And of terrors in the way; When the almond tree blossoms, The grasshopper is a burden, And desire fails. For man goes to his eternal home, And the mourners go about the streets.
Remember him before you become fearful of falling and worry about danger in the streets; before your hair turns white like an almond tree in bloom, and you drag along without energy like a dying grasshopper, and the caperberry no longer inspires sexual desire. Remember him before you near the grave, your everlasting home, when the mourners will weep at your funeral.
Men will be afraid of a high place and of fears on the road. Flowers will grow on the almond tree. The grasshopper will pull himself along. And desire will be at an end. For man will go to his home that lasts forever, while people filled with sorrow go about in the street.
when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper drags itself along and desire fails; because all must go to their eternal home, and the mourners will go about the streets;
Yea, at what is high, they be in fear, and there be, terrors, in the way, and the almond be rejected, and the grasshopper drag itself along, and desire perish, - for man is going to his age-abiding home, when the wailers shall go round in the streets;
And they shall fear high things, and they shall be afraid in the way, the almond tree shall flourish, the locust shall be made fat, and the caper tree shall be destroyed: because man shall go into the house of his eternity, and the mourners shall go round about in the street.
they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along and desire fails; because man goes to his eternal home, and the mourners go about the streets;
Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street.
Furthermore, men are afraid of a high place and of terrors on the road; the almond tree blossoms, the grasshopper drags himself along, and the caperberry is ineffective. For man goes to his eternal home while mourners go about in the street.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the almond: Genesis 42:38, Genesis 44:29, Genesis 44:31, Leviticus 19:32, Job 15:10, Psalms 71:18, Proverbs 16:31, Proverbs 20:29, Isaiah 46:4, Jeremiah 1:11
because: Ecclesiastes 9:10, Job 17:13, Job 30:23, Psalms 49:10-14, Hebrews 9:27
the mourners: Genesis 50:3-10, Jeremiah 9:17-20, Mark 5:38, Mark 5:39
Reciprocal: Genesis 5:5 - and he died Genesis 23:4 - burying place Genesis 23:19 - General Genesis 35:29 - Isaac Genesis 50:5 - bury me Genesis 50:24 - I die Exodus 37:20 - almonds Joshua 23:14 - I am going 2 Chronicles 35:25 - all the singing Job 3:19 - The small Job 14:12 - So man Job 16:22 - whence Isaiah 14:18 - house Zechariah 1:5 - General
Cross-References
And the boundaries of the Chananites were from Sidon till one comes to Gerara and Gaza, till one comes to Sodom and Gomorrha, Adama and Seboim, as far as Dasa.
And Tharrha took Abram his son, and Lot the son Arrhan, the son of his son, and Sara his daughter-in-law, the wife of Abram his son, and led them forth out of the land of the Chaldees, to go into the land of Chanaan, and they came as far as Charrhan, and he dwelt there.
And Abram took Sara his wife, and Lot the son of his brother, and all their possessions, as many as they had got, and every soul which they had got in Charrhan, and they went forth to go into the land of Chanaan.
And he departed thence to the mountain eastward of Baethel, and there he pitched his tent in Baethel near the sea, and Aggai toward the east, and there he built an altar to the Lord, and called on the name of the Lord.
And Abram departed and went and encamped in the wilderness.
And Abram having heard that Lot his nephew had been taken captive, numbered his own home-born servants three hundred and eighteen, and pursued after them to Dan.
And the king of Sodom said to Abram, Give me the men, and take the horses to thyself.
Gill's Notes on the Bible
Also when they shall be afraid of [that which is] high,.... Not of the most high God, before whose tribunal they must shortly appear, as some; but rather of high places, as high hills, mountains, towers, c. which aged persons are afraid to go up, because of the feebleness and weakness of their limbs, their difficulty of breathing, and the dizziness of their heads
and fears [shall be] in the way; they do not care: to go abroad, being afraid of every little stone that lies in the way, lest they should stumble at it, and fall: some understand this of their fears of spirits, good or bad; but the former sense is best;
and the almond tree shall flourish; which most interpret of the hoary head, which looks like an almond tree in blossom; and which, as it comes soon in the spring, whence it has its name of haste in the Hebrew language; see Jeremiah 1:11; and is a sure sign of its near approach; so gray hairs, or the hoary head, sometimes appear very soon and unexpected, and are a sure indication of the approach of old age; which Cicero h calls "aetas praecipitata",
"age that comes hastily on;''
though the hoary head, like the almond tree, looks very beautiful, and is venerable, especially if found in the way of righteousness,
Leviticus 19:32;
and the grasshopper shall be a burden; meaning either, should a grasshopper, which is very light, leap upon an aged person, it would give him pain, the least burden being uneasy to him; or, should he eat one of these creatures, the locusts being a sort of food in Judea, it would not sit well, on his stomach: or the grasshopper, being a crumpled and lean creature, may describe an old man; his legs and arms emaciated, and his shoulders, back, and lips, crumpled up and bunching out; and the locust of this name has a bunch on its backbone, like a camel i: Bochart k says, that the head of the thigh, or the hip bone, by the Arabians, is called "chagaba", the word here used for a locust or grasshopper; which part of the body is of principal use in walking, and found very troublesome and difficult to move in old men; and Aben Ezra interprets it of the thigh: the almond tree, by the Rabbins, as Jarchi says, is interpreted of the hip bone, which stands out in old age: and the Targum, of this and the preceding clause, is,
"and the top of thy backbone shall bunch out, through leanness, like the almond; and the ankles of thy feet shall be swelled.''
