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Bishop's Bible

Ezekiel 18:7

Neither hath oppressed any man, but hath restored to the detter his pledge: he that hath not spoyled any by violence, hath geuen his bread to the hungry, and hath clothed the naked:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Beneficence;   Children;   Integrity;   Judgment;   Pawn;   Poor;   Responsibility;   Righteous;   Righteousness;   Surety (Guarantee);   Wicked (People);   Works;   Scofield Reference Index - Righteousness;   The Topic Concordance - Charity;   Execution;   Idolatry;   Iniquity;   Judges;   Justice;   Life;   Obedience;   Oppression;   Profit;   Usury;   Violence;   Torrey's Topical Textbook - Creditors;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Hospitality;   Restore, Renew;   Charles Buck Theological Dictionary - Repentance;   Holman Bible Dictionary - Death;   Ezekiel;   Life;   Loan;   Hastings' Dictionary of the Bible - Death;   Ethics;   Pledge;   Prophecy, Prophets;   Righteousness;   People's Dictionary of the Bible - Lead;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Hebrews, Gospel According to the;   Pledge;   The Jewish Encyclopedia - Atonement;   Bread;  

Parallel Translations

Easy-to-Read Version
He doesn't take advantage of others. If someone borrows money from him, he might take something of value before he gives the money. But when that person pays him back, he returns what he took. He gives food to the hungry and clothes to people who need them.
New Living Translation
He is a merciful creditor, not keeping the items given as security by poor debtors. He does not rob the poor but instead gives food to the hungry and provides clothes for the needy.
New American Standard Bible
and if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,
New Century Version
He does not mistreat anyone but returns what was given as a promise for a loan. He does not rob other people. He gives bread to the hungry and clothes to those who have none.
New English Translation
does not oppress anyone, but gives the debtor back whatever was given in pledge, does not commit robbery, but gives his bread to the hungry and clothes the naked,
Update Bible Version
and has not wronged any, but has restored his pledge for debt, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;
Webster's Bible Translation
And hath not oppressed any, [but] hath restored to the debtor his pledge, hath stripped none by violence, hath given his bread to the hungry, and hath covered the naked with a garment:
Amplified Bible
if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,
English Standard Version
does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment,
World English Bible
and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;
Wycliffe Bible (1395)
and makith not a man sori, yeldith the wed to the dettour, rauyschith no thing bi violence, yyueth his breed to the hungri, and hilith a nakid man with a cloth;
English Revised Version
and hath not wronged any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
Berean Standard Bible
He does not oppress another, but returns his pledge to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.
Contemporary English Version
He never cheats or robs anyone and always returns anything taken as security for a loan; he gives food and clothes to the poor
American Standard Version
and hath not wronged any, but hath restored to the debtor his pledge, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment;
Bible in Basic English
And has done no wrong to any, but has given back to the debtor what is his, and has taken no one's goods by force, and has given food to him who was in need of it, and clothing to him who was without it;
Complete Jewish Bible
he doesn't wrong anyone; he returns any pledged property a debtor has given as collateral for a loan; he takes nothing by robbery, but gives his food to the hungry and clothing to those who need it;
Darby Translation
and hath not oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery, hath given his bread to the hungry, and covered the naked with a garment;
JPS Old Testament (1917)
and hath not wronged any, but hath restored his pledge for a debt, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment;
King James Version (1611)
And hath not oppressed any, but hath restored to the debtourhis pledge, hath spoiled none by violence, hath giuen his bread to the hungrie, and hath couered the naked with a garment,
New Life Bible
He does not make it hard for anyone. He keeps his promise to pay back what he owes. He does not steal, but gives his bread to the hungry, and gives clothing to those who have none.
New Revised Standard
does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment,
Geneva Bible (1587)
Neither hath oppressed any, but hath restored the pledge to his dettour: he that hath spoyled none by violence, but hath giuen his bread to the hungry, and hath couered the naked with a garment,
George Lamsa Translation
And has not oppressed any man, and has not harmed any one, but has restored to the debtor his pledge; has given his bread to the hungry, and has covered the naked with a garment;
J.B. Rotherham Emphasized Bible
And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing;
Douay-Rheims Bible
And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:
Revised Standard Version
does not oppress any one, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment,
Brenton's Septuagint (LXX)
and shall not oppress any man, but shall return the pledge of the debtor, and shall be guilty of no plunder, shall give his bread to the hungry, and clothe the naked;
Good News Translation
He doesn't cheat or rob anyone. He returns what a borrower gives him as security; he feeds the hungry and gives clothing to the naked.
Christian Standard Bible®
He doesn’t oppress anyone but returns his collateral to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.
Hebrew Names Version
and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;
King James Version
And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
Lexham English Bible
and he oppresses no one and he returns a pledge for his loan and he commits no robbery and he gives his bread to the hungry and he covers a naked person with a garment,
Literal Translation
and has not oppressed a man (he returns his pledge to the debtor and has not robbed by robbery), has given his bread to the hungry, and he has covered the naked with clothing.
Young's Literal Translation
A man -- he doth not oppress, His pledge to the debtor he doth return, Plunder he doth not take away, His bread to the hungry he doth give, And the naked doth cover with a garment,
Miles Coverdale Bible (1535)
he greueth no body: he geueth his detter his pledge agayne: he taketh none other mans good by violece: he parteth his mete with the hongrie: he clotheth the naked:
New King James Version
If he has not oppressed anyone, But has restored to the debtor his pledge; Has robbed no one by violence, But has given his bread to the hungry And covered the naked with clothing;
New American Standard Bible (1995)
if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,
Legacy Standard Bible
if a man does not mistreat anyone, but returns to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,

