the Week of Proper 25 / Ordinary 30
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Bishop's Bible
Ezekiel 20:14
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But I did not destroy them. The other nations saw me bring Israel out of Egypt. I did not want to ruin my good name, so I did not destroy Israel in front of those other people.
But again I held back in order to protect the honor of my name before the nations who had seen my power in bringing Israel out of Egypt.
"But I acted for the sake of My name, so that it would not be defiled before the eyes of the nations, before whose eyes I had brought them out.
But I acted for the sake of my name so it would not be dishonored in full view of the nations who watched as I had brought the Israelites out of Egypt.
I acted for the sake of my reputation, so that I would not be profaned before the nations in whose sight I had brought them out.
But I wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
But I wrought for my name's sake, that it should not be profaned before the heathen, in whose sight I brought them out.
"But I acted for My Name's sake, that it would not be profaned in the sight of the [pagan] nations in whose sight I had brought them out [of slavery].
But I acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out.
But I worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
and Y dide for my name, lest it were defoulid bifor hethene men, fro whiche Y castide hem out in the siyt of tho.
But I wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
But I acted for the sake of My name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.
But that would have disgraced me, because many other nations had seen me bring the Israelites out of Egypt.
But I wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
And I was acting for the honour of my name, so that it might not be made unclean in the eyes of the nations, before whose eyes I had taken them out.
But concern for my own reputation kept me from letting it be profaned in the sight of the nations who had seen when I brought them out.
But I wrought for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I had brought them out.
But I wrought for My name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
But I wrought for my names sake, that it should not bee polluted before the heathen, in whose sight I brought them out.
But I acted for the good of My name. I did what would keep My name clean in the eyes of the nations who saw Me bring them out of Egypt.
But I acted for the sake of my name, so that it should not be profaned in the sight of the nations, in whose sight I had brought them out.
But I had respect to my Name, that it shoulde not bee polluted before the heathen in whose sight I brought them out.
But I pitied them for my names sake, that it should not be polluted in the sight of the Gentiles, in whose presence I brought them out.
Howbeit I wrought with effect for the sake of mine own Name, - that it should not b profaned in the eyes of the nations, in whose eyes I had brought them forth.
But I spared them for the sake of my name, lest it should be profaned before the nations, from which I brought them out, in their sight.
But I acted for the sake of my name, that it should not be profaned in the sight of the nations, in whose sight I had brought them out.
But I wrought so that my name should not be at all profaned before the Gentiles, before whose eyes I brought them out.
But I did not, since that would have brought dishonor to my name among the nations which had seen me lead Israel out of Egypt.
But I acted for the sake of my name, so that it would not be profaned in the eyes of the nations in whose sight I had brought them out.
But I worked for my name's sake, that it should not be profaned in the sight of the nations, in whose sight I brought them out.
But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.
and I acted for the sake of my name, that it not be profaned before the eyes of the nations before whom I brought them out.
But I worked for My name's sake, that it should not be profaned in the eyes of the nations, before whom I brought them out, in their eyes.
And I do [it] for My name's sake, Not to pollute [it] before the eyes of the nations, Before whose eyes I brought them forth.
Yet I wolde not do it, for my names sake: lest it shulde be dishonoured before the Heithe, from the which I had caried them awaye.
But I acted for My name's sake, that it should not be profaned before the Gentiles, in whose sight I had brought them out.
"But I acted for the sake of My name, that it should not be profaned in the sight of the nations, before whose sight I had brought them out.
But I acted for the sake of My name, that it should not be profaned in the sight of the nations, before whose sight I had brought them out.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ezekiel 20:9, Ezekiel 20:22, Ezekiel 36:22, Ezekiel 36:23, Ephesians 1:6, Ephesians 1:12
Reciprocal: Exodus 32:12 - should Leviticus 26:45 - in the sight Numbers 14:13 - Then the Deuteronomy 9:5 - that he may Deuteronomy 9:28 - Because Deuteronomy 32:27 - lest their Judges 16:24 - praised 1 Samuel 12:22 - for his great 1 Kings 20:13 - Hast thou 1 Kings 20:28 - therefore will Nehemiah 9:19 - in thy Psalms 23:3 - for his Psalms 74:18 - the foolish Psalms 78:38 - many Psalms 79:9 - for thy Psalms 106:8 - he saved Psalms 106:23 - he said Psalms 115:1 - unto us Isaiah 26:12 - in us Isaiah 43:25 - for mine Isaiah 48:9 - my name's Isaiah 52:5 - my name Jeremiah 14:7 - do Jeremiah 31:2 - found Lamentations 3:22 - of Ezekiel 20:16 - they Ezekiel 20:44 - when I Ezekiel 36:21 - General Ezekiel 39:7 - and I will Daniel 9:19 - thine Hosea 11:9 - not execute
Cross-References
And he entreated Abram well for her sake: and he had sheepe and oxen, and he asses, menseruauntes, & maydeseruauntes, she asses and camelles.
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.
Nowe therefore delyuer the man his wyfe agayne, for he is a prophete, and he shall pray for thee, that thou mayest lyue: But and yf thou delyuer her not agayne, be sure that thou shalt dye the death, [both thou] and all that thou hast.
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.
Gill's Notes on the Bible
But I wrought for my name's sake, that it should not be polluted before the Heathen,.... :-; who would be ready to say it was for want of power, or faithfulness, or, goodness, that he did not bring them into the promised land; or there was no such land to bring them to God's own glory was concerned, and that is his ultimate end in all he does; and is of more weight with him than any other argument whatever:
in whose sight I brought them out; from Egypt, into the wilderness; this was done publicly in the sight of the Egyptians, they urging them to be gone.
Barnes' Notes on the Bible
The probation in the wilderness. The promise was forfeited by those to whom it was first conditionally made, but was renewed to their children.
Ezekiel 20:11
The “statutes” were given on Mount Sinai, and repeated by Moses before his death (Exodus 20:1 ff; Deuteronomy 4:8).
In them - Or, through them: and in Ezekiel 20:13.
Ezekiel 20:12
See Exodus 31:13. The Sabbath was a sign of a special people, commemorative of the work of creation, and hallowed to the honor of Yahweh, the covenant-God. As man honored God by keeping the Sabbath holy, so by the Sabbath, God “sanctified” Israel and marked them as a holy people. Therefore to profane the Sabbath was to abjure their Divine Governor.
Ezekiel 20:13
My sabbaths they greatly polluted - Not by actual non-observance of the sabbatical rest in the wilderness, but in failing to make the day holy in deed as well as in name by earnest worship and true heart service.
Ezekiel 20:18
The book of Deuteronomy contains the address to “the children” of those who perished in the wilderness. The whole history of Israel was a repetition of this course. The covenant was made with one generation, broken by them, and then renewed to the next.
Ezekiel 20:25
The “judgments whereby they should not live” are those spoken of in Ezekiel 20:18, and are contrasted with the judgments in Ezekiel 20:13, Ezekiel 20:21, laws other than divine, to which God gives up those whom He afflicts with judicial blindness, because they have willfully closed their eyes, Psalms 81:12; Romans 1:24.
Ezekiel 20:26
To pass through - The word also means to “set apart,” as the firstborn to the Lord Exodus 13:12. They were bidden to “set apart” their firstborn males to the Lord. They “caused them to pass through the fire” to Moloch. An instance of their perversion of God’s laws.