the Third Week after Epiphany
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Bishop's Bible
Ezekiel 11:3
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who say, ‘The time is not near to build houses. This city is the cauldron, and we are the meat.'
For they say, It is not neere, let vs builde houses: this citie is the caldron, and wee be the flesh.
They are saying, ‘Isn’t the time near to build houses? The city is the pot, and we are the meat.’
who say, [The time] is not near to build houses: this [city] is the caldron, and we are the flesh.
who say, It is not the time to build houses: this is the cauldron, and we are the flesh.
These men say, ‘We will be building our houses again very soon. We are as safe in this city as meat in a pot!'
who say, 'Is not the time near to build houses? This city is [secure just like] the pot and we are the meat [in it].'
that say, The time is not near to build houses: this city is the caldron, and we are the flesh.
They are saying, 'Is not the time near to build houses? The city is a cooking pot, and we are the meat.'
They say things like, ‘Let's build more houses. This city is like a cooking pot over a fire, and we are the meat, but at least the pot keeps us from being burned in the fire.'
They say, ‘The time hasn't come to build houses. This city is the cooking pot, and we're the meat!'
that say: The time is not near to build houses! this city is the caldron, and we are the flesh.
Which say, It is not neere, let vs build houses: this citie is the caldron, and we be the flesh.
who say, Have not the houses been newly built? This is the caldron, and we are the flesh.
which say, The time is not near to build houses: this city is the caldron, and we be the flesh.
who are saying, "The building of houses is not near; the city is the pot, and we are the flesh.
who say, It is not near, let us build houses; she is the pot, and we are the flesh.
They say, ‘It is almost time for us to build houses. This city is like a cooking pot, and we are like the best meat.'
They say, ‘The time is not near to build houses; the city is a cooking pot and we are the meat in it.'
who say, "The time is not near to build houses; this city is the caldron, and we are the meat.'
They say to the people, ‘Is it not a good time to build houses? This city is like an iron pot. We are safe inside it like meat in a pot.'
They say, ‘Will it not soon be time to build houses? This city is the pot and we are the meat.'
they say, ‘The time is not near to build houses; this city is the pot, and we are the meat.'
who are saying, Not near! let us build houses, - It, is the caldron, and, we, are the flesh!
Saying: Were not houses lately built? This city is the caldron, and we the flesh.
Saying, We have built houses in the midst of it; the city is the caldron, and we are the meat.
They say, ‘We will soon be building houses again. The city is like a cooking pot, and we are like the meat in it, but at least it protects us from the fire.'
who say, 'The time is not near to build houses. This city is the pot and we are the meat.'
Who say, [It is] not near; let us build houses: this [city is] the caldron, and we [are] the flesh.
and seien, Whether housis weren not bildid a while ago? this is the cawdrun, forsothe we ben fleischis.
who are saying, It [is] not near -- to build houses, it [is] the pot, and we the flesh.
who say, [The time] is not near to build houses: this [city] is the caldron, and we are the flesh.
who say, 'The time is not near to build houses; this city is the caldron, and we are the flesh.'
that say, [The time] is not near to build houses: this [city] is the cauldron, and we are the flesh.
Who say, This is not the time for building houses: this town is the cooking-pot and we are the flesh.
Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.
sayenge: Tush, there is no destruccion at honde, let vs buylde houses: This Ierusalem is the cauldron, & we be the flesh.
who say, 'The time is not near to build houses. This city is the pot and we are the flesh.'
who say, ‘The time is not near to build houses. This city is the pot, and we are the flesh.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
It is not: etc. or, It is not for us to build houses near, Ezekiel 7:7, Ezekiel 12:22, Ezekiel 12:27, Isaiah 5:19, Jeremiah 1:11, Jeremiah 1:12, Amos 6:5, 2 Peter 3:4
this city: Ezekiel 11:7-11, Ezekiel 24:3-14, Jeremiah 1:13
Reciprocal: Deuteronomy 8:12 - and hast built Ezekiel 11:11 - General Ezekiel 21:23 - as a Micah 3:3 - and chop
Cross-References
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.
And the Lorde sayd: Beholde, the people is one, and they haue all one language, and this they begin to do: neither is there any let to them from all those thinges whiche they haue imagined to do.
Come on, let vs go downe, and there confounde their language, that euerye one perceaue not his neighbours speache.
And Peleg liued thirtie yeres, and begat Reu.