Contextual Overview

1 The word of the Lord came vnto me, saying: 2 What meane ye by this comon prouerbe that ye vse in the lande of Israel, saying: The fathers haue eaten sowre grapes, and the chyldrens teeth are set on edge? 3 As truely as I liue saith the Lorde God, ye shall vse this byworde no more in Israel. 4 Beholde, all soules are mine, lyke as the soule of the father is mine, so is the soule of the sonne myne also: the soule that sinneth shall dye it selfe. 5 But if a man be iust, and do that which is lawfull and right: 6 He hath not eaten vpon the hilles, he hath not lift his eyes to the idols of the house of Israel, neither hath defiled his neighbours wyfe, neither hath come neare a woman remoued: 7 Neither hath oppressed any man, but hath restored to the detter his pledge: he that hath not spoyled any by violence, hath geuen his bread to the hungry, and hath clothed the naked: 8 And hath not geuen foorth vpon vsurie, neither taken any encrease, he hath withdrawne his hande from iniquitie, and hath executed true iudgement betweene man and man: 9 And hath walked in my statutes, and kept my iudgementes to deale truely: this is a righteous man, he shall surely liue, saith the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

hath not: Ezekiel 18:12, Ezekiel 18:16, Ezekiel 18:18, Ezekiel 22:12, Ezekiel 22:13, Ezekiel 22:27-29, Exodus 22:21-24, Exodus 23:9, Leviticus 19:15, Leviticus 25:14, 1 Samuel 12:3, 1 Samuel 12:4, Job 31:13-22, Proverbs 3:31, Proverbs 14:31, Proverbs 22:22, Proverbs 22:23, Isaiah 1:17, Isaiah 5:7, Isaiah 33:15, Isaiah 58:6, Jeremiah 7:6, Jeremiah 7:7, Amos 2:6, Amos 8:4-6, Micah 2:1, Micah 3:2, Zechariah 7:9-11, Malachi 3:5, James 5:1-6

hath restored: Ezekiel 33:15, Exodus 22:26, Deuteronomy 24:12, Deuteronomy 24:13, Deuteronomy 24:17, Job 22:6, Job 24:3, Job 24:9, Amos 2:8

