the Fourth Week after Easter
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Bishop's Bible
Proverbs 21:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Doing what is righteous and justis more acceptable to the Lord than sacrifice.
To do righteousness and justice Is more acceptable to the LORD than sacrifice.
To do justice and judgment is more acceptable to the Lord than sacrifice.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
To do righteousness and justice Is preferred by the LORD more than sacrifice.
Doing what is right and fair is more important to the Lord than sacrifices.
To do righteousness and justice Is more acceptable to the LORD than sacrifice [for wrongs repeatedly committed].
To do righteousness and justice Is more acceptable to Yahweh than sacrifice.
To doe iustice and iudgement is more acceptable to the Lord then sacrifice.
To do righteousness and justiceIs chosen by Yahweh over sacrifice.
To do righteousness and justice is more desirable to the LORD than sacrifice.
Doing what is right and fair pleases the Lord more than an offering.
To do what is right and just is more pleasing to Adonai than sacrifice.
To exercise justice and judgment is more acceptable to Jehovah than sacrifice.
Do what is right and fair. The Lord loves that more than sacrifices.
He who does righteousness and justice is more acceptable to the LORD than he who offers a sacrifice.
Do what is right and fair; that pleases the Lord more than bringing him sacrifices.
Doing righteousness and justice is more acceptable to Yahweh than sacrifice.
For Jehovah, to do righteousness and justice is to be chosen more than sacrifice.
To do rightuousnesse and iudgmet is more acceptable to the LORDE the sacrifice.
To do righteousness and justice Is more acceptable to Jehovah than sacrifice.
To do what is right and true is more pleasing to the Lord than an offering.
To do righteousness and justice is more acceptable to the LORD than sacrifice.
To doe iustice and iudgement, is more acceptable to the Lord, then sacrifice.
To do justly and to speak truth, are more pleasing to God than the blood of sacrifices.
To do justice and judgment is more acceptable to the LORD than sacrifice.
To do merci and doom plesith more the Lord, than sacrifices doen.
To do righteousness and justice Is more acceptable to Yahweh than sacrifice.
To do justice and judgment [is] more acceptable to the LORD than sacrifice.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
To do righteousness and justice Is more acceptable to the LORD than sacrifice.
The Lord is more pleased when we do what is right and just than when we offer him sacrifices.
To do what is right and good and fair is more pleasing to the Lord than gifts given on the altar in worship.
To do righteousness and justice is more acceptable to the Lord than sacrifice.
To do righteousness and justice, is more choice to Yahweh than sacrifice.
To do mercy and judgment, pleaseth the Lord more than victims.
To do righteousness and justice is more acceptable to the LORD than sacrifice.
To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.
Clean living before God and justice with our neighbors mean far more to God than religious performance.
To do righteousness and justice Is desired by the LORD more than sacrifice.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 15:8, 1 Samuel 15:22, Psalms 50:8, Isaiah 1:11-17, Jeremiah 7:21-23, Hosea 6:6, Micah 6:6-8, Mark 12:33
Reciprocal: Exodus 32:29 - Moses Judges 20:8 - We will not 1 Samuel 13:9 - he offered 1 Samuel 20:24 - the king 2 Chronicles 9:8 - to do judgment Jeremiah 22:15 - and do Ezekiel 18:5 - that Ezekiel 45:10 - General Hosea 12:6 - keep Amos 5:24 - let Micah 6:8 - to do Zechariah 7:9 - saying Zechariah 14:20 - shall there Matthew 9:13 - I will Matthew 23:23 - the weightier Luke 11:42 - and pass Ephesians 5:10 - acceptable
Cross-References
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.
And I toke your father Abraham from the other side of the fludde, and brought him throughout all the lande of Chanaan, and multiplied his seede, and gaue him Isahac.
Abraham begat Isaac, Isaac begat Iacob, Iacob begat Iudas, and his brethren.
And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac [begate] Iacob, and Iacob [begate] the twelue patriarkes.
Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called.
To whom it was saide, that in Isaac shall thy seede be called.
Gill's Notes on the Bible
To do justice and judgment,.... The moral duties of religion, what is holy, just, and good, which the law requires; what is agreeably to both tables, piety towards God, and justice to men; that which is just and right between man and man; which, especially if done from right principles and with right views,
[is] more acceptable to the Lord than sacrifice; not than any sacrifice; than the sacrifice of a broken heart, or the sacrifice of praise and thanksgiving, or of acts of goodness and beneficence, or of a man's whole self to the Lord; but than ceremonial sacrifices; which, though of divine institution, and typical of Christ, and when offered up in the faith of him, were acceptable to God, while in force; yet not when done without faith and in hypocrisy, and especially when done to cover and countenance immoral actions; and, even when compared with moral duties, the latter were preferable to them; see 1 Samuel 15:22.
Barnes' Notes on the Bible
Compare the marginal reference. The words have a special significance as coming from the king who had built the temple, and had offered sacrifices that could not be numbered for multitudeā 1 Kings 8:5.
Clarke's Notes on the Bible
Verse Proverbs 21:3. To do justice and judgment — The words of Samuel to Saul. 1 Samuel 15:23.