the Week of Proper 11 / Ordinary 16
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Bishop's Bible
Hebrews 13:8
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Jesus Christ is the same yesterday, today, and forever.
Iesus Christ the same yesterday, and to day, and for euer.
Jesus Christ the same yesterday, and to day, and for ever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ is the same yesterday and today, and forever.
Jesus Christ is the same yesterday, today, and forever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ never changes! He is the same yesterday, today, and forever.
Yeshua the Messiah is the same yesterday, today and forever.
Jesus Christ [is] the same yesterday, and to-day, and to the ages [to come].
Jesus Christ is the same yesterday, today, and forever.
Remember them which haue the ouersight of you, which haue declared vnto you the word of God: whose faith followe, considering what hath bene the ende of their conuersation. Iesus Christ yesterday, and to day, the same also is for euer.
Jesus Christ the same yesterday, and today, and for ever.
Jesus Christ is the same yesterday, today, and forever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ, the same yesterday and today and forever.
Jesus Christ is [eternally changeless, always] the same yesterday and today and forever.
Jesus Christ is the same yesterday and to-day, yea and for ever.
Jesus Christ is the same yesterday and today and for ever.
Yeshua the Messiah is the same yesterday, today, and forever.
Jesus Christ is the same yesterday and today - and forever!John 8:58; Hebrews 1:12; Revelation 1:4;">[xr]
Jeshu Meshiha is yesterday, and to-day, and for ever.
Jesus the Messiah is the same, yesterday, to-day, and for ever.
Jesus Christ is the same yesterday and today, yea and for ever.
Jesus Christ is the same yesterday, today, and forever.
Jesus Christ is the same yesterday and to day and for ever.
Jesus Christ is the same yesterday and to-day--yes, and to the ages to come.
Jhesu Crist, yistirdai, and to dai, he is also into worldis.
Jesus Christ [is] the same yesterday and today, and forever.
Jesus Christ the same yesterday, and to-day, and for ever.
Jesus Christ is the same yesterday and today and forever!
Jesus Christ is the same yesterday, today, and forever.
Jesus Christ is the same yesterday, today, and forever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ is the same yesterday and today and forever.
Jesus Christ, yesterday, and to-day, is the same, - and unto the ages.
Jesus Christ, yesterday, and today: and the same for ever.
Jesus Christ is the same yesterday and today and for ever.
Iesus Christ yesterdaye and to daye and the same continueth for ever.
Jesus Christ yesterday and to-day the same, and to the ages;
Iesus Christ yesterdaye and Todaye, & the same cotinueth for euer.
Jesus Christ is always the same, yesterday, to-day, and for ever. be not then misled by artful, novel doctrines:
Jesus ain't changing a lick. He's the same every day.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Hebrews 1:12, Psalms 90:2, Psalms 90:4, Psalms 102:27, Psalms 102:28, Psalms 103:17, Isaiah 41:4, Isaiah 44:6, Malachi 3:6, John 8:56-58, James 1:17, Revelation 1:4, Revelation 1:8, Revelation 1:11, Revelation 1:17, Revelation 1:18
Reciprocal: Genesis 43:12 - double Exodus 3:14 - I AM hath Exodus 3:15 - my memorial Exodus 38:1 - General Psalms 9:7 - But Psalms 93:2 - thou Psalms 102:12 - thou Isaiah 30:33 - of old Isaiah 43:13 - before Isaiah 46:4 - even to your Lamentations 5:19 - remainest Micah 5:2 - whose Habakkuk 1:12 - thou not Habakkuk 3:6 - his John 1:1 - the beginning John 1:15 - he was John 8:58 - Before Romans 16:26 - everlasting 2 Corinthians 1:19 - was not 2 Corinthians 1:20 - all Philippians 2:6 - in Colossians 1:17 - he 1 Timothy 6:16 - only 2 Timothy 1:3 - with Hebrews 7:24 - he continueth Revelation 4:8 - which
Cross-References
And Abram was very ryche in cattell, in siluer, and in golde.
And he went foorth on his iourney, from the south towarde Bethel, vnto the place where his tent had ben at the begynnyng, betwene Bethel and Hai:
And the lande was not able to beare them, that they might dwell together: for theyr substaunce was great, so that they coulde not dwell together.
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.
Is not the whole lande before thee? Seperate thy selfe I pray thee from me: yf thou wilt take the left hande, I wyll go to the ryght: or yf thou depart to the ryght hande, I wyll go to the left.