And the vale of Siddim was full of slyme pyttes: and the kynges of Sodome and Gomorrhe fledde, and fell there, and they that remayned, fledde to the mountayne.
And they made their lyues bytter vnto them in that cruell bondage, in claye, and bricke, and all maner of worke in the fielde: for all their bondage wherein they serued them was ful of tirannie.
And when she coulde no longer hyde hym, she toke a basket [made] of bull russhes, and dawbed it with slyme and pitche, and layed the chylde therein, and put it in the flagges by the riuers brinke
And he caryed away the people that was therein, & put them vnder sawes, and vnder iron harrowes, and vnder axes of iron, & thrust them into the tylekyll: thus dyd he with all the cities of the children of Ammon. And so Dauid and al the people returned vnto Hierusalem.
They courage them selues in mischiefe: and comune among them selues how they may lay snares, and say, who shall see them?
If they say, come with vs, let vs lay wayte for blood, and lurke priuily for the innocent without a cause:
Gill's Notes on the Bible
Which say [it is] not near, let us build houses,.... Meaning that the destruction of the city was not near, as the prophet had foretold, Ezekiel 7:3; and therefore encourage the people to build houses, and rest themselves secure, as being safe from all danger, and having nothing to fear from the Chaldean army; and so putting away the evil day far from them, which was just at hand: though the words may be rendered, "it is not [proper] to build houses near" e; near the city of Jerusalem, in the suburbs of it, since they would be liable to be destroyed by the enemy; but this would not be condemned as wicked counsel, but must be judged very prudent and advisable: and the same may be objected to another rendering of the word, which might be offered, "not in the midst to build houses"; or it is not proper to build houses in the midst of the city, in order to receive the multitude that flock out of the country, through fear of the enemy, to Jerusalem for safety; since by this means, as the number of the inhabitants would be increased, so provisions in time would become scarce, and a famine must ensue, which would oblige to deliver up the city into the hands of the besiegers; wherefore the first sense seems best. The Septuagint and Arabic versions render them, "are not the houses lately built?" and so not easily demolished, and are like to continue long, and we in them;
this [city is] the cauldron, and we [be] the flesh; referring to, and laughing at, what one of the prophets, namely Jeremiah, had said of them, comparing them to a boiling pot, Jeremiah 1:13; and it is as if they should say, be it so, that this city is as a cauldron or boiling pot, then we are the flesh in it; and as flesh is not taken out of a pot until it is boiled, no more shall we be removed from hence till we die; we shall live and die in this city; and as it is difficult and dangerous to take hot boiling meat out of a cauldron, so it, is unlikely we should be taken out of this city, and carried captive; what a cauldron or brasen pot is to the flesh, it holds and keeps it from falling into the fire; that the walls of Jerusalem are to us, our safety and preservation; nor need we fear captivity.
e ×× ×קר×× ×× ×ת ×ת×× "non in propinque aedificandae domus", Junius Tremellius, Cocceius, Polanus "non in propinquo aedificare domos", Montanus, Piscator, Starckius.
Barnes' Notes on the Bible
It is not near - In contradiction to Ezekiel 7:2.
Let us build houses - âTo build housesâ implies a sense of security. Jeremiah bade the exiles âbuild housesâ in a foreign land because they would not soon quit it Jeremiah 29:5; Jeremiah 35:7. These false counselors promised to their countrymen a sure and permanent abode in the city which God had doomed to destruction. No need, they said, to go far for safety; you are perfectly safe at home. The Hebrew, however, is, difficult: literally it means, âIt is not near to build houses,â which may be explained as spoken in mockery of such counsel as that of Jeremiah: matters have not gone so far as to necessitate âhouse-buildingâ in a foreign land. The same idea is expressed by the image of the âcaldron:â whatever devastation may rage around the city, we are safe within its walls, as flesh within a caldron is unburned by the surrounding fire (compare Ezekiel 24:6).
Clarke's Notes on the Bible
Verse Ezekiel 11:3. It is not near — That is, the threatened invasion.
This city is the caldron, and we be the flesh. — See the vision of the seething pot, Jeremiah 1:13. These infidels seem to say: "We will run all risks, we will abide in the city. Though it be the caldron, and we the flesh, yet we will share its fate: if it perish, we will perish with it." Or they may allude to the above prediction of Jeremiah, in order to ridicule it: "We were to have been boiled long ago: but the fulfilment of that prediction is not near yet."
