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Bishop's Bible

Ezekiel 16:2

Thou sonne of man, shewe Hierusale their abhominations,

Bible Study Resources

Concordances:

- Nave's Topical Bible - God Continued...;   Torrey's Topical Textbook - Ingratitude to God;  

Dictionaries:

- American Tract Society Bible Dictionary - Ashtoreth, Plural Ash'taroth;   Fornication;   Harlot;   Solomon's Song;   Holman Bible Dictionary - Ezekiel;   Hastings' Dictionary of the Bible - Marriage;   Song of Songs;   The Hawker's Poor Man's Concordance And Dictionary - Kedar;   Naked;   People's Dictionary of the Bible - Solomon the song of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Sacrifice, Human;  

Parallel Translations

English Standard Version
"Son of man, make known to Jerusalem her abominations,
Geneva Bible (1587)
Sonne of man, cause Ierusalem to knowe her abominations,
Christian Standard Bible®
“Son of man, confront Jerusalem with her detestable practices.
Hebrew Names Version
Son of man, cause Yerushalayim to know her abominations;
Darby Translation
Son of man, cause Jerusalem to know her abominations,
Easy-to-Read Version
"Son of man, tell the people of Jerusalem about the terrible things they have done.
Amplified Bible
"Son of man, make Jerusalem understand [the heinous and vile nature of] her repulsive (idolatrous) acts
American Standard Version
Son of man, cause Jerusalem to know her abominations;
Berean Standard Bible
"Son of man, confront Jerusalem with her abominations
Contemporary English Version
Ezekiel, son of man, remind the people of Jerusalem of their disgusting sins
Complete Jewish Bible
"Human being, make Yerushalayim realize how disgusting her practices are.
JPS Old Testament (1917)
'Son of man, cause Jerusalem to know her abominations,
King James Version (1611)
Son of man, cause Ierusalem to know her abominations,
Brenton's Septuagint (LXX)
Son of man, testify to Jerusalem of her iniquities;
English Revised Version
Son of man, cause Jerusalem to know her abominations,
Lexham English Bible
"Son of man, make known to Jerusalem its detestable things,
Literal Translation
Son of man, cause Jerusalem to know her abominations,
New Century Version
"Human, tell Jerusalem about her hateful actions.
New English Translation
"Son of man, confront Jerusalem with her abominable practices
New King James Version
"Son of man, cause Jerusalem to know her abominations,
New Living Translation
"Son of man, confront Jerusalem with her detestable sins.
New Life Bible
"Son of man, make known to Jerusalem her hated sins.
New Revised Standard
Mortal, make known to Jerusalem her abominations,
J.B. Rotherham Emphasized Bible
Son of man Let Jerusalem know her abominations,
Douay-Rheims Bible
Son of man, make known to Jerusalem her abominations.
George Lamsa Translation
Son of man, make known to Jerusalem her abominations,
Good News Translation
"Mortal man," he said, "point out to Jerusalem what disgusting things she has done.
New American Standard Bible
"Son of man, make known to Jerusalem her abominations,
Webster's Bible Translation
Son of man, cause Jerusalem to know her abominations,
Wycliffe Bible (1395)
and he seide, Sone of man, make thou knowun to Jerusalem her abhomynaciouns; and thou schalt seie,
Young's Literal Translation
`Son of man, cause Jerusalem to know her abominations, and thou hast said:
World English Bible
Son of man, cause Jerusalem to know her abominations;
Revised Standard Version
"Son of man, make known to Jerusalem her abominations,
Update Bible Version
Son of man, cause Jerusalem to know her disgusting behaviors;
Bible in Basic English
Son of man, make clear to Jerusalem her disgusting ways,
King James Version
Son of man, cause Jerusalem to know her abominations,
Miles Coverdale Bible (1535)
Thou sonne of man, shewe the cite of Ierusalem their abhominacions,
New American Standard Bible (1995)
"Son of man, make known to Jerusalem her abominations
Legacy Standard Bible
"Son of man, make known to Jerusalem her abominations

Contextual Overview

1 Agayne the word of the Lorde came vnto me, saying: 2 Thou sonne of man, shewe Hierusale their abhominations, 3 And say, Thus saith the Lorde God vnto Hierusalem: thy habitation and kinred is of the lande of Chanaan, thy father was an Amorite, thy mother an Hittite. 4 In the day of thy byrth when thou wast borne, the string of thy nauell was not cut of, thou wast not bathed in water to make thee cleane, thou wast not salted with salt, nor swadled in cloutes. 5 No eye pitied thee to do any of these thinges for thee, for to haue compassion vpon thee: but thou wast vtterly cast out vpon the fielde in contempt of thy person in the day of thy byrth.

Bible Verse Review
  from Treasury of Scripure Knowledge

cause: Ezekiel 20:4, Ezekiel 22:2, Ezekiel 23:36, Ezekiel 33:7-9, Isaiah 58:1, Hosea 8:1

abominations: Ezekiel 8:9-17

Reciprocal: Ezekiel 2:1 - Son Micah 3:8 - to declare

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.
Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.
Genesis 16:4
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.
Genesis 16:6
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.
Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.
Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.
Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.
Genesis 18:10
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.

Gill's Notes on the Bible

Son of man, cause Jerusalem to know her abominations. That is, the inhabitants of Jerusalem, as the Targum; these are mentioned instead of the whole body of the people, because that Jerusalem was the metropolis of the nation, whose sins were very many and heinous: called "abominations", because abominable to God, and rendered them so to him; particularly their idolatries are meant; which, though committed by them, and so must be known to them, yet were not owned, confessed, and repented of by them, they not being convinced of the evil of them; in order to which the prophet is bid to set them before them, and show them the evil nature of them; and which he might do by writing to them, for he himself was now in Chaldea with the captives there. The Targum is,

"son of man, reprove the inhabitants of Jerusalem, and show them their abominations.''

Clarke's Notes on the Bible

Verse Ezekiel 16:2. Cause Jerusalem to know her abominations — And such a revelation of impurity never was seen before or since. Surely the state of the Jews, before the Babylonish captivity, was the most profligate and corrupt of all the nations of the earth. This chapter contains God's manifesto against this most abominable people; and although there are many metaphors here, yet all is not metaphorical. Where there was so much idolatry, there must have been adulteries, fornications, prostitutions, and lewdness of every description. The description of the prophet is sufficiently clear, except where there is a reference to ancient and obsolete customs. What a description of crimes! The sixth satire of Juvenal is its counterpart. General remarks are all that a commentator is justified in bestowing on this very long, very circumstantial, and caustic invective. For its key, see on the thirteenth and sixty-third verses. Ezekiel 16:13; "Ezekiel 16:63".


 
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