hath spoiled: Ezekiel 7:23, Genesis 6:11, Genesis 6:12, Isaiah 59:6, Isaiah 59:7, Jeremiah 22:3, Jeremiah 22:16, Jeremiah 22:17, Amos 3:10, Amos 5:11, Amos 5:12, Amos 6:3, Zephaniah 1:9

hath given: Ezekiel 18:16, Deuteronomy 15:7-11, Job 31:16-20, Psalms 41:1, Psalms 112:4, Psalms 112:9, Proverbs 11:24, Proverbs 11:25, Proverbs 28:8, Proverbs 28:27, Isaiah 58:7-11, Matthew 25:34-46, Luke 3:11, 2 Corinthians 8:7-9, 2 Corinthians 9:6-14, James 2:13-17, 1 John 3:16-19

Reciprocal: Leviticus 6:4 - which he Deuteronomy 23:19 - General Job 22:7 - not given Job 31:17 - the fatherless Ezekiel 18:11 - that Ezekiel 18:15 - General Daniel 4:27 - by showing Matthew 7:12 - for Matthew 25:35 - I was an James 2:15 - General

Cross-References

Genesis 18:15
The Sara denied it, saying: I laughed not: for she was afrayde. And he sayde: it is not so, but thou laughedst.
Genesis 18:16
And the men rysyng vp from thence, loked toward Sodome: and Abraham went with them to bryng them on the way.
Genesis 19:3
And he preassed vpon them exceedinglye: and they returnyng in vnto hym, entred into his house, & he made them a feast, and did bake vnleuened bread, and they did eate.
Amos 6:4
They lye vpon beddes of yuorie, and stretche them selues vpon their couches, and eate the lambes out of the flocke, and the calues out of the stall.
Malachi 1:14
Cursed be the deceitfull which hath in his flocke a male, and voweth, and sacrificeth a corrupt thing to the Lorde: because I am a great king, saith the lord of hoastes, and my name is fearefull among the heathen.
Matthew 22:4
Agayne, he sent foorth other seruauntes, saying: Tell them which are bidden, beholde, I haue prepared my dinner, my oxen and my fatlynges are kylled, and all thynges are redy: come vnto the mariage.
Luke 15:23
And bryng [hyther] that fat calfe, and kyll it, and let vs eate and be mery:
Luke 15:27
And he sayde vnto hym: thy brother is come, and thy father hath kylled the fat calfe, because he hath receaued hym safe and sounde.
Luke 15:30
But assoone as this thy sonne was come, which hath deuoured thy goodes with harlottes, thou hast for his pleasure kylled that fat calfe.

Gill's Notes on the Bible

And hath not oppressed any,.... By fraud or force, particularly the poor, to the great grief and hurt of them:

[but] hath restored to the debtor his pledge; which was pawned; not embezzling it, or keeping it beyond the time fixed by the law of God,

Deuteronomy 24:12;

hath spoiled none by violence; has not committed theft and robbery, or done injury to any man's person and property:

hath given his bread to the hungry; which was his own; what he had laboured for, and come by honestly, and so had a right to dispose of; and being merciful, as well as just, eats not his morsel alone, but distributes it to the poor and hungry, Isaiah 58:7;

and hath covered the naked with a garment; as Job did, as well as the former, and for which Dorcas is commended, Job 31:17.

Clarke's Notes on the Bible

Verse Ezekiel 7:5. Hath not oppressed any — Has not used his power or influence to oppress, pain, or injure another.

6. Hath restored to the debtor his pledge — Has carefully surrendered the pawn or pledge when its owner came to redeem it. As the pledge is generally of more worth than that for which it is pledged, an unprincipled man will make some pretence to keep it; which is highly abominable in the sight of God.

7. Hath spoiled none by violence — Either by robbery or personal insult. For a man may be spoiled both ways.

8. Hath given his bread to the hungry — Has been kind-hearted and charitable; especially to them that are in the deepest want.

9. Hath covered the naked with a garment — Has divided both his bread and his clothing with the necessitous. These are two branches of the same root.


 
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