Then Lot chose all the playne of Iordane, and toke his iourney from the east, and so departed the one [brother] from the other.
And the Lorde saide vnto Abram, after that Lot was departed fro hym: Lyft vp thyne eyes nowe, and loke fro the place where thou art, northwarde, southward, eastwarde, and westward:
Arise, and walke about in the lande, after the length of it, & after the breadth of it: for I wyll geue it vnto thee.
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.
So sent he his brethren away, and they departed: and he sayd vnto them, see that ye fall to no stryfe on the way.
Gill's Notes on the Bible
Jesus Christ, the same yesterday, and today, and for ever. Who is the substance of the word spoken by the above mentioned rulers, the author and object of their faith, and the end in which their conversation terminated. These words may be expressive of the duration of Christ: he was "yesterday", which does not design the day immediately foregoing, nor some little time past, but ancient times, formerly, of old; and though it does not extend to eternity, which is true of Christ, yet may be carried further than to the days of his flesh here on earth, even to the whole Old Testament dispensation; yea, to the beginning of the world, when he existed not only as the eternal Word, the everlasting "I am", but as the Saviour and Redeemer of his people; during which dispensation he frequently appeared in an human form, and was the sum of all promises and prophecies, and the substance of all types and shadows, and the spiritual food of his people: and he is "today" under the Gospel dispensation; in his person as God-man, and in his offices as prophet, priest, and King: and will be so "for ever": he will never die more; his kingdom is an everlasting kingdom, and his priesthood an unchangeable one. Moreover, these words may regard the immutability of Christ; who is unchangeable in his person, perfections, and essence, as God; and in his love to his people; and in the fulness of his grace, and in the efficacy of his blood, and in the virtue of his sacrifice and righteousness: it may be observed, that ο αυτος, translated "the same", answers to הוא, "he", a name of God, Psalms 102:27 and which is used in Jewish writings x for a name of God; and so it is among the Turks y: and it is expressive of his eternity, immutability, and independence; and well agrees with Christ, who is God over all, blessed for ever.
x Seder Tephillot, fol. 2. 1. & 4. 1. Ed. Basil. fol. 6. 2. & 7. 1. Ed. Amstelod. Zehar in Exod. fol. 35. 4. Maimonides in Misn. Succa, c. 4. sect. 5. y Smith de Moribus Turc. p. 40.
Barnes' Notes on the Bible
Jesus Christ the same yesterday ... - As this stands in our common translation, it conveys an idea which is not in the original. It would seem to mean that Jesus Christ, the unchangeable Saviour, was the end or aim of the conduct of those referred to, or that they lived to imitate and glorify him. But this is by no means the meaning in the original. There it stands as an absolute proposition, that “Jesus Christ is the same yesterday, today, and forever;” that is, that he is unchangeable. The evident design of this independent proposition here is, to encourage them to persevere by showing that their Saviour was always the same; that he who had sustained his people in former times, was the same still, and would be the same forever. The argument here, therefore, for perseverance is founded on the “immutability” of the Redeemer. If he were fickle, vacillating, changing in his character and plans; if today he aids his people, and tomorrow will forsake them; if at one time he loves the virtuous, and at another equally loves the vicious; if he formed a plan yesterday which he has abandoned today; or if he is ever to be a different being from what he is now, there would be no encouragement to effort. Who would know what to depend on? Who would know what to expect tomorrow? For who could have any certainty that he could ever please a capricious or a vacillating being? Who could know how to shape his conduct if the principles of the divine administration were not always the same? At the same time, also, that this passage furnishes the strongest argument for fidelity and perseverance, it is an irrefragable proof of the divinity of the Saviour. It asserts immutability - sameness in the past, the present, and to all eternity but of whom can this be affirmed but God? It would not be possible to conceive of a declaration which would more strongly assert immutability than this.
Clarke's Notes on the Bible
Verse Hebrews 13:8. Jesus Christ the same yesterday — In all past times there was no way to the holiest but through the blood of Jesus, either actually shed, or significantly typified. To-day - he is the lamb newly slain, and continues to appear in the presence of God for us. For ever-to the conclusion of time, he will be the way, the truth, and the life, none coming to the Father but through him; and throughout eternity, εις τους αιωνας, it will appear that all glorified human spirits owe their salvation to his infinite merit. This Jesus was thus witnessed of by your guides, who are already departed to glory. Remember HIM; remember them; and take heed to yourselves.