Some, as Ben Melech observes, understand it of the genital member, and of coitus, slighted and rejected, because of the weakness of the body; all desires of that kind being gone, as follows;
and desire shall fail; the appetite, for food, for bodily pleasures, and carnal delights; and particularly for venery, all the parts of the body for such uses being weakened, The Septuagint, Vulgate Latin, Syriac, and Arabic versions, render it, "the caper tree shall be dissipated", or "vanish", or "[its fruit] shall shrink"; so Dr. Smith, who understands it of the decrease of the fluids, as he does the former clause of the solid parts of the body; and the berries of this tree are said to excite both appetite and lust l: and so Munster m interprets the word of the berries of the caper tree;
because man goeth to his long home; the grave, as the Targum, the house appointed for living, where he must lie till the resurrection morn; his eternal house, as Cicero calls it n; and so it may be rendered here, "the house of the world", common to all the world, where all mankind go: or, "to the house of his world" o; whether of bliss or woe, according as his state and character be, good or bad: Theognis p calls it the dark house of "hades", or the invisible state; and then this must be understood with respect to his separate soul, and the mansion of it; and Alshech says, every righteous man has a mansion to himself; see John 14:2;
and the mourners go about the streets; the relations of the deceased; or those that go to their houses to comfort them; or the mourning men and women, hired for that purpose.
h Fam. Epist. l. 11. Ep. 58. i R. Sol. Urbin. Ohel Moed, fol. 83. 1. k Hierozoic. par. 2. l. 4. c. 8. col. 494. l Avicenna spud Schindler. Lexic. col. 10. m Dictionar. Chaldaic. p. 13. n Tusculan. Quaest. l. 2. prope finem. o אל בית עלמו "ad domum seculi sui", Pagninus. Montanus, Vatablus, Mercerus. p γνωμαι v. 1008. vid. v. 244.
Barnes' Notes on the Bible
High - The powerful and the proud, such persons as an old man in his timidity might shrink from opposing or meeting: or, high ground which old men would avoid ascending.
Fears ... in the way - Compare Proverbs 26:13.
The almond tree - The type of old age. Many modern critics translate “The almond shall be despised,” i. e., pleasant food shall no longer be relished.
The grasshopper - Rather: “the locust.” The clause means, heaviness and stiffness shall take the place of that active motion for which the locust is conspicuous.
Desire - literally, the caper-berry; which, eaten as a provocative to appetite, shall fail to take effect on a man whose powers are exhausted.
Long home - literally, “eternal (see Ecclesiastes 1:4 note) house;” man’s place in the next world. Without attributing to the author of Ecclesiastes that deep insight into the future life which is shown by the writer of the Epistles to the Corinthians, we may observe that He by whom both writers were inspired sanctions in both books (see 2 Corinthians 5:1-6) the use of the same expression “eternal house.” In 2 Corinthians it means that spiritual body which shall be hereafter; and it is placed, as it is here (see Ecclesiastes 12:3), in contrast with that earthly dissolving house which clothes the spirit of man in this world.
Mourners - The singing women who attend funerals for hire (see Matthew 9:23).
Clarke's Notes on the Bible
Verse Ecclesiastes 12:5. When they shall be afraid of that which is high —
10. Being so feeble, they are afraid to trust themselves to ascend steps, stairs, c., without help. And when they look upwards, their heads turn giddy, and they are ready to fall.
11. Fears shall be in the way — They dare not walk out, lest they should meet some danger, which they have not strength to repel, nor agility to escape. A second childishness has taken place-apprehensions, fears, terrors, and weakness.
12. The almond tree shall flourish — ינאץ yenaets, not flourish, but fall off. The hair begins to change, first gray, then white it having no longer that supply of nutritive juices which it once had, this animal vegetable withers and falls off. The almond tree, having white flowers, is a fit emblem of a hoary head; or as Hasselquist says, who observed the tree in full flower in Judea, "like an old man with his white locks."
13. The grasshopper shall be a burden — Even such an inconsiderable thing as a locust, or a very small insect, shall be deemed burdensome, their strength is so exceedingly diminished. In cases of the gout, especially in old men, the shadow of a person passing by puts them to acute pain! How much less can they bear the smallest pressure! But probably the words refer to the man himself, who, bent at the loins, and his arms hanging down, exhibits some caricature of the animal in question. The poor grasshopper has become a burden to himself. Another interpretation has been given of the grasshopper; but I pass it by as impertinent and contemptible; such commentators appear as if they wished to render the text ridiculous.
14. Desire shall fail — Both relish and appetite for food, even the most delicate, that to which they were formerly so much attached, now fails. The teeth are no longer able to masticate the food, or have all dropped out; the stomach no longer able to digest any thing; and, as the body is no longer capable of receiving nourishment, appetite and relish necessarily fail.
15. Because man goeth to his long home — אל בית עולמו el beith olamo, "to the house of his age;" the place destined to receive him, when the whole race or course of life shall be finished; for עולם olam takes in the whole course or duration of a thing; if applied to a dispensation, such as the LAW, it takes in its whole duration; to the life of man, it takes in the whole life; to time, it includes its whole compass; to eternity, it expresses its infinite duration. So old age terminates the olam, the complete duration of human life; and when life is no longer desired, and nutrition ceases, the olam of man is terminated. My old MS. Bible translates it, The hous of his everlastingness.
16. He is just departing into the invisible world; and this is known by the mourners going about the streets, the long hollow groans and throat rattlings which proceed from him; the sure prognostications of the extreme debility and speedy cessation of those essential animal functions next mentioned.
